2024-03-28T17:01:08Z
https://jurnalmiqotojs.uinsu.ac.id/index.php/index/oai
oai:jurnalmiqotojs.uinsu.ac.id:article/457
2018-01-22T10:28:04Z
jurnalmiqot:ART
oai:jurnalmiqotojs.uinsu.ac.id:article/544
2019-07-21T09:29:31Z
jurnalmiqot:ART
oai:jurnalmiqotojs.uinsu.ac.id:article/355
2018-01-15T02:13:22Z
jurnalmiqot:ART
oai:jurnalmiqotojs.uinsu.ac.id:article/408
2018-01-22T06:57:26Z
jurnalmiqot:ART
oai:jurnalmiqotojs.uinsu.ac.id:article/43
2018-03-19T10:58:11Z
jurnalmiqot:ART
MARKET FAIRNESS IN ISLAMIC ECONOMICS LAW AND ETHICS: A Study on Modern and Traditional Market Regulations in Indonesia
Rokan, Mustapa Khamal; Fakultas Syariah UIN Sumatera Utara
Abstrak: Keadilan Pasar dalam Hukum dan Etika Ekonomi Islam: Studi tentang Peraturan Pasar Modern dan Tradisional di Indonesia. Studi ini dilatarbelakangi kondisi pasar yang tidak adil berupa ketersingkiran pasar tradisional di Indonesia disebabkan persaingan yang tidak seimbang dengan pasar modern. Tulisan ini berusaha menemukan formulasi hukum yang adil untuk menjaga keberadaan pasar kecil. Untuk menemukan formulasi hukum tersebut, penulis akan membahas pengaturan pasar dalam peraturan perundang-undangan di Indonesia, menganalisa serta menemukan hal yang harus dioptimalisasikan untuk membuat pengaturan pasar yang adil dalam perspektif hukum Islam. Studi ini mengajukan paradigma bahwa pasar bukan hanya sebagai institusi bisnis tetapi juga insitusi ibadah dan sosial berdasarkan persaudaraan yang mengharuskan saling menghormati, saling bertanggungjawab. Terdapat preskriptif hukum untuk menjaga keberadaan pasar tradisional di Indonesia, yakni mengoptimalkan konsep kepemilikan pasar sebagai bentuk kepemilikan umum dan mengoptimalkan regulasi kerjasama antara pasar tradisional dan modern berdasarkan doktrin hukum ekonomi Islam.Abstract: This study has been motivated by unfair market conditions in the form of marginalization of traditional markets in Indonesia due to unequal competition with the modern market. This article tries to find a fair legal formulation to maintain the existence of a small market (traditional). To find the legal formulation, the author attempts to discuss market regulation in Indonesian legislation, analyzed and found it to be optimized to create a fair market arrangements in the perspective of Islamic law. This study propose a paradigm that the market functions not only as an business institution but also as religious and social institutions based on brotherhood which requires mutual respect and responsibility. There are prescriptive law to maintain the existence of traditional markets in Indonesia, which optimizes the concept of ownership as a form of common ownership and optimize the regulation of cooperation between the traditional and the modern market economy based on the doctrine of Islamic law.Keywords:Islamic business ethics, modern and traditional market, monopoly
State Islamic University North Sumatra
2015-06-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/43
10.30821/miqot.v39i1.43
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 39, No 1 (2015)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/43/33
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/189
2018-03-19T11:00:18Z
jurnalmiqot:ART
INOVASI PEMBERDAYAAN MASJID DALAM PENGEMBANGAN PENDIDIKAN ISLAM DI SINGAPURA
Siddik, Dja’far; Fakultas Tarbiyah IAIN Sumatera Utara
Abstract: Innovasion in Empowering Mosque for the Development of Islamic Education in Singapore. In contrast to the most generally accepted function of mosque for ritual observance, Singapore has stepped forward intransforming the role of mosque as an institution of Islamic education. Under the management of Islamic Religious Counsil of Singapore, in the year 2000 Singapore Islamic Education System (SIES) drafted new program for mosque education which was then taken into effect four years later. The author maintains that the introduction of this program not only cater the need of Muslims at all level of age but also provide room for the non-Muslim or what is the so called harmony centre. Based on field research in Singapore, this sutdy then focuses on analyzing what kind of distinct features that the program brought with it in empowering the roleof mosque for the development of Islamic education in the region. To be precise, the paper discusses the reforms made to mosque education which constitute considering the program, content, targetted audience and facilities. Kata Kunci: masjid, pendidikan Islam, Majelis Ugama IslamSingapura, MENDAKI, dan Sesi Program a LIVE
State Islamic University North Sumatra
2010-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/189
10.30821/miqot.v34i1.189
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 34, No 1 (2010)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/189/179
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/923
2023-10-18T05:45:46Z
jurnalmiqot:ART
EDUCATIONAL AND SOCIAL CONSTRUCTIONS OF THE SHARIA IMPLEMENTATION IN ACEH, INDONESIA
Manan, Abdul; Faculty of Adab and Humanities, Universitas Islam Negeri Ar-Raniry Banda Aceh
Salasiyah, Cut Intan; Faculty of Tarbiyah and Teacher Training, Universitas Islam Negeri Ar-Raniry Banda Aceh
Kamarullah, Kamarullah; Faculty of Education, Universitas Muhammadiyah Mahakarya Aceh
Tathahira, Tathahira; Faculty of Tarbiyah, Institut Agama Islam Negeri Takengon
Muslim communities; Public views; Sharia implementation; Social construction
Abstract: The embodiment of traditional values, which were replaced by Islamic values, is strongly tied to the application of sharia in the central Aceh regency of Bener Meriah. It is interesting to note that the application of Sharia in that region involved both anthropological and social factors. This qualitative investigation looked at the application of Sharia in Bener Meriah as a social phenomenon reflected in local residents' behaviours. Purposive sampling was used to select respondents for interviews, which served as the data gathering method. The findings showed three things. First, while the government and associated organizations continue to socialize the Sharia, it is primarily about interpreting Islamic law as a punishment for lash breakers. Second, the integration of Sharia ideals into social interactions is a goal of the establishment of Sharia. In addition to the traditional values of the Gayo culture, which have a long history, locals' awareness of Sharia also plays a vital role. Accordingly, based on the findings, the Sharia implementation is effective, especially in light of the few Sharia infractions that were discovered.Keywords: Muslim communities; Public views; Sharia implementation; Social construction
State Islamic University North Sumatra
2023-06-26
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/923
10.30821/miqot.v47i1.923
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 47, No 1 (2023); 43-66
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/923/427
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/923/200
Copyright (c) 2023 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/83
2018-03-19T10:58:59Z
jurnalmiqot:ART
STRUKTUR PARADIGMATIK ILMU-ILMU KEISLAMAN KLASIK: Dampaknya terhadap Pola Pikir, Sikap, dan Perilaku Keberagamaan
Tampubolon, Ichwansyah; Sekolah Tinggi Agama Islam Negeri Padangsidimpuan
Abstrak: Artikel ini mengkaji struktur paradigma Ilmu-ilmu keislaman klasik yang mendominasi diskursus intelektualisme Islam di dunia Islam Sunni. Secara epistemo- logis, dalam upaya meletakkan dasar-dasar keilmuannya, otoritas teks-teks kewahyuan dan pola pikir ulama salaf bercorak analogis (qiyâs), konsensus (ijmâ‘), dan intuitif (dzauqî) sangat mendominasi model pendekatan daripada penalaran akal secara filosofis. Secara ontologis, Ilmu Kalam, Fikih/Usul Fikih dan Ilmu Tasawuf lebih berorientasi pada transformasi nilai-nilai keislaman secara moral spiritual daripada upaya pemenuhan kebutuhan hidup dan peningkatan kesejahteraan hidup secara duniawi. Dalam pada itu, secara umum, pola pikir keilmuan Islam kasik itu berpengaruh terhadap pembentukan corak pemahaman, sikap dan perilaku umat beragama menjadi bersifat eksklusif, kaku, fanatik, tidak kreatif, dan anarkis.Abstract: Paradigmatic Structure of Classical Islamic Sciences, its Impact on Mindset, Attitude and Religious Experience. The aims of this article is to study the paradigmatic structure of the classical Islamic knowledge which had dominated the discources of Islamic intellectualism in the world of Sunni Muslim. Epistemologically, in order to contruct the principles of classical Islamic knowledge, the revealed textsand the thought patterns of ulama Salaf such as analogy (qiyâs), consensus (ijmâ’), and intuitive (dzauqî) had dominated. Axiologically, the purpose of classical Islamic knowlegde is more oriented to transform Islamic values and defense of “religious” in order to gain the here after happiness, howeverthe aspects of socially realistic “secular” life tends to be periferal.In general, both textual-bayânî and ‘irfâni paradigm which till now have been established in the world of Islamic education had affected the mindset, attitude, and conduct of Ummah’s religiosity in order to respon the problems, opportunities, and challenges of modernity and globalization.Kata Kunci: sejarah Islam, tekstual-bayânî, irfânî, intelektualisme Islam klasik
State Islamic University North Sumatra
2016-04-14
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/83
10.30821/miqot.v37i2.83
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 37, No 2 (2013)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/83/65
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/258
2018-03-19T10:57:43Z
jurnalmiqot:ART
PERSEPSI MUBALIGH DAN MUBALIGHAH TERHADAP KESETARAAN DAN KEADILAN GENDER DI KOTA MEDAN
Lubis, Dahlia; State Islamic University of North Sumatra
Abstrak: Penelitian ini bertujuan untuk melihat persepsi mubaligh dan mubalighah di Kota Medan terhadap kesetaraan dan keadilan gender. Penelitian ini bersifat kuantitatif dan dilakukan pada lima kecamatan di pinggiran kota Medan, yakni Medan Tembung, Medan Amplas, Medan Tuntungan, Medan Sunggal dan Medan Marelan. Sampel sebanyak 45 orang dan ditentukan dengan purposive sampling. Pengumpulan data menggunakan intrumen angket. Analisis data dilakukan secara deskriptif. Penelitian ini menyimpulkan bahwa persepsi muballigh dan mubalighah terhadap keadilan dan kesetaraan gender belum belum konsisten. Ada kesadaran gender pada satu tema di dalam satu indikator, tapi tidak sejalan dengan tema lain dalam indikator yang sama, sehingga muncul pendapat yang kontra, Mayoritas mereka setuju bahwa pemimpin tidak harus laki-laki, tapi mereka tidak setuju bila perempuan menduduki jabatan lebih tinggi dari laki-laki. Selain itu, jenis kelamin perempuan lebih cenderung menunjukkan keberpihakannya kepada perempuan, sedangkan dari pihak laki-laki 50% masih menunjukkan bias gender. Abstract: The Perception Muslim Male and Female Preacher on Gender Equity and Justice in Medan. This research aims to find out the perception of gender equity and justice among preachers in North Sumatra province in the suburban of Medan, namely; Tembung, Amplas, Tuntungan, Sunggal and Medan Marelan. This research used qualitative method with the sample of approximately 45 preachers determined by purposive sampling which then analyzed descriptively. The author concluded that the perception of preachers to justice and gender equality has not been entirely appropriate. There is incorrect understanding to religious creed which raises wrong perception to the gender equity and justice in matters of religious teachings. On one hand, they tend to to impress the gender awareness on one of theme in one of indicator that was not consistent with other themes that exist in the same indicators. Thus, counter argument appears, for example the majority of them agree that a leader should not be a man, but they also do not agree that a woman having higher positions than men. There is relationship between preachers perception with disposition of genders which woman like to show her side while the men from 50% still show gender bias. Kata Kunci: gender, kesetaraan, keadilan, muballigh, muballighah
State Islamic University North Sumatra
2016-06-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/258
10.30821/miqot.v40i1.258
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 40, No 1 (2016)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/258/235
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/115
2018-03-19T10:59:30Z
jurnalmiqot:ART
KONTRIBUSI ISLAM TERHADAP MASA DEPAN PERADABAN DI ASIA TENGGARA
Hayat, Bahrul; Program Pascasarjana Fakultas Psikologi Universitas Indonesia
Abstrak: Beberapa ahli memperkirakan ada sekitar 1,6 miliar orang Muslim di dunia, di mana 62.1 % dari mereka hidup di kawasan Asia. Hanya 15 % adalah Muslim Arab, sedangkan hampir sepertiga hidup di Asia Tenggara. Islam di Asia Tenggara relatif lebih moderat dibandingkan Islam di Timur Tengah. Sifat moderasi ini merupakan bagian yang tidak terpisah dari perkembangan Islam di Asia Tenggara. Islam sampai ke Asia Tenggara melalui jalur perdagangan dan tidak melalui penaklukan militer seperti yang banyak terjadi di dunia Arab, Asia Selatan dan Timur Tengah. Islam juga diwarnai pada paham animisme, Hindu, dan tradisi Buddha di Indonesia, yang memberikan ciri sinkritisme. Islam baru tersebar di Asia Tenggara pada akhir abad ke-17. Kebangkitan Islam telah mengubah wajah politik Islam di Asia Tenggara. Memang benar bahwa Islam Asia Tenggara termasuk di antara Islam yang sangat minimal corak kearabannya yang diakibatkan oleh proses islamisasi yang pada umumnya berlangsung damai.Abctract: The Contribution of Islam towards Southeast Asian Future Civilization. By some estimates there are approximately 1.6 billion Muslims in the world, of which 62.1% live in Asia. Only 15% of Muslims are Arab, while almost one third live in Southeast Asia. Islam in Southeast Asia is relatively more moderate in character than in much of the Middle East. This moderation stems in part from the way Islam evolved in Southeast Asia. Islam came to Southeast Asia with traders rather than through military conquest as it did in much of South Asia and the Arab Middle East. Islam also was overlaid on animist, Hindu, and Buddhist traditions in Indonesia, which are said to give it a more syncretic aspect. Islam spread throughout much of Southeast Asia by the end of the seventeenth century. The Islamic revival is changing the face of political Islam in Southeast Asia. It is true that Southeast Asian Islam is among the least Arabicized forms of Islam, largely as a result of a process of Islamization that was generally peaceful.Kata Kunci: Islam, Asia Tenggara, peradaban
State Islamic University North Sumatra
2012-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/115
10.30821/miqot.v36i1.115
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 36, No 1 (2012)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/115/105
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/680
2019-12-31T13:04:49Z
jurnalmiqot:ART
MUSLIM WOMEN AND VEILING: What Does It Signify?
