TOWARD RELIGIOUS MODERATION: Mohammed Arkoun’s and Hasan Hanafi’s Perspectives on Indonesian Wasatiyah Islam | Muhtar | MIQOT: Jurnal Ilmu-ilmu Keislaman

TOWARD RELIGIOUS MODERATION: Mohammed Arkoun’s and Hasan Hanafi’s Perspectives on Indonesian Wasatiyah Islam

Fathurrahman Muhtar

Abstract


Abstract : This research examines the views of Mohammed Arkoun and Hasan Hanafi on Wasatiyah Islam in Indonesia. Both Muslim scholars emphasize the importance of interfaith dialogue and the wise application of religion. This research uses a literature review to collect data from the works of Arkoun, Hanafi, and other relevant sources on Islam and Wasatiyah in Indonesia. The results showed that Arkoun and Hanafi had a significant influence on Wasatiyah Islam in Indonesia. Wasatiyah Islam encourages interfaith harmony and religious diversity through dialog and inclusiveness. The research findings imply that the ideas of Arkoun and Hanafi are important for Wasatiyah Islam in Indonesia and can help develop a moderate and inclusive outlook.

Keywords : Indonesia, Islam, Wasatiyah,  interfaith harmony,  religious diversity


Full Text:

PDF

References


Abdulaziz Al–Jaber. “Ijmâ؟ and its Dilemmas in Hasan Hanafi’s Thought,” April 28, 2022, 115–36. https://doi.org/10.31430/QYZP8395.

Abu-Rabi», Ibrahim M., ed. The Blackwell Companion to Contemporary Islamic Thought. Blackwell Companions to Religion. Malden, Mass: Blackwell Pub, 2006.

Ahmad, Humaira. “Mapping Neo-Modern and Postmodern Qur’ânic Reformist Discourse in the Intellectual Legacy of Fazlur Rahman and Mohammed Arkoun.” Religions 14, no. 5 (May 1, 2023): 595. https://doi.org/10.3390/rel14050595.

Anwar, Dewi Fortuna. “Foreign Policy, Islam and Democracy in Indonesia.” Journal of Indonesian Social Sciences and Humanities 3, no. 1 (December 5, 2018): 37–54. https://doi.org/10.14203/jissh.v3i1.45.

Arkoun, Mohammed. “Islam, Europe, the West: Meanings-at-Stake and the Will-to Power.” In John Cooper, Ronald L. Nettler and Mohamed Mahmoud (Ed.)Slam and Modernity Muslim Intellectuals Respond/. London, New York: I.B.Tauris, 1998.

———. Studi Islam Di Perancis, Dalam Azim Nanji (Ed), Peta Studi Islam Orientalisme Dan Arah Baru Kajian Islam Di Barat, Terj. Muamirotun. Yogyakarta: Fajar Pustaka Baru, 2003.

Azhar, Muhammad. “The Implication of Mohammed Arkoun’s Political Ethics in the Practical Politics” 12, no. 4: (2018): 396–410.

Azra, Azyumardi. Relevansi Islam Wasathiyah, Dari Melindungi Kampus Hingga Mengaktualisasikan Kesalehan. Jakarta: Kompas, 2020.

Baqir, Haidar. Islam Tuhan, Islam Manusia, Agama Dan Spritualitas Di Zaman Kacau. Jakarta: Mizan, 2018.

Cooper, Mohamed Mahmoud, Ronald L. Nettler, John. Islam and Modernity_ Muslim Intellectuals Respond. London: IB. Tauris & CO.Ltd, 2000.

Dzul Fadli Sya’bana, Syah Wardi. “KAUM MODERNIS DI NUSANTARA: Jami’at Khair.” Islamijah: Journal of Islamic Social Sciences 2, no. 3 (2021).

Esposito, John L. The Future of Islam. New York: Oxford University Press, 2010.

Farid Esack. Qur’an Liberation and Pluralism. Oxford/ : New York: One Word, 1966.

