THE TITLE KHALÎFAT ALLÂH IN 17TH CENTURY ACEH: Concept and Meanings

Amirul Hadi

Abstract


Abstract: This article attempts to study the use of the title ‘khalîfat Allâh’ in seventeenth century Aceh. The main bulk of this inquiry revolves around the concept and meanings of the title, which was adopted from the mainland of Islam. This study is historical in nature and it is done by employing the ‘descriptive analytical’ method. The description of the use of the title khalîfat Allâh and its relations with the Acehnese political structures will be investigated. This step is then followed by the ‘analytical’ part, in which the exploration of the Acehnese conception and the meanings of the title will be given. As a sultanate, Aceh was seen as a khilâfah in its own right in which God’s religion is to be implemented. As Such, the ruler’s task was not only to pursue the prosperity for the country and its people but also to foster God’s religion. Based on this tenet, the head of the state was to hold the title ‘khalîfat Allâh’, which simply meant the ‘deputy of God.’ By this very title a ruler was to possess both political and religious authority. Yet, by holding the religious authority did not necessarily mean that a ruler was a scholar of religion; it can be best described as a ‘religiously sanctioned authority’.


Abstrak: Artikel ini mengkaji penggunaan gelar ‘khalîfat Allâh’ di kerajaan Aceh pada abad ke-17. Fokus utama dari penelitian ini berkisar tentang konsep dan makna yang terkandung dalam gelar dimaksud, yang diadopsi dari kawasan utama dunia Islam. Kajian ini berbentuk historis, dan ia dilakukan dengan menggunakan metode ‘deskriptif analitis’. Deskripsi mengenai penggunaan gelar khalîfat Allâh dan hubungannya dengan struktur politik di Aceh ketika itu akan diinvestigasi. Langkah ini kemudian diikuti oleh bagian ‘analisis’, di mana eksplorasi mengenai konsep dan makna dari gelar ini akan dipaparkan. Sebagai sebuah kesultanan, Aceh dilihat sebagai sebuah khilâfah yang berdaulat di mana agama Allah diimplementasikan. Dengan demikian, tugas seorang penguasa tidak hanya mewujudkan kemajuan kerajaan dan kesejahteraan rakyatnya tetapi juga meliputi penegakan agama Allah. Atas dasar ajaran ini, kepala negara menyandang gelar ‘khalîfat Allâh’, yang bermakna ‘wakil Allah’. Gelar ini memberikan makna bahwa seorang penguasa memiliki otoritas politik dan agama. Namun, kepemilikan otoritas agama tidak berarti bahwa penguasa adalah seorang yang ahli dalam bidang agama (‘ulama’); ia dapat dikatakan sebagai ‘otoritas yang memiliki nilai keagamaan.’              
 
Keywords: Aceh, sultanate, khalîfat Allâh, authority, politics, religion


Full Text:

PDF

References


Adat Atjeh, Reproduced in facsimile from a manuscript in India Office Library, G.W.J. Drewes and P. Voorhoeve, eds. ‘s-Gravenhage: Martinjus Nijhoff, 1958.

Alajmi, Abdulhadi. “‘Ulama and Caliphs New Understanding of the ‘God’s Caliph’ Term.” Journal of Islamic Law and Culture, 13, 1 (2011).

Al-Jawhari, Bukhârî. Taj al-Salathin (De kroon aller koningen), P.P. Roorda van Eijsinga, ed. Batavia: Lands Drukkerij, 1827.

Al-Jawhari, Bukhârî. Taj us-salatin. Khalid Hussin, Ed. Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pelajaran Malaysia, 1966.

Al-Jawhari, Bukhari. Taju’ssalatin, Jumasri Jusuf, ed. Jakarta: Departemen Pendidikan dan Kebudyaan, Proyek Penerbitan Buku Bacaan dan Sastra Indonesia dan Daerah, 1979.

Al-Singkili, ‘Abd al-Ra’uf. Mir‘at al-Thullâb fi Tashil Ma‘rifat al-Ahkâm al-Shar‘iyyah li al-Mâlik al-Wahhâb, MS. Banda Aceh: Universitas Syiah Kuala, 1971.

Beaulieu, Augustin de. “The Expedition of Commodore Beaulieu to the East Indies.” In John Harris, ed., Navigatum atque Itinerantium Bibliotheca , or A Complete Collection of Voyages, Vol. 1. London, 1764.

Best, Thomas. The Voyage of Thomas Best to the East Indies, 1612-1614, ed. by Sir W. Foster. London: The Hakluyt Society, 1934.

Bustân al-Salâthin, Bab 2, Fasal 3, edited by T. Iskandar. Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pelajaran Malaysia, 1966.

De Hikajat Malem Dagang: Atjehsche heldendicht tekst, en toelichting. H.K.J. Cowan, ed. ‘s-Gramenhage: KITLV, 1937.

De Hikayat Aceh, ed. by T. Iskandar. ‘s-Gravenhage: N.V. de Nederlandsche Boek-en Steendrukkerij, VH. H.I. Smits, 1959.

Gibb, H.A.R. “Constitutional Organization.” In Majid Khadduri and Herbert J. Liebesny, eds. Law in the Middle East. Washington: The Middle East Institute, 1955.

Gibb, H.A.R. Studies on the Civilization of Islam, ed. by Stanford J. Shaw and William R. Polk. Princeton: Princeton University Press, 1952.

Gibb,H.A.R. “The Heritage of Islam in the Modern World (I).” IJMES, 1 (1970).