Juwariyah, Siti; University of Arizona
Abstrak: Perempuan Muslim dan Penggunaan Cadar: Apa Maknanya?. Perdebatan mengenai perempuan Muslim dan tindakan mereka mengenakan hijab atau menutup wajah bukanlah fenomena baru. Makalah ini akan mengeksplorasi perspektif memakai hijab melalui analisis semiotik serta fenomena perempuan dan menutup wajah pada umumnya. Kajian ini menggunakan pendekatan kualitatif, dan data dikumpulkan melalui pengamatan dan kajian pustaka. Temuan penelitian ini menunjukkan bahwa kerudung melambangkan berbagai perspektif di tempat yang berbeda, budaya dan tradisi. Sebagaimana hijab sering diasosiasikan sebagai bagian agama Islam, hijab juga merupakan simbol yang dipengaruhi oleh berbagai faktor. Hijab menjadi lambang identitas, religiusitas, kesopanan dan hak pilihan. Hijab juga mengungkapkan sikap mereka dalam masalah politik dan menunjukkan struktur sosial. Meskipun cadar bisa menggambarkan keterjangkauan perempuan dalam mengambil pakaian yang mereka pilih untuk hijab, beberapa simbol perlu ditinjau kembali karena mungkin ada beberapa perubahan dalam pemotretannya.Abstract: The debate upon women and their act of wearing hijab or veiling is not new phenomenon. This paper will explore the perspectives of wearing hijab through semiotic analysis as well as the phenomenon of women and veiling in general. This study employs qualitative approach, and the data were collected through observation and literature review. The findings indicate that veil symbolizes various perspectives in different places, cultures and traditions. As the veil often indexes as the religion of Islam, it is also a symbol which is affected by various factors. It becomes a symbol of identity, religiosity, modesty, and agency. The veil also reveals their stance in political matters and show the social structures. Even though the veil could portray the women’s affordability in taking up the clothing they choose to veil, some symbolizations need to be revisited since there might be some changes in its depictions. Keywords: women, veiling, hijab, symbol, Muslim
State Islamic University North Sumatra
2019-12-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/680
10.30821/miqot.v43i1.680
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 43, No 1 (2019); 79-94
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/680/356
Copyright (c) 2019 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/358
2018-03-19T10:57:17Z
jurnalmiqot:ART
RESISTENSI ULAMA DAYAH ACEH TAMIANG TERHADAP HAK-HAK PEREMPUAN DALAM KHI
Nasir, Muhammad; IAIN Langsa
Abstrak: KHI menurut beberapa kalangan sebagai wujud pembaharuan hukum Islam di Indonesia yang juga diklaim sebagai hukum yang banyak membela hak-hak perempuan, sekalipun masih ada kalangan yang berpendapat sebaliknya. Tulisan ini mengkaji bagaimana respons Ulama Dayah Aceh Tamiang terhadap pemberlakuan Kompilasi Hukum Islam (KHI), khususnya yang terkait dengan hak-hak kaum perempuan yang diatur dalam masalah pencatatan nikah, keabsahan talak dan harta bersama. Tulisan ini berangkat dari penelitian yang dilakukan terhadap Ulama Dayah Aceh Tamiang dengan menggunakan metode interviu dan observasi. Ada tiga teori yang dipergunakan dalam menganalisis data penelitian ini, yakni; Teori Relasi Negara dan Agama, Teori Otoritas Ulama dan Negara, dan Teori Concervative Turn. Penulis menemukan bahwa penentangan Ulama Dayah terhadap KHI dapat diidentifikasi pada dua tingkatan. Pertama, mereka tidak sependapat dengan beberapa aspek dari KHI seperti; pendaftaran pernikahan, harta kekayaan bersama dan prosedur hukum perceraian. Kedua, secara faktual bahwa Ulama Dayah tidak sepenuhnya terlibat dalam proses penyusunan rancangan naskah KHI tersebut. Abstract: The Resistance of Ulama Dayah Aceh Tamiang Against Women’s Rights in Compilation of Islamic Law (KHI).This article provides the latest information on how the Ulama Dayah Aceh Tamiang's response to the implementation of the Compilation of Islamic Law (KHI), particularly related to women's rights regulated in the issue of marriage registration, the validity of divorce, and joint property. This paper is based on research conducted on Dayah Aceh Tamiang Ulama by using interview and observation method. There are three theories used in analyzing this research data, namely; theory of relations of state and religion, theory of ulama and state authority, and theory of conservative turn. The finding of this article reveals that the resistance of the Ulama Dayah against KHI can be identified in two levels. Firstly, they disagreed with some aspects of KHI in such as marriage registration, joint property, and divorce legal procedures. Secondly, the fact that Ulama Dayah were not involved in the process of legal drafting of the KHI. Kata Kunci: KHI, ulama dayah, hukum, keluarga, wanita
State Islamic University North Sumatra
2017-12-20
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/358
10.30821/miqot.v41i1.358
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 41, No 1 (2017)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/358/299
Copyright (c) 2017 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/147
2018-03-19T10:59:41Z
jurnalmiqot:ART
DILEMA SKIM MURÂBAHAH PADA PERBANKAN SYARIAH
Iska, Syukri; Jurusan Syariah STAIN Batusangkar
Abstrak: Kesemarakan pertumbuhan perbankan syariah terutama di negara- negara Muslim pada beberapa dekade terakhir tidak dapat dipungkiri. Namun di balik pertumbuhan tersebut bank syariah sering dikritik hanya sekadar ganti “baju” dengan klaim bahwa bank ini mengambil beberapa konsep dari dari bank konvensional kemudian menggantikannya dengan idiom-idiom yang ada pada fiqih muâmalah. Tulisan ini memaparkan penjelasan terhadap pertanyaan tentang keberadaan bank syariah dengan merujuk pada skimmurâbahah, bagaimana perasaan dan perbedaan antara kedua sistem Islam dan konvensional, serta implikasi sistem perbankan Islam dalam transaksi ekonomi yang menyeluruh. Penulis berargumen bahwa kendati skimmurâbahah bukan merupakan instrumen ideal untuk mencapai tujuan riil ekonomi Islam, skimmurâbahah ini ternyata mengandung banyak persoalan, terutama kalau dilihat dalam perspektif syariah secara puristik ataupun menurut paradigma tentang bank.Abstract: The Dilemma of Murabahah Skim in Shari‘a Banks. The flourishing development of Shari‘a Banks especially in Islamic countries for the last few decades are undeniable. However, despite such tremendous development it has often been criticized for being only changing suit claiming that it has taken some conventional system concepts which are then modified in acoordance with idioms found in Islamic jurisprudence discourse. This paper then sheds some lights on some questions of the existence of Shari‘a Banks with specific reference to murâbahah skim, how the two system similar to or different from each other, as well as the implication of the Islamic banking system in the general economic transaction. The author argues that although the murâbahah skim is not an ideal instrument in achieving the real objective of Islamic economy, its domination as an important skim, however, seems to be in dilemmatic position between the pragmatic demands of the need of pure Shari‘a laws as a genuine reference and the role of banks should fulfil.Kata Kunci: perbankan syariah,murâbahah, ekonomi Islam
State Islamic University North Sumatra
2011-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/147
10.30821/miqot.v35i2.147
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 35, No 2 (2011)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/147/136
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/798
2021-08-25T10:16:49Z
jurnalmiqot:ART
THE DISPUTES OF RATÉB SIRIBÈE IN ACEH
Muchsin, Misri A; Fakultas Adab dan Humaniora UIN Ar-Raniry
Hadi, Abdul; Sekolah Tinggi Agama Islam Tgk.Chik Pante Kulu, Banda Aceh
Manan, Abdul; Fakultas Adab dan Humaniora UIN Ar-Raniry
Putra, Rahmad Syah; Fakultas Adab dan Humaniora UIN Ar-Raniry
Amran Waly; MPTT; Rateb Siribee; Sufism; Tasawwuf; Tauheed
Abstract: This study discusses the foundation of Sufi tenet developed by Shaykh Amran Waly and the communities’ response to the integration of the tenet – the Study Council of Sufism Tawhîd (MPTT) and ratéb siribèe (one-thousand dzikr)–within the northern and eastern Aceh, Indonesia. Qualitative approach was implemented as the observation, in-depth interviews and documentation studies were due to collect the data. MPTT and ratéb siribèe as its integration aim to restore the grandeur of Acehnese people in the past. However, the tenet was responded in many ways by the communities. Some considered that MPTT and ratéb siribèe could act as a means of practicing Sufism, while the others assumed that the teachings developed were deviant since those contain the style of Ibn al-‘Arabî and al-Jîlî Sufism– once considered heretical with the concept of wahdah al-wujûd (unity of existence), which is dissimilar with the Sufism concept–wahdah al-syuhûd (unity of appearance). Abstrak: Penelitian ini mengkaji fondasi ajaran tauhid-tasawuf yang dikembangkan oleh Shaykh Amran Waly. Penelitian ini juga menelaah respons masyarakat utara dan timur Aceh terhadap integrasi dari ajaran tersebut–Majelis Pengkajian Tauhid-Tasawuf (MPTT) dan ratéb siribèe (zikir seribu). Pendekatan kualitatif diimplementasikan dengan observasi, wawancara mendalam, dan studi dokumentasi sebagai instrumen pengumpul data. Hasil penelitian menemukan bahwa ajaran tersebut berdasarkan dari gaya sufisme yang dikembangkan oleh Shaykh ‘Abdul Karîm al-Jîlî yang pernah dianggap bidah. MPTT dan ratéb siribèe sebagai integrasi ajaran tersebut memiliki tujuan untuk mengembalikan kejayaan rakyat Aceh pada masa lalu. Namun, berbagai respons muncul dari kalangan masyarakat. Beberapa menganggap MPTT dan ratéb siribèe dapat menjadi media untuk melatih ajaran sufisme, sementara pihak lainnya menganggap ajaran tersebut sesat karena mengandung gaya sufisme dari al-‘Arabî dan al-Jîlî yaitu wahdah al-wujûd (keberadaan) dan bertolak belakang dengan konsep sufisme wahdah al-syuhûd (rupa) Syekh Abuya Muda Waly al-Khalidy. Keywords: Amran Waly, MPTT, ratéb siribèe, sufism, tawhîd
State Islamic University North Sumatra
Universitas Islam Negeri Ar-Raniry Banda Aceh
2021-08-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/798
10.30821/miqot.v45i1.798
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 45, No 1 (2021); 127-141
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/798/391
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/798/159
Copyright (c) 2021 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/180
2018-03-19T11:00:52Z
jurnalmiqot:ART
LANDASAN EPISTEMOLOGI KOMUNIKASI ISLAM
Ritonga, Hasnun Jauhari; Fakultas Dakwah IAIN Sumatera Utara
Abstract: Epistemological Foundations of Islamic Communication. Epistemology is a branch of philosophy which is inherent in the superstructureof knowledge. Epistemology discusses the process of acquiring knowledge, scientific sources, validity of theoretical framework of sciences, and scientific streams. Like other Islamic sciences, Islamic communication science derives from al-Qur’an and Hadist as the main sources. Analyzing the universe, human being, historical records of men are the subjects of the Islamic communication science. The present paper intends to elaborate broadly the scopes of the science, and describe critically the values leading to emerge it.Kata Kunci: epistemologi, komunikasi Islam, kerangka keilmuan
State Islamic University North Sumatra
2008-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/180
