RE-INTERPRETASI PEMIKIRAN UKHUWWAH  SAYYID QUTHB

Arsyad Sobby Kesuma

doi:10.30821/miqot.v42i1.536

RE-INTERPRETASI PEMIKIRAN UKHUWWAH SAYYID QUTHB

Arsyad Sobby Kesuma

Abstract

Abstrak: Penelitian ini memotret kembali karakteristik pemikiran Sayyid Quthb yang diklaim sebagai seorang tokoh fundamentalis, radikal dan ekstrimis. Akan tetapi berdasarkan penelitian dengan mengambil sampel pemikirannya tentang konsep ukhuwah, klaim di atas tidaklah benar seluruhnya. Ketika mengkaji pemikirannya tentang ukhuwwah, Sayyid Quthb adalah seorang tokoh pemikir Islam yang toleran dan cinta perdamaian. Hal ini terlihat dari beberapa bentuk pemikirannya yang dianggap cukup terbuka. Pertama, menurutnya toleransi adalah unsur yang paling penting bagi terwujudnya perdamaian. Kedua, seorang mukmin apabila berpaling mereka melakukannya dengan beradab, penuh wibawa, dan penuh harga diri. Ketiga, kebebasan beragama merupakan hak asasi manusia yang karena iktikadnya itulah ia layak disebut manusia. Keempat, masalah akidah, sebagaimana dibawa oleh Islam, adalah masalah kerelaan hati setelah mendapatkan keterangan dan penjelasan, bukan pemaksaan dan tekanan. Kelima, setiap orang mukmin adalah bersaudara apapun kelompok, manhâj, atau alirannya, mereka adalah bersaudara.

Abstract: The Reinterpretation of Ukhuwwah Thought of Sayyid Quthb. This research attempts to depict the thoughts of Sayyid Quthb who has always been claimed to be a fundamentalist, radical and extremist. However, based on research by taking samples of his thoughts about the concept of ukhuwah, the above claims are not entirely true. While reviewing his thoughts on ukhuwwah, he is a tolerant Islamic thinker, and a love of peace. This can be seen from some of his thoughts that are considered quite open among them. First, according to him tolerance is the most important element for the realization of peace. Second, a believer when turned away they do it with civilized self-responsibility. Thirdly, freedom of religion is a human right in which creed, one deserves to be called human. Fourth, the problem of faith, as tought in Islam, is a matter of willingness after receiving information and explanation, rather than coercion and pressure. Fifth, every believer is in a bond of brotherhood regardless of their group and mainstreams.

Kata Kunci: Sayyid Quthb, fundamentalisme, radikal, ukhuwwah

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DOI: http://dx.doi.org/10.30821/miqot.v42i1.536

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