Fazeli, Hamidreza. “A Critical Study of the Quran’s Theory of Mythology (A Case Study on Mohammad Arkoun’s Perspectives),” no. 71 (2019).

Fealy, Greg, and Ronit Ricci, eds. “1. Diversity and Its Discontents: An Overview of Minority–Majority Relations in Indonesia.” In Contentious Belonging, 1–16. ISEAS Publishing, 2019. https://doi.org/10.1355/9789814843478-005.

Felsenthal, Iddo, and Ayman Agbaria. “How to Read the Quran in Religious Islamic Education: What Educators Can Learn from the Work of Mohammed Arkoun.” Religions 14, no. 1 (January 16, 2023): 129. https://doi.org/10.3390/rel14010129.

H., G. F., and Faziur Rahman. “Islamic Methodology in History.” Journal of the American Oriental Society 87, no. 2 (April 1967): 221. https://doi.org/10.2307/597503.

Haddad, Mohamed. “Postscript: When Islam Awakens: Problematizing the Idea of Reformation (Islah) by Mohamed Arkoun.” In Muslim Reformism - A Critical History: Is Islamic Religious Reform Possible?, edited by Mohamed Haddad, 157–68. Cham: Springer International Publishing, 2020. https://doi.org/10.1007/978-3-030-36774-9_7.

Hadi Kusuma, Jamaludin, and Sulistiyono Susilo. “Intercultural and Religious Sensitivity among Young Indonesian Interfaith Groups.” Religions 11, no. 1 (January 2, 2020): 26. https://doi.org/10.3390/rel11010026.

Hanafi, Hasan. “The Future of Political Islam and the West: The Islamic Movement in the Arab World with a Focus on Egypt.” Religious Studies and Theology 32, no. 1 (December 12, 2013): 83–94. https://doi.org/10.1558/rsth.v32i1.83.

Hanafi, Hasan, and Abid Muhammad Abid Al- Jabiri. Dialog Timur Dan Barat, Menuju Rekonstruksi Metodologis Politik Arab Yang Progresif Dan Egaliter, Translate Umar al Bukhori. Yogyakarta: IRCiSoD, 2015.

Hasan Hanafi. Studi Filsafat I/ : Pembacaan Atas Tradisi Islam Kontemporer, Terjemahan Miftah Faqih. Yogyakarta: LKIS, 2015.

———. Turas Wa Tajdid (Qohiroh: An-Nasr Muasasah Hindawi, 2017), 15. Qohiroh: An-Nasr Muasasah Hindawi, 2017.

———. Turats Wa Tajdid. Qohiroh: Hindawi, 2017.

Hashmi, Sohail H., ed. Islamic Political Ethics: Civil Society, Pluralism, and Conflict. The Ethikon Series in Comparative Ethics. Princeton, N.J: Princeton University Press, 2002.

Hasyim, Syaûq. “State and Religion: Considering Indonesian Islam as Model of Democratisation for the Muslim World.” Liberal Institute, 2013.

Hendri, Novi. “Religion Between Turats And Modernity; Reflections Of Applied Islamology By Mohammed Arkoun.” Journal of Positive School Psychology Vol. 6, No. 8, 3922-3935 (2022).

Hourani, Albert. Arabic Thought in the Liberal Age 1798–1939. Arabic Thought in the Liberal Age 1798–1939. Cambridge: Cambridge Universty Press, 1983.

Johan Hendrik Meuleman. Muhammad Arkoun, Nalar Islami Dan Nalar Modern: Berbagai Tantangan Dan Jalan Baru, Terj. Rahayu S. Hidayat,. Jakarta: INIS, 1994.

Kamali, Mohammad Hasyim. The Middle Path of Moderation In Islam: The Qur’anic Pronciple of Wasatiyyah. New York: Oxford University Press, 2015.

Kersten, Carool. “Hermeneutics and Islamic Liberation Theologies: Hasan Hanafi and Hamid Dabashi.” In Philosophical Hermeneutics and Islamic Thought, edited by Sylvain Camilleri and Selami Varlik, 157–68. Cham: Springer International Publishing, 2022. https://doi.org/10.1007/978-3-030-92754-7_11.