10.30821/miqot.v32i2.180
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 32, No 2 (2008)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/180/170
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/902
2023-06-23T10:30:22Z
jurnalmiqot:ART
THE POSITION OF NEGERI SERDANG SULTANATE (1865-1946) TOWARDS ISLAMIC LEGAL DEVELOPMENT
Khoiri, Nispul; Universitas Islam Negeri Sumatera Utara
Abstract: This study aims to determine the form of legal policy of the Serdang State Sultanate in strengthening fiqh & fiqh proposals. Strategic steps of the Sultan’s legal policy in strengthening fiqh & fiqh proposals in the State of Serdang. The research is normative legal research and empirical law. These two types of research are deliberately carried out in order to search for deeper data. Normative research is theoretical research, comparative philosophical structures and others. The results of the study show: First, the Sultanate of Serdang has succeeded in putting in the form and construct of legal policies that are accommodative, open and democratic in nature. Second, the legal policies of the Serdang Sultanate in strengthening fiqh & fiqh proposals can be seen in: (1). Encouraging the creation of personal fatwas carried out by scholars in responding to various problems that arise. (2). Encouraging the creation of institutional fatwas, in which the Sultan has established an Islamic legal institution called the Syar’i Council, is an attempt by the Sultan to introduce the mufti institution as the institution responsible for giving religious and social fatwas.Abstrak: Penelitian ini bertujuan untuk mengetahui bentuk kebijakan hukum Kesultanan Negeri Serdang dalam penguatan usul fikih & fikih. Langkah strategis kebijakan hukum Sultan dalam penguatan usul fikih & fikih di Negeri Serdang. Penelitian adalah penelitian hukum normatif dan hukum empiris, Kedua jenis penelitian ini sengaja dilakukan guna pencarian data lebih dalam. Penelitian normatif adalah penelitian teori, filosofis perbandingan struktur dan lainnya. Hasil penelitian menunjukkan : Pertama, Kesultanan Serdang berhasil meletakkan bentuk dan konstruk kebijakan hukum yang sifatnya akomodatif, terbuka dan demokratis. Kedua, kebijakan hukum Kesultanan Serdang dalam penguatan usul fikih & fikih dapat dilihat pada : (1). Mendorong terciptanya fatwa personal yang dilakukan oleh para ulama dalam menjawab berbagai persoalan yang muncul. (2). Mendorong terciptanya fatwa kelembagaan, dimana Sultan telah mendirikan sebuah lembaga hukum Islam yang disebut dengan Majelis Syar’i, merupakan upaya Sultan memperkenalkan lembaga mufti sebagai institusi yang bertanggung jawab untuk memberikan fatwa agama dan sosial.Keywords: Fiqh/Fiqh proposal, Legal policy, Sultan of Serdang
State Islamic University North Sumatra
2022-12-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/902
10.30821/miqot.v46i2.902
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 46, No 2 (2022); 186-202
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/902/420
Copyright (c) 2022 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/74
2018-03-19T10:59:10Z
jurnalmiqot:ART
BAYT AL-HIKMAH: Institusi Awal Pengembangan Tradisi Ilmiah Islam
Al Farabi, Mohammad; STAI Sumatra
Abstrak: Dalam catatan sejarah, Bayt al-Hikmah merupakan institusi awal dalam pengembangan tradisi ilmiah Islam. Aktivitas yang diperankan Bayt al-Hikmah telah memotivasi umat Islam untuk memperdalam berbagai disiplin ilmu pengetahuan, baik yang berasal dari ajaran Islam maupun di luar Islam yang dapat mencerdaskan masyarakat Muslim saat itu dari keterbelakangan peradaban. Tulisan ini mengeks- plorasi alasan pendirian Bayt al-Hikmah, profil dan aktivitas institusi, para patron dan ilmuwan yang terlibat di dalamnya, dan pengaruhnya dalam pengembangan pendidikan Islam. Penulis menyimpulkan bahwa pendirian Bayt al-Hikmah merupakan upaya pemerintah Bani Abbas untuk menghidupkan dan menerjemahkan karya- karya asing, terutama Yunani. Kesadaran ini mendorong bangkitnya ilmuwan-ilmuwan Muslim Abad Pertengahan yang memiliki pengaruh besar bagi perkembangan per- adaban Barat.Abstract: Bayt al-Hikmah: A Pioneering Institution in the Development of Islamic Scientific Tradition. Historically, Bayt al-Hikmah is recorded as a pioneering institution in the development of Islamic scientific tradition. The role played by Bayt al-Hikmah had motivated the Muslim society to make a thorough study on various disciplines of science both from Islamic and the other origins that brought the Muslims to the fore against the backwardness of civilization of that time. This essay explores the reason of the founding of Bayt al-Hikmah, its profile, the scientist and learned persons engaged therein, as well as the influence in the development of Islamic education. The author concludes that the establishment of Bayt al-Hikmah is an effort by the Bani Abbasid rule to translate foreign works especially from the Greek. Such consciousness threw light in the emergence Muslim scientists of the Middle age which had a significant influence on the development of Western civilization.Kata Kunci: sejarah Islam, Bayt al-Hikmah, tradisi ilmiah, peradaban
State Islamic University North Sumatra
2016-02-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/74
10.30821/miqot.v37i1.74
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 37, No 1 (2013)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/74/57
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/238
2018-03-19T10:57:43Z
jurnalmiqot:ART
LEKTUR MODEREN SEJARAH PENDIDIKAN ISLAM DI INDONESIA
Salim, Salim; UIN Sumatera Utara
Abstrak: Artikel ini bertujuan mendeskripsikan dan menganalisis delapan buku lektur sejarah pendidikan Islam modern karya-karya ilmuwan Muslim Indonesia. Temuan kajian ini adalah bahwa karya-karya tersebut membahas sejarah pendidikan Islam secara umum dari periode Rasul sampai Indonesia periode Orde Lama; paradigma pendidikan Islam hingga kontemporer; pertumbuhan dan pembaharuan pendidikan Islam. Ada juga karya yang merekonstruksi pendidikan Islam yang benar dan membahas dinamika pendidikan Islam secara luas tidak hanya di Indonesia namun juga di Asia Tenggara. Ada juga yang mengkaji berbagai pemikiran tokoh pendidikan Islam. Lalu karya lain mengkaji jaringan ulama Timur Tengah dan Kepulauan Nusantara dalam membentuk pendidikan yang Islami dan tentang zaman keemasan Islam, khususnya pendidikan. Semua lektur pendidikan ini sangat bermanfaat dalam menata ulang pendidikan Islami di Indonesia dan berkontribusi bagi kemajuan pendidikan Islam di masa mendatang. Abstract: Modern Literature of the History of Islamic Education in Indonesia. This article aims to analyze eight literatures on the history of modern Islamic education by Indonesian Muslim scholars. The research finds that the first book discusses the history of Islam education in general from the period of the Prophet to the period of Indonesia Old Order regime, the classic to the contemporary paradigm of Islamic education to the contemporary, the growth and renewal of Islamic education; the dynamics of Islamic education in general not only in Indonesia but also in Southeast Asia region. Other books examine various thought of Islamic scholars of Islamic education as well as the golden age of Islam in various part, especially in the realm of education. The last book discussed is essential in rearranging Islamic education in Indonesia and contribute to the promotion of Islamic education in the future. Kata Kunci: lektur, sejarah pendidikan Islam, modern, Indonesia
State Islamic University North Sumatra
2016-06-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/238
10.30821/miqot.v40i1.238
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 40, No 1 (2016)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/238/223
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/106
2018-03-19T10:59:30Z
jurnalmiqot:ART
METODE PENAFSIRAN WAHBAH AL-ZUHAYLÎ: Kajian al-Tafsîr al-Munîr
Aiman, Ummul; Fakultas Ushuluddin IAIN Ar-Raniry
Abstrak: Artikel ini mencoba mengkaji metode penafsiran al-Qur’an yang digunakan oleh Wahbah al-Zuhaylî, seorang pakar hukum Islam, namun ia juga telah menghasilkan sebuah karya monumental dalam bidang tafsir yang berjudul al-Tafsîr al-Munîr fî al-‘Aqîdah wa al-Syarî‘ah wa al-Manhaj. Dalam penyusunan karya ini, al-Zuhaylî mengkolaborasi beberapa metode. Dilihat dari sumber penafsiran, ia menggabungkan metode Klasik, yaitu tafsîr bi al-ma’tsûr (riwayat) dan bi al-ra’y (ijtihad). Jika ditinjau dari cara penyajian tafsir, ia menggabungkan metode modern, yang merupakan perpaduan antara tahlîlî (analitik), dalam menguraikan aspek bahasa dan sastra, dan metode maudhû’i (tematik), dalam menjelaskan tema-tema tertentu. Corak yang ditawarkan dalam tafsir ini bernuansa fikih, sebagai bias dari latar belakang keilmuan mufasirnya. Namun di sisi lain, nuansa al-âdab al-ijtimâ‘i juga tampak begitu kental sebagai upaya untuk menjawab persoalan umat.Abstract: The Method of Wahbah al-Zuhaylî’s Qur’anic Commentary: A Study of al-Tafsîr al-Munîr. This article attemps to study the method of commentary of the Qur’an employed by Wahbah al-Zuhaylî, an expert in Islamic law yet has produced a monumental work on the Qur’anic commentary, entitled al-Tafsîr al-Munîr fî al-‘Aqîdah wa al-Syarî‘ah wa al-Manhaj. In his discussion, al-Zuhaylî collaborates several methods. From the source perspective, the author combines classical methods, namely Tafsîr bi al-ma’tsûr (riwayah) and bi al-ra’y (ijtihad), while in the way of presenting his commentary he employes the modern methods, which constitutes the combination of tahlîlî (analysis), in discussing language and literary aspects, and maudhû‘i (theme), in elaborating certain themes. The pattern applied in this work seems to be colored by author’s intellectual background, which is Islamic law. Yet, the social aspects (al-âdab al-ijtim‘i) are also to have their parts in the discourse in the context of responding to social needs.Kata Kunci: metode, Wahbah al-Zuhaylî, al-Tafsîr al-Munîr
State Islamic University North Sumatra
2016-02-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/106
10.30821/miqot.v36i1.106
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 36, No 1 (2012)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/106/96
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/557
2019-07-21T09:29:29Z
jurnalmiqot:ART
THE PRINCIPLES FOR IJTIHÂD IN RESPONSE TO THE CONTEMPORARY PROBLEMS
Fauzi, Fauzi; UNIVERSITAS ISLAM NEGERI (UIN) AR-RANIRY BANDA ACEH
Abstract: This article focuses on the qualifications a mujtahid should meet in responding to current problems in the modern era. The author argues that the quality of hadith is influential in legal deduction of taklîfî rulings which might fall under the category of: wâjib, sunnah, mubâh, harâm and makrûh. Mujtahid is also required to be able to understand consensus arguments (ijmâ‘) amongst scholars so that no mujtahid can exercise their legal deduction which contradicts with the existing consensus. It is also urgent that a mujtahid understand the position of the analogy both theoretically and practically and understand the differences between the methods of ijtihâd starting from the phase of revelation, the period of Companion of the Prophet to the time of the legal school of thoughts. On top of the above-mentioned conditions, a mujtahid would only be able to respond to contemporary issues when he or she has an adequate understanding of the maslahah or what is popularly known as public interest in Islamic legal discourse.Abstrak: Rambu-rambu Perumusan Hukum dalam Merespon Masalah Kontemporer. Artikel ini menfokuskan pada standar persayaratan yang harus dipenuhi seorang mujtahid dalam merespon masalah kekinian di era modern. Penulis mengemu-kakan bahwa bahwa kualitas hadis berpengaruh dalam menyimpulkan hukum taklîfî yang berada pada tataran: wâjib, sunnah, mubâh, harâm dan makrûh. Mujtahid juga dipersyaratkan mampu memahami argumen konsensus (ijmâ’) antara ulama sehingga tidak ada mujtahid yang melakukan istinbâth hukum yang berlawanan dengan konsensus yang ada, memahami kedudukan analogi baik secara teoritis maupun praktis dan memahami perbedaan metode ijtihâd lintas masa mulai fase turunnya wahyu, masa sahabat, masa tabiin dan masa mazhab. Di atas semua persyaratan tersebut di atas, seorang mujtahid hanya akan mampu merespon isu-isu kontemporer ketika memiliki pemahaman yang memadai tentang teori maslahah atau public interest.Keywords: Islamic law, ijtihâd, mujtahid, contemporary issues