Goldziher, Ignaz. Muhammedanische Studies, Vol. 2. M. Niemeyer, Halle, 1889-90.

Hadi, Amirul. Islam and State in Sumatra: A Study of Seventeenth-Century Aceh. Leiden: E.J. Brill, 2004.

Hawting, G.R. The First Dynasty of Islam: The Umayyad Caliphate AD 661-750. 2nd ed. London: Rotledge, 2000. Hikayat Meukuta Alam, edited by Imran Teuku Abdullah. Jakarta: Intermassa, 1991.

Herbert Berg, ed. Method and Theory in the Study of Islamic Origins. Leiden: Brill, 2003.

Iskandar, T. “Three Malay Historical Writings in the First Half of the 17th Century.” JMBRAS 40, 2 (1967).

Ito, Takeshi. “Why Did Nuruddin Ar-Raniry Leave Aceh in 1054 A.H.?.” BKI 143, 4 (1978).

Jalil, Tuanku Abdul. Adat Meukuta Alam. Banda Aceh: Pusat Dokumentasi dan Informasi Aceh, 1991.

Johns, A. H. “Sufism in Southeast Asia: Reflections and New Directions.” Indonesia 19 (1975).

John, Davis. The Voyages and Works of John Davis, the Navigator, edited by A.H. Markham. London: The Hakluyt Society, 1880.

K.A. 1051, “Daghregister of Peter Sourij,” f. 567.

Kennedy, Hugh. The Prophet and the Age of the Caliphate, 2nd edition. Harlow, England: Pearson, 2004.

Lambton, A.K.S. Lambton. “Islamic Political Thought.” In Joseph Shacht and C.E. Bosworth, eds. The Legacy of Islam. 2nd Ed. Oxford: Clarendon and Press, 1974.

Lambton, A.K.S. State and Government in Medieval Islam. Oxford: Oxford University Press, 1981.

Lancaster, James. The Voyages of Sir Lancaster to Brazil and the East Indies, 1591-1603. Introd. and notes by Sir William Foster. London: Printed for the Hakluyt Society, 1940.

Langen, K.F.H. van. “De inrichting van het Atjhesche staatbestuur onder het Sultanat.” BKI 34 (1888).

Lapidus, Ira M. A History of Muslim Society. Cambridge: Cambridge University Press, 2001.

Lewis, Bernard. The Political Language of Islam. Chicago: The University of Chicago Press, 1988.

Lombard, Denys. Nusa Jawa Silang Budaya. Vol. 3. Jakarta: Gramedia, 2008.

Margoliouth, D.S. “The Sense of the Title Khalifa,” in E.T. Arnold and R.A. Nicholson, eds., A Volume of Oriental Studies Presented to E.G. Brown. Cambridge: Cambridge University Press, 1922.

Marsden, William. The History of Sumatra, a reprint of the 3rd ed. and introduction by John Bastin. Kuala Lumpur: Oxford University Press, 1966.

Mozaffari, Mehdi. Authority in Islam. Armonk, N.Y.: M.E. Sharpe, Inc., 1987.

Mundy,Peter. The Travels of Peter Mundy in Europe and Asia, 1608-1667. R.C. Temple, ed., Vol. 3, Pt. 1. London: The Hakluyt Society, 1919.

Nasr, Seyyed Hossein, et al. (eds). The Study Quran: A New Translation and Commentary. New York: HarperOne, 2015.

Reid, Anthony. “Elephants and Water in the Feasting in Seventeenth Century Aceh.” JMBRAS 62, 2 (1989).

Rubin, Uri. “Prophets and Caliphs: The Biblical Foundations of the Umayyad Authority.” In

Sedjarah Melayu, edited by T.D. Situmorang and A. Teeuw. Djakarta: Djambatan, 1952.

Sejarah Melayu or Malay Annals, edited and translated by C.C. Brown. Kuala Lumpur: Oxford University Press, 1970.

Taymiyyah, Ibn. al-Siyâsah al-Shar‘iyyah fi Ishlah al-Ra‘i wa al-Ra‘iyyah. Cairo: Dâr al-Kitâb al-‘Arabi, 1955.

Unger, W. S. Unger, ed. De oudste reizen van de zeeuwen naar Oost-Indie, 1598-1604. ‘s-Gravenhage: Martinus Nijhoff, 1948.

Waddad al-Qadhi. “The Term ‘Khalifa’ in Early Exegetical Literature.” Die Welt des Islams, 28 (1988).

Watt, Montgomery Watt. Islamic Political Thoughts. Edinburgh: Edinburgh University Press, 1968.

Watt, W. Montgomery. “God’s Caliph: Qur’anic Interpretation and Umayyad Claims.” In C.E. Bosworth, ed., Iran and Islam, In Memory of the Late Vladimir Minorsky. Edinburgh: Edinburgh University Press, 1971.

Wessing, Robert. “The Gunongan in Banda Aceh, Indonesia: Agni’s Fire in Allah’s Paradise?.” Archipel 35 (1988).




DOI: http://dx.doi.org/10.30821/miqot.v45i1.826

Refbacks

  • There are currently no refbacks.


I n d e x i n g :

              

 

 

MIQOT: Jurnal Ilmu-ilmu Keislaman (P-ISSN: 0852-0720; E-ISSN: 2502-3616) by http://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/index is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Copyright �2023 Universitas Islam Negeri Sumatera Utara Medan. Powered by Public Knowledge Project OJS.

 View My Stats