Koentjaraningrat. Pengantar Ilmu Antropologi. Jakarta: Rineka Cipta, 2009.

Küng, Hans, and Hans Küng. Islam: Past, Present and Future. Oxford: Oneworld, 2007.

Kuntowijoyo, Kuntowijoyo. Paradigma Islam Interpretasi Untuk Aksi. Jakarta: Mizan, 1999.

Lee, Robert Deemer. Overcoming Tradition and Modernity: The Search for Islamic Authenticity. Boulder, Colo: Westview Press, 1997.

Lukens-Bull, Ronald. “THE TRADITIONS OF PLURALISM, ACCOMMODATION, AND ANTI-RADICALISM IN THE PESANTREN COMMUNITY.” JOURNAL OF INDONESIAN ISLAM 2, no. 1 (June 1, 2008): 1. https://doi.org/10.15642/JIIS.2008.2.1.1-15.

Luthfi Assyaukany. “Islam dalam Konteks Pemikiran Pasca-Moderne: Pendekatan Menuju Kritik Akal Islam,” nomor 1, V (1994).

Majid, Nurcholis. Nurcholis Majid, Cendekiawan Dan Religiositas Masyarakat. Jakarta: Paramadina, 1999.

Manshur, Fadlil M. “Hasan Hanafi, New Theology and Cultural Revolution: An Analysis of Cultural Intensification.” HTS Teologiese Studies / Theological Studies 77, no. 4 (February 12, 2021). https://doi.org/10.4102/hts.v77i4.6190.

Matem M. Al-Janabi. “The Ideology of Islamic Cultural Reformation (by the Example of Hassan Hanafi).” Asian and Africa Today, 2020.

Mohammed Arkoun. “Present–Day Islam Between Its Tradition and Globalization.” In Farhad Daftary (Ed.) Intellectual Traditions in Islam. New York/ : L. B. Tauris, 2000: L. B. Tauris, 2000.

Nadia Wardeh. “Tbe Proble;Matic of Turatn in Contemporary Arab Tbougbt:A Study of Adonis and Hasan Ijanafi.” The Institute ofIslamic Studies McGill University, Montreal, Quebec, Canada, 2008. https://escholarship.mcgill.ca/concern/theses/73666887f.

Qomar, Mujammil. Moderasi Islam Indonesia, Wajah Keberagaman Progresif, Inklusif Dan Pluralis. Yogyakarta: IRCiSoD, 2003.

Roy, Olivier. The Failure of Political Islam. Cambridge, Mass: Harvard University Press, 1994.

Rumadi, Rumadi. “Islam and Minority in Indonesia: Muslim‘s Intolerant to the Heterodox Sects.” International Journal of Psychosocial Rehabilitation 24, no. 4 (April 30, 2020): 8072–85. https://doi.org/10.37200/IJPR/V24I4/PR2020756.

Shahrur, Muhammad. Al-Kitab Wa Al-Qur’an. Suriah: Ahaly Li Tauzi’, 1990.

Simuh, Simuh. Pergolakan Pemikiran Dalam Islam. Yogyakarta: IRCISoD, 2019.

Zbir, Abdallah. “Situating Mohammed Arkoun: A Tribute to a Passionate Critic.” International Journal of Linguistics, Literature and Translation 4, no. 1 (January 30, 2021): 101–8. https://doi.org/10.32996/ijllt.2021.4.1.11.




DOI: http://dx.doi.org/10.30821/miqot.v47i2.1119

Refbacks

  • There are currently no refbacks.


I n d e x i n g :

              

 

 

MIQOT: Jurnal Ilmu-ilmu Keislaman (P-ISSN: 0852-0720; E-ISSN: 2502-3616) by http://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/index is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

Copyright �2023 Universitas Islam Negeri Sumatera Utara Medan. Powered by Public Knowledge Project OJS.

 View My Stats