State Islamic University North Sumatra
2019-07-17
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/557
10.30821/miqot.v42i2.557
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 42, No 2 (2018); 281-299
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/557/340
Copyright (c) 2019 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/306
2018-03-19T10:57:17Z
jurnalmiqot:ART
ETIKA ISLAM DALAM RANAH POLITIK: Respon dan Tinjauan Kritis Nahdlatul Ulama dan Muhammadiyah Provinsi Jambi terhadap Penyelenggaraan Pilkada Langsung, 2005-2015
Yusuf, Maulana; IAIN Sulthan Thaha Saifuddin Jambi
Ulum, Bahrul; UIN Sulthan Thaha Saifuddin Jambi
Rusydi, M.; UIN Sulthan Thaha Saifuddin Jambi
Ishak, M.; UIN Sulthan Thaha Saifuddin Jambi
Abstrak: Tulisan ini menelisik dampak Pilkada dan evaluasi kritis NU dan Muhammadiyah Jambi terhadap Pilkada langsung (2005-2015). Penelitian ini menggunakan teknik pengumpulan data di lapangan berupa wawancara dan dokumentasi. Data-data dianalisis dengan menggunakan analisis hermeneutik dan fenomenalogis: Dari studi di lapangan didapatkan bahwa Pilkada langsung telah menimbulkan dampak negatif bagi masyarakat, karena itu NU dan Muhammadiyah memandang penting untuk meninjau dan memberikan catatan kritis. Pertama, penyelenggara Pilkada harus objektif, amanah, adil, dan transparan. Kedua, masyarakat pemilih harus menggunakan hak pilihnya secara bertanggung jawab dan menghindari money politic. Ketiga, Calon kepala daerah harus bersaing secara sehat, dan bersikap ksatria; siap kalah dan menang. Keempat, semua pihak dapat menghindari adanya black campaign, dan pembunuhan karakter pada pihak pesaing. Kelima, semua pihak harus mengikuti aturan-aturan Pilkada secara konsisten dan senantiasa menempatkan nilai-nilai agama dan moral masyarakat menjadi pedoman dan penuntun. Abstract: Islamic Ethics in the Realm of Politics: Response and Critical Review of Nahdlatul Ulama and Muhammadiyah of Jambi Province Against the Implementation of Direct Elections (2005-2015). This paper reviews the impacts of election and the critical evaluations of NU and Muhammadiyah of Jambi against the direct elections during 2005-2015.This research uses field data collection techniques such as interviews and documentation. The Data obtained are analyzed by using hermeneutical and fenomenalogal analysis. The research found that the direct elections have negative impact on the people. Therefore, the NU and Muhammadiyah have considered to review and to provide critical notes; (i) The organizers of the elections must be objective, trustworthy, fair, and transparent. (ii) Voters should use their rights responsibly and avoid money politics, (iii) The candidates of the regional leaders must compete fairly, and be ready and gentleman whether they lose or win, (iv) All parties must avoid black campaign and character assassination to other competitors, (v) All parties must follow the rules of the election consistently and put religious (Islamic) values and public norms as guidance. Kata Kunci: Indonesia, Jambi, Melayu, NU, Muhammadiyah, etika, politik
State Islamic University North Sumatra
2017-12-20
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/306
10.30821/miqot.v41i1.306
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 41, No 1 (2017)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/306/300
Copyright (c) 2017 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/138
2018-03-19T10:59:56Z
jurnalmiqot:ART
PERAN LPTK DALAM PEMBENTUKAN TENAGA PROFESIONAL BERBASIS SYARIAT ISLAM DI ACEH
Muhibbuthabry, Muhibbuthabry; Fakultas Tarbiyah IAIN Ar-Raniry
Abstract: The Role of LPTK in Creating Syari’ah Based Professional Workforce in Aceh. The Institution of Learning for Educational workforce (LPTKs) plays an important role in the process of producing professionals in their fields. This article studies the extent to which such institutional programs play, especially those mainly associated with the Islamic sya’riah implemented in Aceh region. The writer of this article argues that, in terms of quality, it can be revealed from how far the lecturers are capable of facilitating the students’ learning process and its relevance to teaching materials. Therefore, the author concludes that the quality of learning can be conducted with the intensity of the systemic and synergistic lecturers, students, curriculum and learning materials, media, facilities, and learning systems in producing process and the optimal learning outcomes in accordance with the demands of curriculum.Kata Kunci: workforce, professional, LPTK, Aceh
State Islamic University North Sumatra
2011-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/138
10.30821/miqot.v35i1.138
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 35, No 1 (2011)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/138/128
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/758
2021-02-06T13:02:02Z
jurnalmiqot:ART
PLANNING OF LECTURER QUALITY DEVELOPMENT OF STATE ISLAMIC HIGHER EDUCATION IN ACEH
Husaini, Husaini; IAIN lhokseumawe
Barus, Jumat; IAIN Lhokseumawe
Pendidikan
kompetensi, profesionalitas, mutu
Abstract: This research was conducted to examine and explain how the planning of lecturer quality development was carried out by the State Islamic Colleges in Aceh. This study used qualitative design with three State Islamic Colleges in Aceh as the objects and locations. The data was obtained through interview and documentation techniques from related officials of the colleges concerned. The results showed that the planning of lecturer quality development of the universities had been set in their strategic plan with three focuses, they are plans to turn lecturers into experts in their fields; plans to develop lecturer expertise; and plans to increase research and community service. The institutions generally have the same commitment to make various good and sufficient plans for the development of the lecturer quality both in terms of capacity and professionalism, however there are two important aspects that determine policy makers in determining their plans.Abstrak: Penelitian ini dilakukan untuk mengkaji dan menjelaskan bagaimana perencanaan pengembangan kualitas dosen yang dilakukan oleh Perguruan Tinggi Keagamaan Islam Negeri di Aceh. Penelitian ini menggunakan desain kualitatif dengan tiga Perguruan Tinggi Keagamaan Islam Negeri di Aceh sebagai objek dan lokasi. Data diperoleh melalui teknik wawancara dan dokumentasi dari pejabat perguruan tinggi terkait. Hasil penelitian menunjukkan bahwa perencanaan pengembangan kualitas dosen telah diatur dalam dokumen rencana strategis dengan tiga fokus, yaitu rencana menjadikan dosen ahli di bidangnya; rencana pengembangan keahlian dosen; dan rencana peningkatan penelitian dan pengabdian masyarakat. Ketiga institusi yang dikaji secara umum memiliki komitmen yang sama untuk membuat berbagai perencanaan yang baik dan memadai untuk pengembangan kualitas dosen baik dari sisi kapasitas maupun profesionalisme, namun terdapat dua aspek penting yang memengaruhi pengambil kebijakan dalam menentukan perencanaannya.Keywords: Islamic higher education, Aceh, lecturer, competence, quality, planning
State Islamic University North Sumatra
2021-02-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/758
10.30821/miqot.v44i2.758
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 44, No 2 (2020); 230-249
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/758/379
Copyright (c) 2021 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/35
2018-03-19T10:57:59Z
jurnalmiqot:ART
الوسائط المتعددة في تطوير نموذج تعليم اللغة العربية: بحث في المدرسة العالية الحكومية كليمنتان الجنوبية
Mubarak, Faisal; Fakultas Tarbiyah dan Keguruan IAIN Antasari
Abstrak: Peran Multimedia dalam Pengembangan Pembelajaran Bahasa Arab: Studi pada Madrasah Aliyah Negeri di Kalimantan Selatan. Bahasa Arab merupakan salah satu mata pelajaran yang wajib diajarkan di sekolah agama mulai dari tingkat dasar sampai perguruan tinggi. Lamanya waktu yang diperguna- kan dalam mempelajari bahasa Arab tidak berbanding lurus dengan kemampuan yang memadai. Penelitian ini menggunakan pendekatan penelitian dan pengembangan yang dilakukan pada 3 (tiga) Madrasah Aliyah Negeri yang ada di tiga kabupaten/ kota di Kalimantan Selatan. Penulis mengemukakan bahwa faktor penyebab rendahnya kualitas kemampuan bahasa Arab siswa yang dilatarbelakangi oleh materi yang abstrak, dan tidak disampaikan dengan pendekatan, model, metode, serta media pembelajaran yang kongkrit dan praktikal, dan persepsi negatif bahwa bahasa Arab sulit dipelajari. Salah satu cara yang yang dapat dikembangkan adalah dengan mengubah sistem pembelajaran konvensional menjadi pembelajaran yang lebih efektif dan efisien dengan memanfaatkan multimedia. Abstract: The Role of Multimedia in Developing Arabic Teaching Models: A Study on Islamic Senior High School in South Kalimantan. Arabic is one of the prerequisite subjects taught in Islamic learning institution from the lower to. The graduates are expected to have basic ability in Arabic language both spoken and written. However, student’s still have some difficulties in learning Arabic. This research was conducted in three Islamic High Schools in the three districts in South Kalimantan. This study use an approach research and development. This study reveals some of aspects which influence the low quality of student in using Arabic, they are the abstract material, which are not delivered by appropriate approaches, models or methods, it is not also supported by more concrete, and practical media for teaching. In addition, there is negative percept among student that Arabic language was difficult and complicated to learn. To solve this problem, it’s necessary to develop the concept learning system more effective and efficient by using multimedia.Keywords: model pembelajaran, bahasa Arab, multimedia, Kalimantan Selatan
State Islamic University North Sumatra
2015-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/35
10.30821/miqot.v39i2.35
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 39, No 2 (2015)
2502-3616
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eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/35/24
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/873
2022-12-26T08:07:29Z
jurnalmiqot:ART
SUFISM-BASED MORAL EDUCATION OF KH. SALEH DARAT AND KH. NAWAWI AL-BANTANI AND THE DIGITIZATION FLOW IN THE SOCIETY 5.0 ERA
Abitolkha, Amir Maliki; UIN Sunan Ampel Surabaya
tasawuf
Sufism-Based Moral Education, KH. Saleh Darat, KH. Nawawi al-Bantani, Digitalisation, Society 5.0.
pendidikan akhlak berbasis tasawuf
Abstract: Human life is now entirely sophisticated, but at the same time simple, and fast due to digitization. However the development of the digital era unfortunately seem to neglect spiritual and moral values, as well as setting aside social vices. Therefore, this bibliographic study ascertains that Sufism-based moral education, pioneered by KH. Saleh Darat and KH. Nawawi al-Bantani, enumerate a process of purifying the heart from all impurities and fostering oneself with noble character, good behaviour, and deeds. This concept is very significant to the standard of living the modern generation, which has lost many moral, spiritual, and social values. To address this behavioural degeneracy, this concept is suggested as an alternative solution. Therefore, Sufism-based moral education displays a strategic step to address human vices in response to this twenty-first century era. Keywords: Islamic education, moral, Sufism, Saleh Darat, Nawawi al-Bantani Abstrak: Era digitalisasi menjadikan kehidupan manusia serba canggih dan mudah serta cepat. Perkembangan era digital sayangnya tidak diimbangi dengan kondisi spiritual dan moral yang matang sehingga menyisihkan dampak yaitu krisis spiritual dan moral serta sosial. Penelitian ini bersifat kepustakaan. Hasilnya bahwa pendidikan akhlak berbasis tasawuf yang digagas oleh KH. Saleh Darat dan KH. Nawawi al-Bantani adalah sebuah proses penyucian diri dari segala kotoran hati dan memupuk diri dengan berakhlak mulia, berperilaku terpuji dan senantiasa berbuat baik. Gagasan ini sangat relevan dengan kondisi kehidupan masyarakat era digital ini yang telah banyak kehilangan aspek moral, spiritual dan sosialnya. Sehingga, gagasan ini perlu dijadikan sebagai jalan alternatif untuk mengobati krisis moral, spiritual dan sosial mereka. Pendidikan akhlak berbasis tasawuf ini hadir sebagai langkah strategis untuk menjawab problematika kehidupan masyarakat era digital abad ini. Kata Kunci: pendidikan Islam, akhlak, tasawuf, Saleh Darat, Nawawi al-Bantani
State Islamic University North Sumatra
2022-08-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/873
10.30821/miqot.v46i1.873
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 46, No 1 (2022); 70-84
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/873/407
Copyright (c) 2022 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/49
2018-03-19T10:58:47Z
jurnalmiqot:ART
EPISTEMOLOGI TAUHID AL-FARUQI
Rijal, Syamsul; Fakultas Ushuluddin UIN Ar-Raniry
Abstrak: Tulisan ini mengkaji konsep epistemologi teologi tauhid yang menjadi bagian konstruksi kajian keislaman dalam pandangan Ismail Raji’ al-Faruqi. Sebagai pemikir Muslim kontemporer, al-Faruqi berpandangan bahwa tauhid merupakan sesuatu yang subtansial meretas entitas jati diri kemanusiaan dalam beragam dimensi. Hal ini melahirkan dinamika pemaknaan tauhid yang selaras dengan ber- bagai dimensi kehidupan. Subtansi tauhid demikian mesti ditemukan dari sudut kerangka keilmuan. Untuk menemukan subtansi tersebut digunakan pendekatan deskriptif historis analisis. Sehingga formulasi epistemologi tauhid al-Faruqi memunculkan inspirasi pemaknaan tauhid dalam pelbagai kehidupan. Penulis menemukan bahwa paradigma keilmuan al-Faruqi dalam konteks penerapan tauhid dapat dilihat dari sudut epistemologi. Kajian ini mencoba merumuskan penalaran epistemologi tersebut. Upaya ini diharapkan memberikan spirit kehidupan manusia yang berbasiskan tauhid dalam segala aspek kehidupannya. Abstract: Al-Faruqi’s Theological Epistemology. This writing discusses the concept of tauhid theological epistimology incorporated as part of al-Faruqi’s construction of Islamic studies. As a contemporary Muslim thinker, al-Faruqi maintains that tauhid is a substantial point in human’s character building in various dimensions. As such, this gives rise to producing the dynamics of tauhid meanings in all aspects of life. This kind of tauhid essence has to be persued at the ontological and epis- temological conceptions. In order to explore such subtance, historical descriptive analysis approach is used so that the formulation of tauhid epistemology of al Faruqi could be known in detail throw light into the tauhid meanings in this life. The writer found that al-Faruqi’s scientific paradigm at the level of applying tauhid could be observed through epistemological perspective. This study tries to formulate such epistemological analysis, hoping that it will enlighten human life based on the principles of Islamic creed or tauhid.Kata Kunci: tauhid, epistemologi, Ismail R. al-Faruqi, antroposentris, teosentris
State Islamic University North Sumatra
2014-06-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/49
10.30821/miqot.v38i1.49
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 38, No 1 (2014)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/49/48
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/203
2018-03-19T11:00:29Z
jurnalmiqot:ART
MODERNISME, FUNDAMENTALISME AGAMA DAN TERORISME
Irwansyah, Irwansyah; Fakultas Dakwah IAIN Sumatera Utara,
Abstract: Modernism, Religious Fundamentalism and Terrorism. All three communities of Abrahamic religions–Jews, Christians and Muslims–have experience of fundamentalism, modernism and terrorism. Their experience took different manifestations at some points, and show dissimilarities at others. This article tries to analyze the way these three key concepts related to the three religions both at theoretical and practical levels.Kata kunci: modernisme, fundamentalisme, dan terorisme
State Islamic University North Sumatra
2009-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/203
10.30821/miqot.v33i2.203
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 33, No 2 (2009)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/203/292
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/97
2018-03-19T10:58:47Z
jurnalmiqot:ART
PERSENTUHAN AGAMA ISAM DENGAN KEBUDAYAAN ASLI INDONESIA
Miharja, Deni; Fakultas Ushuluddin UIN Sunan Gunung Djati
Abstrak: Islam masuk ke Indonesia tidak dalam kondisi hampa budaya. Telah ada budaya setempat yang berkembang dalam masyarakat Indonesia. Hal ini melahirkan akulturasi budaya antara ajaran Islam dan budaya masyarakat setempat. Di sisi lain, tata cara pelaksanaan ajaran Islam lebih bercorak keindonesiaan (lokal) dan tidak sepenuhnya sama dengan wilayah aslinya di Timur Tengah. Tulisan ini mengeksplorasi bagaimana persentuhan agama Islam dengan kebudayaan lokal Indonesia, terutama dengan budaya Sunda. Penulis menyimpulkan bahwa hampir seluruh ranah kehidupan orang Sunda mengandung nilai-nilai yang Islami. Ajaran dan hukum dalam masyarakat Sunda pun disosialisasikan melalui seni dan budaya, seperti pada lakon pewayangan (wayang golek), lagu-lagu, pantun, dan banyolan-banyolan. Ajaran Islam melalui media wayang golek meliputi Islam sebagai a way of life, termasuk ajaran dasar tentang ketatanegaraan dan pemerintahan. Ajaran Islam melalui pewayangan seringkali menekankan ketaatan kepada ajaran agama dan negara secara bersamaan dan ber- kesinambungan yang mencerminkan pemahaman atas perintah ketaatan kepada Allah, Rasul dan ûli al-amri sebagaimana diamanatkan dalam al-Qur‘an.Abstract: The Convergence of Islamic Religion with the Indonesian Indigenous Culture. When Islam first entered Indonesian archipelago, this land was not culturally an empty space. There had existed local culture and developed in the Indonesian society, that has led to cultural acculturation between Islamic teachings and indigenous culture. As such, the ways of observing Islamic teachings are of Indonesian character and not necessarily similar to that of its origin in the Middle East. This paper explores how the convergence of Islamic religious teachings and the Indonesian local culture, especially the Sundanese had occurred. The author concludes that almost all aspects of Sundanese social life have been influenced by the Islamic values. The teaching and law in the Sundanese society could also be associated through art and culture, in such as puppet show (wayang golek), songs, poetry and anecdotes. The Islamic teaching through puppet show has often emphasized obedience to both religious teachings and the state simultaneously as reflection of understanding the fulfillment of God’s command, the Messenger and leader (ûli al-amri) found in the Qur’anic tenets.Kata Kunci : agama Islam, kebudayaan asli, akulturasi
State Islamic University North Sumatra
2014-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/97
10.30821/miqot.v38i1.97
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 38, No 1 (2014)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/97/80
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/506
2018-08-25T03:20:14Z
jurnalmiqot:ART
GERAKAN KEAGAMAAN DAN PETA AFILIASI IDEOLOGIS PENDIDIKAN ISLAM DI LOMBOK
Saparudin, Saparudin; State Islamic University of Mataram
Abstrak: Pendidikan Islam yang sejatinya menjadi wadah keilmuan cenderung lebih merepresentasikan gerakan keagamaan yang menaunginya. Kondisi ini membawa madrasah dan sekolah Islam sebagai instrumen untuk memperkuat eksistensi dan ideologi masing-masing. Kecenderungan ini bersamaan dengan demokratisasi yang dijalankan sejak reformasi 1998, di mana gerakan keagamaan memperoleh ruang dan momentum. Studi ini bertujuan untuk menganalisis dan memetakan kecenderungan dinamika pendidikan Islam di Lombok yang direpresentasikan oleh tiga gerakan keagamaan, masing-masing Nahdlatul Wathan, Muhammadiyah dan Salafi. Sesuai fokus kajian, dipandang relevan metode kualitatif dengan pendekatan sosiologis dijadikan sebagai cognitive framework dalam analisis hasil penelitian. Studi ini mem-buktikan bahwa hubungan kelompok keagamaan dengan pendidikan bersifat dialektis. Keragaman gerakan keagamaan menentukan corak ideologis pendidikan Islam. Sebaliknya, pendidikan Islam berkontribusi dalam memperkuat perbedaan dan jarak antar kelompok keagamaan.Abstract: Religious Movement and Ideological Afiliation of Islamic Education in Lombok. Islamic education as scientific means tend to represent more as Islamic movement that supervise them. This problem bring madrasah and Islamic education as the instrument to strengthening their existence and ideology respectively. The fenomena is a long with a democratication which began since reformation era in 1998, wherein Islamic movement gained space and momentum. The aim of this paper is to analyse and map the dynamics of Islamic education in Lombok represented by such three religious movements, as Nahdlatul Wathan, Muhammadiyah and Salafi. This study utilizes qualitative methode with a sociological approach as cognitive framework. This paper argues that the relationship between the Islamic groups with Islamic education is dialectis. The diversity of religious movements determines the ideological pattern of Islamic Education. Conversely, Islamic education contributes to strengthening differences and distance between among denominations.Kata Kunci: Nahdlatul Wathan, Muhammadiyah, Salafi, pendidikan Islam, Lombok
State Islamic University North Sumatra
2018-08-25
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/506
10.30821/miqot.v42i1.506
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 42, No 1 (2018); 220-241
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/506/334
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/506/54
Copyright (c) 2018 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/153
2018-03-19T11:01:03Z
jurnalmiqot:ART
HAMKA’S METHOD OF QUR’ANIC INTERPRETATION
Milhan, Milhan; Fakultas Syariah IAIN Sumatera Utara Medan
Abstrak: Metode Hamka dalam Penafsiran al-Qur’an. Di antara sekian penafsir al-Qur’an modern di Indonesia, Hamka memiliki keunikan dalam pendekatannya. Pendekatan ini dapat disebut sebagai pendekatan sistemik, yang menekankan kesaling-terkaitan seluruh ajaran al-Qur’an mengenai berbagai hal. Karena itu, setiap ayat al-Qur’an mestilah ditafsirkan dalam konteks sistem tersebut, bukan sebagai bagian yang terpisah-pisah. Pendekatan Hamka ini secara alamiah melahirkan pemahamannya yang khas pula tentang Islam.Kata Kunci: Hamka, tafsir al-Qur’an
State Islamic University North Sumatra
2008-02-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/153
10.30821/miqot.v32i1.153
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 32, No 1 (2008)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/153/269
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/129
2018-03-19T10:59:56Z
jurnalmiqot:ART
RUSSIAN SCHOLARS AND THE QUR’ÂN: Historical Perspective of The Development of Russian Orientalists In The 19th–20th Centuries
Z, Wan Jamaluddin; Fakultas Tarbiyah IAIN Raden Intan
Abstrak: Ilmuan Rusia dan al-Qur’an: Perspektif Sejarah Perkembangan Orientalis Rusia abad ke 19 dan 20. Setelah keberhasilan Mullah Usman Ibrahim pada abad ke 18, studi al-Qur’an di Rusia sejak abad ke 19 tidak mengalami kemajuan signifikan. Kondisi ini berlanjut hingga G.S. Sablukov dan D.N Boguslavskiy pada akhirya menciptakan karya sendiri mereka tentang tafsir al-Qur’an pada masa paruh kedua abad ke 19. Perkembangan tradisi Rusia dalam pengkajian al- Qur’an semakin pesat ketika ilmuan Rusia yang lain, I. Yu. Krachkovsky, memper- kenalkan pendekatan baru dalam memahami dan menginterpretasi Kitab Suci al- Qur’an bagi masyarakat Rusia pada awal abad ke 20. Dalam makalah ini penulis mengemukakan bahwa sangat disayangkan, ilmuan Rusia memasuki era kegelapan dalam pengkajian al-Qur’an ketika regim Komunis Soviet menagmbil alih kendali pemerintahan dan memperkenalkan kebijakan dan propaganda ateistis pada paruh kedua abad ke 20. Makalah ini berupaya untuk menganalisa sejarah perkembangan studi al-Qur’an dalam kondisi sosial, kultur dan politik atmosfir akademis Rusia.Key Words: Qur’an, Qur’anic studies, Russian Orientalists, interpretation
State Islamic University North Sumatra
2011-06-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/129
10.30821/miqot.v35i1.129
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 35, No 1 (2011)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/129/119
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/703
2020-10-26T08:41:36Z
jurnalmiqot:ART
THE PERSPECTIVES OF ACEHNESE ULAMA AND EDUCATION EXPERTS IN SHAPING IAIN LHOKSEUMAWE AS CAMPUS OF CIVILIZATION
Daud, Al Husaini M; Institut Agama Islam Negeri Lhokseumawe
Usman, Munadi; IAIN Lhokseumawe
Nuraini, Nuraini; IAIN Lhokseumawe
Isamic History; Islamic education history
Islamic Civilization
History
Abstract: This article discusses about a search of the resources of Islamic Civilization as perceived by Acehnese Islamic scholars and education practitioners in the context of shaping a campus of civilization. This study is a qualitative research applying phenomenology approach. Most data were acquired from informants who are directly related to the theme in question. From the results of the field data, it was found that the main sources of a solid civilization, according to scholars and figures of Aceh education, were the Qur’an and the Sunnah of the Prophet, the plurality of Islamic societies, and the results of external Islamic civilization. The three main sources of Islamic civilization became the initial basis for the development of a civilized campus in its true meaning.Abstrak: Tulisan ini mendiskusikan tentang pencarian sumber-sumber peradaban Islam menurut para ulama dan tokoh pendidikan Aceh dalam membentuk kampus peradaban. Seluruh kajian dalam penelitian ini secara eklektik tergolong ke dalam penelitian kualitatif dengan menggunakan pendekatan fenomenologi. Data dalam tulisan ini dikumpulkan melalui wawancara terhadap para informan yang berkaitan langsung dengan tema dimaksud. Dari hasil analisis data ditemukan bahwa sumber-sumber utama tegaknya peradaban yang kokoh menurut ulama dan tokoh pendidikan Aceh adalah al-Qur’an dan Sunnah Rasulullah, pluralitas masyarakat Islam, dan hasil peradaban eksternal Islam. Ketiga sumber utama peradaban Islam tersebut menjadi basis awal bagi perkembangan kampus yang berperadaban dalam makna yang sesungguhnya.Keywords: Islamic civilization sources, ulama, campus of civilization
State Islamic University North Sumatra
2020-10-26
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
The qualitative research by using the phenomenology approach
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/703
10.30821/miqot.v44i1.703
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 44, No 1 (2020); 38-51
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/703/370
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/703/100
Aceh Province
Islamic Civilization Sources
the Qur'an and the Sunnah, the plurality of Islamic societies, and the results of external Islamic civilization
Copyright (c) 2020 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/5
2018-03-19T10:57:59Z
jurnalmiqot:ART
KONVERGENSI ISLAM DAN SAINS DALAM PERSPEKTIF FILSAFAT
Muin, Fatkhul; Fakultas Hukum Universitas Sultan Ageng Tirtayasa
Abstrak:Tulisan ini mencoba mengungkap hubungan antara Islam dan sains dalam perspektif filsafat. Dengan menggunakan pendekatan doktrinal kajian kepustakaan, tulisan ini membahas teori-teori yang digunakan untuk menentukan hakikat kebenaran dalam filsafat, yaitu teori realisme dan teori idealisme. Menurut penulis, perdebatan terhadap kedua teori tersebut tidak berakhir pada apa yang menjadi dasar penentuan kebenaran pengetahuan, tetapi juga pada perdebatan kepada asal pengetahuan itu sendiri. Hal tersebut melahirkan teori empirisme dan rasionalisme. Dalam hubungan antara agama dan ilmu pengetahuan, paling tidak terdapat empat kubu, yakni kubu konflik yang menganggap sains dan agama bertentangan; kubu kontras yang memandang bahwa antara agama dan sains berdiri sendiri; kubukontak atau dialog yang mencoba menjembatani antara kedua bidang ini; dan kubu konfirmasi yang berupaya bahwa sains harus diarahkan untuk kepentingan kemanusiaan. Dalam kajian ini, penulis menemukan bahwa konvergensi ilmu pengetahuan dan agama menjadi satu kesatuan yang terintegrasi.Abstract: The Convergence of Islam and Science in the Perspective of Philosophy.This essay attempts to reveal the relationship between Islam and science in the perspective of philosophy. By utilizing doctrinal literature studies approach, this writing discusses theories that determine the essence of truth in the realm of philosophy, namely realism and idealism theories. According to the author, the debate on such theories would not terminate in what became the basis for determining the truth of knowledge, but also to the issue of the origin of the knowledge itself, which gave birth to the theory of empiricism and rationalism. With regard to the relationship between religion and knowledge, there are at least four mainstreams which include first, conflict that regards religion and science in contradiction; second, contrast that considers both as independent; third, contact or dialoguethat tries to bridge the two; and forth, confirmation which makes an effort to make both for human interest . In this study, the writer found that the convergence of knowledge and religion has turned into one integrated whole.Kata Kunci: ilmu, agama, filsafat, sains, integrasi ilmu
State Islamic University North Sumatra
2015-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/5
10.30821/miqot.v39i2.5
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 39, No 2 (2015)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/5/2
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/171
2018-03-19T11:00:40Z
jurnalmiqot:ART
WAKAF PRODUKTIF DALAM HUKUM ISLAM INDONESIA Analisis Filosofis Terhadap Undang-Undang RI No. 41 Tahun 2004 Tentang Wakaf
Hafsah, Hafsah; Fakultas Tarbiyah IAIN SU,
Abstract: Productive Waqf in Indonesian Islamic Law: A Philosophical Analysis of Law No. 41/2004 on Waqf. One of the most marked feature of the Law of Republic of Indonesia number 41 year 2004 concerns with management of productive waqf. The law introduces some new rules which reformulate the prior waqf rules, the law namber 28 year 1977. The Law number 28/1977 and the prior wakaf law are considered less effective, dynamic and consumptive. Its regulation is oriented to property land (unmoveable object). What the purpose to include the productive waqf (moveable property) in the law number 41 year 2004 and how it manages and regulates the nazir waqf and when the productive waqf could be applied are becoming a question. This article tries to answer and analyze these questions in philosofical thinking to include productive waqf such as moveable property as mentioned in some articles found in the law number 41 year 2004 about Waqf.Kata Kunci: wakaf produktif, undang-undang, hukum
State Islamic University North Sumatra
2009-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/171
10.30821/miqot.v33i1.171
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 33, No 1 (2009)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/171/161
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/57
2018-03-19T10:58:34Z
jurnalmiqot:ART
ANALISIS METODOLOGIS-FILOSOFIS KONSEP TAFSIR JAMÂL AL-BANNÂ
Zamzami, Mukhammad; Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel
Jl. Ahmad Yani No. 117, Surabaya, Jawa Timur, 60237
e-mail: zamzami81@yahoo.com
Abstrak: Artikel ini mencoba untuk mengulas metode penafsiran Jamâl al-Bannâ secara metodologis dan filosofis. Dimulai dengan upaya untuk mendekonstruksi interpretasi hasil dari semua mufasir klasik, Jamâl al-Bannâ mengusulkan tiga tahap dalam penafsiran al-Qur’an, yaitu pendekatan seni, pendekatan psikologis, dan pendekatan rasional. Ketiganya merupakan tahapan hierarkis untuk bisa sampai pada sebuah penafsiran. Setelah bisa sampai pada tahap penafsiran, Jamâl al-Bannâ tidak merekomendasikan metode tertentu atau membatasi ilmu pengetahuan tertentu sebagai metode analisa penafsiran. Ia menolak jika salah satu metode tertentu memiliki garansi sebagai satu-satunya cara untuk menemukan kebenaran, karena al-Qur’an tidak harus dibatasi. Dalam sosiologi pengetahuan, pemikirannya mirip denganAgainst Method (Anarkisme Metode) Paul K. Feyerabend. Bagi Jamâl al-Bannâ, manusia sangat otonom dan bebas untuk menafsirkan selama itu sejalan dengan prinsip-prinsip humanis dan universal yang terkandung dalam al-Qur’an.Abstract: Methodological and Philosophical Analysis of Jamâl al-Bannâ’s Qur’anic Exegesis. This article seeks to analyze the method of Jamâl al-Bannâ’s interpretation. Beginning with an attempt to deconstruct the interpretation of the results of all classicalmufassir, Jamâl al-Bannâ proposed three stages in the interpretation of the Qur’an that include such approaches as stylistic, psychological, and rational method. All three approaches are utilized hierarchically in order to come to an interpretation. At the rational stage of Qur’anic exegesis, Jamâl al-Bannâ didn’t recommend a specific method or limit the science to a particular method. He refused that one particular method has the warranty as the only interpretation to seek the way for the truth, because the Qur’an should not be restricted. In the sociology of knowledge, his thinking is similar to that of Paul K. Feyerabend’s Against Method. According to Jamâl al-Bannâ, human beings are very autonomous and free to interpret the Qur’an as long as it is in line with the principles of humanistic and universal values as enshrined there in.Kata Kunci: Tafsir al-Qur’an, Jamâl al-Bannâ, pendekatan seni, metode penafsiran
State Islamic University North Sumatra
2016-02-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/57
10.30821/miqot.v38i2.57
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 38, No 2 (2014)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/57/38
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/194
2018-03-19T11:00:18Z
jurnalmiqot:ART
REORIENTASI KOMPETENSI GURU PENDIDIKAN AGAMA ISLAM DALAM MENGHADAPI TANTANGAN GLOBAL
Buto, Zulfikar Ali; Fakultas Tarbiyah Jurusan Ilmu Pendidikan Islam STAIN Malikussaleh Lhokseumawe
Abstract: Reorientation of the Competency of the Teachers of Islamic Religious Education and the Global Challenge. In the global era educatorsor teachers of Islamic religious education are requested to develop themselves in such aspects as personal, social and professional competence. In this paper, the author argues that the end result of the lack of these preconditions witness not only in the low standard of education but also in moral degradation of today’s society. On the other hand, he also asserts that by professing such qualification teachers will regain faith from both students and society. This paper then is an attempt to analyze various aspects of competency a religious teacher should consider in facing the ever-increasing challenges in the globalized world.Kata Kunci: kompetensi, guru agama islam, profesional, tantangan global
State Islamic University North Sumatra
2010-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/194
10.30821/miqot.v34i1.194
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 34, No 1 (2010)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/194/186
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/992
2024-01-24T04:49:36Z
jurnalmiqot:ART
FOSTERING RELIGIOUS HARMONY THROUGH ISLAMIC BOARDING SCHOOLS AT ISLAMIC BOARDING SCHOOLS DARUSSHOLAH IV AND DALILUL KHOIROT AN-NAWAWI BANGKA BELITUNG
Dewi, Ratna; Institut Agama Islam Negeri Syaikh Abdurrahman Siddik
Ansori, Muslim; Institut Agama Islam Negeri Syaikh Abdurrahman Siddik
IAIN SAS BABEL
Artikel
Abstract: This research aims to find out the fostering of religious harmony, the values of harmony and the obstacles faced by religious people through pesantren in Darussholah IV and Dalilul Khoirot An-Nawawi Islamic boarding schools in Bangka Belitung. This research is a descriptive qualitative research using a phenomenological approach. The results of this study are: cooperation in religious activities, as well as cooperation in social service activities. While the values of religious harmony are: the value of unity, ta'aruf", the value of equality of degrees, the value of tawheed, especially tawheed uluhiyah (tawheed of worship), the pledge of rejection of all forms and practices of worship to other than Allah and the value of faith. While the obstacles are: not wanting to be friends with close residents, there are some groups of people who argue with each other over matters of belief so that they want to be right themselves and who often idolize other groups, lack of knowledge and understanding of religion, negligence between together with the people so that the formation of conflict and mutual suspicion.Kata kunci : Pembinaan, Kerukunan Umat Beragama, Pondok Pesantren.Abstrak: Penelitian ini bertujuan untuk mengetahui pembinaaan kerukunan umat beragama, nilai-nilai kerukunan serta kendala yang dihadapi umat beragama melalui pesantren di pondok pesantren Darussholah IV dan Dalilul Khoirot An-Nawawi di Bangka Belitung. Penelitian ini merupakan jenis penelitian kualitatif deskriptif dengan menggunakan pendekatan fenomenologis. Hasil dari penelitian ini ialah: bekerjasama pada kegiatan keagamaan, serta kerjasama dalam kegiatan bakti sosial. Sedangkan nilai-nilai kerukunan umat beragama ialah: nilai kesatuan, ta’aruf”, nilai persamaan derajat, nilai ketauhidan khususnya tauhid uluhiyah (tauhid Ibadah), ikrar penolakan terhadap seluruh wujud serta praktek peribadatan kepada selain Allah serta nilai akidah. Sedangkan kendalanya ialah: tidak ingin berteman dengan warga dekat, terdapatnya sebagian golongan antar umat yang saling berdebat karena soal kepercayaan sehingga ingin benar sendiri serta yang kerap kali membid’ahkan kalangan yang lain, minimnya pengetahuan serta pemahaman agama, keterhalangan antara bersama umat sehingga terbentuknya konflik serta saling mencurigai.Keyword : Coaching, Religius Harmony, Islamic Boarding School.
State Islamic University North Sumatra
Institut Agama Islam Syaikh Abdurrahman Siddik Bangka Belitung
2023-12-23
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
pendekatan yang digunakan dalam penelitian ini adalah pendekatan sosiologis.
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/992
10.30821/miqot.v47i2.992
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 47, No 2 (2023); 162-185
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/992/435
di Pondok Pesantren Darussholah IV dan Dalilul Khoirot An-Nawawi Bangka Belitung
Fostering Religious Harmony Through Islamic Boarding Schools
kualitatif yang digunakan memakai studi penelitian lapangan (field research)
Copyright (c) 2023 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/88
2018-03-19T10:58:59Z
jurnalmiqot:ART
RELIGIOUS EDUCATION AND EMPOWERMENT: Study on Pesantren in Muslim Minority West Papua
Wekke, Ismail Suardi; Sekolah Tinggi Agama Islam Negeri Sorong
Abstrak: Pendidikan Islam dan Pemberdayaan: Studi Kasus Pesantren pada Muslim Minoritas Papua Barat. Pendidikan Islam Indonesia merupakan salah satu pilar pendidikan nasional yang memiliki sejarah panjang. Dalam dinamika pembangunan, pesantren kembali membuktikan diri sebagai elemen penting bangsa. Tulisan ini membahas aktivitas dan gerakan madrasah di daerah minoritas Muslim dalam upaya membangun kapasitas umat melalui pembelajaran kewirausahaan. Penelitian ini dilaksanakan dengan menggunakan pendekatan kualitatif dengan ragam studi kasus. Observasi dan wawancara diterapkan untuk mengumpulkan data. Penulis menemukan adanya pelatihan dan pembelajaran berbasis kebutuhan mendorong siswa untuk menekuni keterampilan untuk aktivitas sehari-hari. Pesantren Roudhotul Khuffadz mengembangkan pola pembelajaran dengan mengacu kepada lingkungan peserta didik. Disimpulkan bahwa pendidikan Islam dengan tumpuan pada kebutuhan dan kepedulian akan lingkungan dapat memberdayakan santri untuk penguasaan keterampilan, walaupun itu dilaksanakan dengan keterbatasan komunitas di wilayah minoritas Muslim.Abstract: Islamic education in Indonesia is one pilar in national education whis has a long history. In the course of time with development dynamics, pesantren (Islamic boarding school) proves as a nation-wide important element. Therefore, this paper will explore dicsuccion on activity and madrasah movement in Muslim minority in term capacity building through enterprenurship learning. This study was employed qualitative approach with miscellaneous case study. Observation and in-depth interview were conducted on collecting data. This research shows that daily-need based training and learning encourages students to enhance their skills during day after day activities. Pesantren Roudhatul Khuffadz enlarges learning cycle according to students’ environment. Finally, it can be concluded that Islamic education can develop students’ skill acquicition, although it is practiced with community limitation in Muslim minority area.Keywords: pesantren, religious education, Muslim minority, West Papua
State Islamic University North Sumatra
2016-04-14
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/88
10.30821/miqot.v37i2.88
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 37, No 2 (2013)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/88/71
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/419
2018-08-25T05:56:36Z
jurnalmiqot:ART
TAFSIR TARJUMÂN AL-MUSTAFÎD KARYA ‘ABD AL-RAUF AL-FANSHURI: Diskursus Biografi, Kontestasi Politis-Teologis dan Metodologi Tafsir
Rahman, Arivaie; Pascasarjana UIN Sunan Kalijaga Yogyakarta
Abstrak: Artikel ini mengkaji tafsir Tarjumân al-Mustafîd karya ‘Abd al-Rauf al-Fanshuri. Penelitian ini difokuskan pada surah al-Fâtihah dan surah al-Baqarah yang menghabiskan setidaknya lima puluh halaman dari tafsir Tarjumân al-Mustafîd. Pendekatan deskriptif dan kuantitatif dalam penelitian ini sangat perlu dilakukan untuk menggapai hasil yang tepat sesuai dengan fakta dan realitas yang ada. Tafsir ini ditulis ketika ‘Abd al-Rauf menduduki jabatan mufti di kerajaan Aceh yang waktu itu dipimpin oleh empat orang sultanah secara bergantian. Meskipun begitu, hampir dapat dikatakan nuansa politis itu tidak meresap ke dalam penafsirannya. Sisi keunikan tafsir ‘Abd al-Rauf ini, ia sangat kontiniu dalam menggunakan kata kunci tertentu untuk mengawali sebuah penafsiran, ditambah lagi dengan bahasa dan aksara yang melekat dalam tafsir semakin menambah kekayaan khazanah tafsir Nusantara yang jarang dimiliki oleh tafsir lain.Abstract: ‘Abd al-Rauf al-Fanshuri’s Tarjumân al-Mustafîd: Biography, Political and Theological Contestation and Tafsir Methodology. This article is an attempt to provide insight to the reader on the interpretation of Tarjumân al-Mustafîd by ‘Abd al-Rauf al-Fanshuri focusing on the sura al-Fâtihah and sura al-Baqarah which consumes at least fifty pages of the Tarjumân al-Mustafîd tafsir. This commentary was written when ‘Abd al-Rauf assumed the position of mufti in the kingdom of Atjeh, which was then led by four sultanahs in turn, although, it is almost arguable that the political nuance did not seep into his interpretation. The unique aspect of the interpretation of ‘Abd al-Rauf, he constantly uses certain keywords to start an interpretation, coupled with the language and script inherent in the interpretation increasing the wealth of the wealth of interpretation of the Nusantara that is rarely owned by other exegetes.Kata Kunci: Nusantara, Aceh, tafsir, ‘Abd al-Rauf al-Fanshuri, Tarjumân al-Mustafîd
State Islamic University North Sumatra
2018-08-25
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/419
10.30821/miqot.v42i1.419
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 42, No 1 (2018); 1-22
2502-3616
0852-0720
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/419/322
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/419/41
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/419/42
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/419/43
Copyright (c) 2018 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/291
2018-03-19T10:57:29Z
jurnalmiqot:ART
PENGEMBANGAN KOMPETENSI PROFESIONALISME GURU PAI DI ACEH
Butho, Zulfikar Ali; STAIN Malikussaleh Lhokseumawe
Abstrak: Pengembangan kompetensi guru Pendidikan Agama Islam di wilayah Kota Lhokseumawe dilatarbelakangi oleh kompetensi guru Pendidikan Agama Islam mengalami kemunduran dari beberapa indikator profesionalisme. Artikel ini mengajukan temuan, yang didasarkan pada teknik pengumpulan data kualitatif yang dideskripsikan melalui analisis dekriptif, bahwa pengembangan kompetensi profesionalisme guru di Kota Lhokseumawe belum sepenuhnya mengalami perkembangan. Langkah-langkah pengembangan kompetensi profesionalisme guru adalah melalui belajar mandiri, mengikuti pelatihan individu, diskusi dan rapat dewan guru, melakukan penguatan melalui kegiatan Kerja Kelompok Guru, serta melakukan pusat kegiatan guru pada tingkat kecamatan. Lebih jauh ditemukan bahwa kendala utama pengembangan kompetensi profesionalisme guru adalah pelatihan guru berjalan di tempat, kurangnya alokasi dana peningkatan guru, terjadinya penurunan motivasi, dan kurangnya penguasaan informasi dan teknologi.Abstract: The Development of Professionalism Competence of Islamic Education Teachers in Aceh. The development in Islamic Education Teachers Lhokseumawe City area, against the background by the competence of teachers of Islamic education suffered a setback of several indicators of professionalism. The findings based on qualitative data collection techniques are described through descriptive analysis reveals that the development of professional competencies of teachers in Lhokseumawe city has not shown significant growth. Efforts to develop professional competence of teachers are done through independent study, individual training, discussions and meetings of the board of teachers, strengthening through teachers’ group work, and organizing centre for teachers’ activities at the district level. However, the whole process of the training for teachers of Islamic education became stagnant, the budget cut for improving the quality of teachers, less motiveted, and lack of mastery of information and technology.Kata Kunci: guru, kompetensi, profesionalisme, pendidikan agama Islam
State Islamic University North Sumatra
2016-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/291
10.30821/miqot.v40i2.291
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 40, No 2 (2016)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/291/244
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/120
2018-03-19T10:59:20Z
jurnalmiqot:ART
TAREKAT NAQSHABANDIYYAH KHALIDIYYAH IN MALAYSIA: A Study on the Leadership of Haji Ishaq bin Muhammad Arif
Mohamad al-Merbawi, Abdul Manam Bin; Usuluddin Department, Faculty of Contemporary Islam University of Sultan Zainal Abidin,Terengganu, Malaysia.
Abdullah, Mohd Syukri Yeoh; Institute of Civilisation and the Malay World, Universiti Kebangsaan Malaysia, Selangor, Malaysia
Abdullah, Osman Chuah; Department of Usuluddin and Comparative Religions, International Islamic University Malaysia, Gombak Campus, Jln. Sungai Pusu, 53100, Kuala Lumpur, Malaysia
Wan Abdullah, Wan Nasyrudin Bin; Institute of Civilisation and the Malay World, Universiti Kebangsaan Malaysia, Selangor, Malaysia
Ahmad, Salmah; Institute of Civilisation and the Malay World, Universiti Kebangsaan Malaysia, Selangor, Malaysia
Abstrak: Tarekat Naqshabandiyyah Khalidiyyah di Malaysia: Suatu Studi Kepemimpinan Haji Ishaq bin Muhammad Arif. Tarekat Naqshabandiyyah Khalidiyyah pimpinan Haji Ishaq memilik banyak pengikut juga terkenal di kalangan tarekat di Malaysia. Artikel ini akan menelusuri kepemimpinan Haji Ishaq bin Muhammad Arif, muncul dan berkembangnya tarekat Naqshabandiyyah Khalidiyyah di Malaysia. Data dikumpulkan tidak hanya melalui manuskrip tulisan Haji Ishaq, akan tetapi juga karya-karya muridnya. Observasi lapangan juga dilakukan di beberapa situs yang diidentifikasi sebagai pusat pergerakan. Untuk memperkuat argumen-argumen data manuskrip, beberapa murid senior Haji Ishaq juga diwawancarai. Kajian ini menemukan bahwa tarekat Naqshabandiyyah Khalidiyyah pimpinan Haji Ishaq merupakan komunitas besar yang memiliki banyak pengikut dari latar belakang yang berbeda termasuk para akademisi dan profesional. Kekuatan kelompok ini tercermin dari terciptanya pusat-pusat jaringan luas di berbagai negara bagian Malaysia.Abstract: The Tarekat Naqshabandiyyah Khalidiyyah lead by Haji Ishaq has many followers and is also known especially among other tarekat followers in Malaysia. This article is navigating through the leadership of Haji Ishaq Bin Muhammad Arif, the emergence of tarekat Naqshabandiyyah Khalidiyyah he lead and its evolution in Malaysia. Beside the data collected through the manuscript written by Haji Ishaq, his murids works were also studied. Field observations were also performed at several sites that are identified to be the centers of the movement. Also, some senior students of Haji Ishaq were interviewed to strengthen the arguments of the manuscript data. This study had discovered that tarekat Naqshabandiyyah Khalidiyyah lead by Haji Ishaq was large group with many followers, made up of diverse backgrounds, including academicians and professionals. The power of this group is reflected in the extensive network of centers that are located in several states in Malaysia.Key Words: Tarekat, Haji Ishaq bin Muhammad Arif, Naqshabandiyyah Khalidiyyah
State Islamic University North Sumatra
2012-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/120
10.30821/miqot.v36i2.120
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 36, No 2 (2012)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/120/110
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/643
2019-12-30T12:20:24Z
jurnalmiqot:ART
IDENTITY NEGOTIATION OF CHRISTIAN AND MUSLIM STUDENTS IN INTERACTION BETWEEN RELIGIONS IN LANGSA
Mawardi, Mawardi; IAIN Langsa
Yusmami, Yusmami; Institut Agama Islam Negeri Langsa
Suhaili Sufyan, Muhammad; Institut Agama Islam Negeri Langsa
Azwir, Azwir; Institut Agama Islam Negeri Langsa
Abstract: This article describes how negotiation between the Christian and Muslim students in public place at Langsa. The objectives of the study are twofold, namely: the reason of Christian students deciding Langsa as the place of study despite different social condition from their own place and the pattern of negotiation conducted by the Christian students. Negotiation identity theory and national choice theory are used to know the reason of Christian students pointing Langsa as the place of study. using qualitative method with the phenomenal approach, it is found that the tolerance and harmony interaction between Christian and Muslims student in public place at Langsa. The pattern of negotiation used in public place at Langsa is: functional biculturalism that respect the different identity. this pattern is more effective to gain the culture shock and get the interaction easily the Christian and Muslim students in public place at Langsa.Abstrak: Negosiasi Identitas Mahasiswa Kristen dengan Muslim dalam Interaksi antar Agama di Kota Langsa. Tulisan ini menjelaskan pengalaman mahasiswa Kristiani bernegosiasi dengan mahasiswa Muslim dalam ruang publik di Langsa. Mendasarkan pada ruang sosial yang berbeda dengan kondisi mahasiswa Kristiani, pembahasan dimaksudkan untuk mengungkap alasan mahasiswa Kristiani memilih kuliah di Langsa yang berbeda kondisi sosial dengan daerah asalnya. Dengan menggunakan metode kualitatif dan pendekatan fenomenologis, didapatkan sebuah gambaran interaksi yang toleran antara mahasiswa Muslim dan Kristiani dalam ruang publik di Langsa. Adapun bentuk pola negosiasi yang dilakukan dalam ruang publik yaitu bikultarisme fungsional dengan menghargai identitas yang berbeda dengan aktor. Pola ini dianggap lebih efektif untuk menyelesaikan keterkejutan terhadap budaya baru dan memudahkan berinteraksi mahasiswa Kristiani dan Muslim dalam ruang publik di Langsa.Keywords: negotiation, identity, interaction, Muslim, Christian, public place
State Islamic University North Sumatra
2019-12-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/643
10.30821/miqot.v43i2.643
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 43, No 2 (2019); 261-277
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/643/365
Copyright (c) 2019 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/401
2018-03-22T10:04:29Z
jurnalmiqot:ART
ISLAM, PATRON SOSIAL, PSEUDO IDENTITAS MASYARAKAT PERKOTAAN DI KOTA MEDAN
Siregar, Muhammad Habibi
Abstrak: Kota Medan memiliki masyarakat yang relatif heterogen sehingga sangat diperlukan kesadaran yang tinggi untuk menjaga kondusivitas wilayah ini. Pluralitas bisa dianggap sebagai potensi bukan ancaman terhadap disintegrasi bangsa. Ada dua opsi yang ditawarkan dalam kegiatan yang berkaitan dengan pemberdayaan masyarakat yaitu dengan melakukan melting pot dan non-melting pot. Keduanya memiliki keunggulan maupun kelemahannya masing-masing. Pola pertama biasanya diterapkan pada kelompok masyarakat yang memiliki latar belakang yang sangat berbeda sehingga dibutuhkan satu bentuk identitas baru yang mengikat semua elemen masyarakat yang ada di dalamnya. Sistem ini dilatar belakangi oleh semangat menumbuhkan nasionalisme baru karena warganya berasal dari berbagai bangsa. Pola kedua lebih bersikap akomodatif terhadap nilai-nilai primordialisme warganya. Sistem ini berusaha menciptakan masyarakat memberi kebebasan kepada warganya untuk tetap mempertahankan identitas asal warganya selama tidak mengganggu kepentingan nasional secara umum. Abstract: Islam, Social Patron, Pseudo Identity of Urban People in Medan City. Medan city has a relatively heterogeneous society so it is highly commended to maintain the condition of this region. Plurality can be regarded as a potential not a threat to the disintegration of the nation. There are two options offered in activities related to community empowerment namely; by doing the melting pot and non-melting pot both have their own advantages and disadvantages. The first pattern is usually applied to groups of people who have very different backgrounds so that it takes a new form of identity that binds all elements of society in it. This system is based on the spirit of growing new nasioanalisme because citizens come from various nations. The second pattern is more accommodative to the values of its citizens primordialism. This system seeks to create a society giving freedom to its citizens to retain the identity of their citizens as long as it does not interfere with the national interest in general. Kata Kunci: etnisitas, Islam, melting pot, patron sosial, social identity
State Islamic University North Sumatra
2018-01-22
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/401
10.30821/miqot.v41i2.401
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 41, No 2 (2017)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/401/316
Copyright (c) 2018 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/160
2018-03-19T11:00:40Z
jurnalmiqot:ART
KONSEP SUNNAH DALAM PERSPEKTIF MUHAMMAD SYAHRUR Suatu Pembacaan Baru Dalam Kritik Hadis
Ardiansyah, Ardiansyah; Fakultas Syariah IAIN SU Medan,
Abstract: The Concept of Sunna in the Pespective of Muhammad Syahrur: A New Reading on Hadith Critism. The development of hadits critisism dircourses has been an interesting issue in Islamic studies. Since the early period of Islam, scholars was constructed and developed methodology that would become the standard for qualification of hadith applicable in the succeeding generation. However, in this contemporary period, studies on Hadith is very contrast to the early period like what Muhammad Syahrur, a prominent Syirians scholar has done. According to Syahrur, the Prophet’s saying and deeds are the product of history rather than revelation. He claimed that whatever hadiths that are contradictory to al-Qur’an must be rejected, although related to religious observance or moral conduct. In this article, the author attemps to explore the controversial thought of Muhammad Syahrur.Kata Kunci: kritik, hadis
State Islamic University North Sumatra
2009-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/160
10.30821/miqot.v33i1.160
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 33, No 1 (2009)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/160/150
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/822
2022-03-17T17:48:06Z
jurnalmiqot:ART
THE INOVATION OF DAYAH CURRICULUM IN MEETING THE NATIONAL EDUCATION STANDARDS IN ACEH
Buto, Zulfikar Ali; IAIN LHOKSEUMAWE
Hafifuddin, Hafifuddin; IAIN Lhokseumawe
Islamic Education
Inovasi, Dayah dan Kurikulum
Islamic Education
Abstract: This article aims to describe the inovation of dayah curriculum and its obstacles in meeting the national education standards in Aceh. This is a qualitative study with juridical approach accredited by the National Accreditation Board of School/Madrasas (BAN-SM). The findings show that the innovation of dayah curriculum has not been implemented except for the innovation of institutional system embedded in all levels of formal education. The fulfillment of national standards for dayah education show that a very small number of dayah have met the applicable provisions, the most of them have not met several indicators of the eight standards set. Meanwhile, dayah’s obstacles in meeting national education standards include incapability of human resources, incapability of institution in managing its funds and financial reporting, the last obstacles are lack of area development, provision, and administrative management and school documentation.Abstrak: Penelitian ini mencoba melihat inovasi kurikulum dayah di Aceh, pemenuhan dayah terhadap standar nasional pendidikan dan kendala-kendala dayah dalam memenuhi standar nasional pendidikan. Penelitian ini adalah penelitian kualitatif dengan pendekatan yuridis akreditasi Badan Akreditasi Nasional Sekolah dan Madrasah (BAN-SM). Hasil penelitian menunjukkan bahwa inovasi kurikulum dayah belum dilakukan kecuali inovasi sistem kelembagaan yang ditambah dengan pendidikan formal dengan berbagai jenjang. Pemenuhan standar nasional pendidikan dayah bahwa sebagian kecil dayah sudah memenuhi ketentuan yang berlaku, sedangkan sebagai besarnya belum memenuhi beberapa indikator dari delapan standar yang ditetapkan. Sedangkan kendala dayah dalam memenuhi standar nasional pendidikan di antaranya kelemahan pada sumber daya manusia, kelemahan bidang lembaga dalam mengelola dana pembiayaan dan pelaporan kendala terakhir lemahnya bidang pengembangan, penyediaan, dan manajemen administrasi dan dokumentasi sekolah.Keywords: inovation, dayah, Aceh, education, curriculum
State Islamic University North Sumatra
Danial IAIN Lhokseumawe
2022-01-14
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
Kulitatif Reserch
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/822
10.30821/miqot.v45i2.822
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 45, No 2 (2021); 305-325
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/822/399
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/822/151
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/822/171
Kurikulum
Inovasi Kurikulum
Field Research
Copyright (c) 2022 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/185
2018-03-19T11:00:18Z
jurnalmiqot:ART
PERAN BAITUL MAL DALAM PENGELOLAAN TANAH YANG KEHILANGAN PEMILIK DAN AHLI WARIS PASCA TSUNAMI DI ACEH (Sebuah Kajian Yuridis)
Alidar, EMK; Fakultas Syariah IAIN Ar-Raniry, Darussalam-Banda Aceh
Abstract: The Role of Treasury (bayt al-mâl) in Land Management of the Missing Owner and Heir in the Post-Tsunami Aceh. The land of the missing person or heir of ex-tsunami disaster occurred in Aceh in 2004 causes serious concern in administering eligible ownership and the right of management, which mounts to presumably very large scale spreaded throughout the province of Aceh. This essay is an attempt to discuss what kind of regulatory measures that have to be taken so that the legal status of the land could be determined and most importantly its use can be managed. The auhtor offers some principal concepts that will become alternative solution in this land management which include first, the property of the religion as found in Islamic jurisprudence, second, the property of state or community as found in Indonesian Civil Code, and third, Aceh customary law. The author argues that these three legal concepts run parallel with regulation that govern the land property, the owner or heir of which is no longer recognized, and thus it becomes under the communal ownership managed by the treasury. Thus, it can be asserted that the propety of the missing person or unknown heir is managed by the treasury as a quasi-authority for the interest of the community at large. As an acting agency, the treasury may be subject to legal precept stipulated in the above regulations.Kata Kunci: Aceh, bayt al-mâl, harta agama, imeum gampong
State Islamic University North Sumatra
2010-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/185
10.30821/miqot.v34i1.185
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 34, No 1 (2010)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/185/175
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/1070
2023-10-18T05:45:46Z
jurnalmiqot:ART
ASH’ARISM IN NUSANTARA: Reviewing Traditional Ulama's Role in Shaping Islamic Creed in Nusantara
Noor, Umar Muhammad; University Sains Malaysia
Ash’arism, Nusantara, traditional ulama, Islamic theology.
Abstract: Since the beginning of the introduction of Islam in North-East Asia, Ash’arism has been represented Sunni theology that shaped the mainstream of Islamic belief in the region. However, during the last few years, it has been confronted serious contention from various parties. This article will examine the role played by its proponents in shaping Islamic belief and the challenges they faced to keep the tradition alive. It first briefly exposes how Ash’arism appeared and influenced theological discourse in various parts of Islamic world including Nusantara. Some prominent Nusantara ulamas and their contribution will be mentioned. Lastly, the study implies that although Ash’arism movement was challenged by a number of counterparts, it’s teachings and tenets nonetheless provide room and offer practical suggestions to keep it relevant to the current need.Abstrak: Sejak Islam pertama kali diperkenalkan di kawasan Asia Tenggara, aliran Ash’ari telah menjadi aliran dominan yang membentuk wajah Islam di wilayah tersebut. Namun begitu, pada hari ini aliran Ash’ari menghadapi tantangan serius dari berbagai pihak yang mengancam keberadaannya. Artikel ini akan mengkaji peran yang dimainkan oleh aliran Ash’ari dalam membentuk pegangan akidah Islam dan tantangan yang mereka hadapi untuk menjaga tradisi ini terus bertahan. Pertama, penulis akan memaparkan secara ringkas bagaimana aliran Ash’ari muncul dan mempengaruhi wacana teologis di berbagai belahan dunia Islam. Kedua, penulis akan membincangkan kemasukan mazhab Asha’ri ke negeri-negeri yang berada di Nusantara. Beberapa ulama Nusantara terkemuka dan kontribusinya akan disebutkan. Ketiga, kajian ini akan menarik perhatian kepada tantangan modern yang dihadapi oleh aliran Ash’ari serta saranan praktis yang ditawarkan untuk menjaga relevansi aliran ini dengan kebutuhan akidah umat Islam pada hari ini.
State Islamic University North Sumatra
2023-06-24
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/1070
10.30821/miqot.v47i1.1070
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 47, No 1 (2023); 36-42
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/1070/426
Copyright (c) 2023 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/79
2018-03-19T10:59:10Z
jurnalmiqot:ART
THE ULAMA IN INDONESIA: Between Religious Authority and Symbolic Power
Zulkifli, Zulkifli; Fakultas Ilmu Sosial dan Ilmu Politik UIN Syarif Hidayatullah
Abstrak: Ulama di Indonesia: Antara Otoritas Keagamaan dan Kekuatan Simbolik. Artikel ini berupaya menguji hubungan antara peranan ulama, otoritas keagamaan, dan kekuatan simbolik dalam masyarakat Muslim Indonesia dengan meneliti sejumlah literatur penting. Dalam studi ini penulis menggunakan kerangka teoretis ahli sosiologi Prancis Pierre Bourdieu, yakni teori praksis yang hampir tidak pernah digunakan dalam kajian agama di Indonesia. Studi ini mengungkapkan bahwa ulama memegang peranan yang strategis dalam masyarakat Indonesia dan peranannya tetap penting dalam konteks perubahan sosial, politik, dan ekonomi yang cepat. Tetapi otoritas keagamaan ulama telah terfragmentasi sejak lama dan media global dan teknologi informasi telah membuat otoritas tersebut semakin plural. Dalam konteks ini otoritas keagamaan merupakan arena yang kompetitif di mana kelompok tradisionalis, reformis, radikalis, dan pendatang baru berkompetisi untuk mencapai pengakuan. Studi ini juga menegaskan bahwa otoritas keagamaan dan pengakuan berjalan hanya dengan adanya kekuatan simbolik.Abstract: This article attempts to examine the relationship between the role of ulama, religious authority, and symbolic power in Indonesian Muslim society by scrutinizing famous literature of ulama in Indonesia. In the study I utilize French sociologist Pierre Bourdieu’s theoretical framework known as theory of practice, hardly ever used in the study of religion (Islam) in Indonesia. The study reveals that the ulama have played a strategic role in the Indonesian society and their role continues to be important in the context of rapid social, political, and economic changes. However, the religious authority of ulama has been fragmented and the global media and information technologies have made the authority more pluralized. The religious authority is a competitive field in which traditionalist, reformist, radicalist, and new entrants compete for gaining recognition. The study also affirms that the religious authority and recognition are exercised only by the symbolic power.Keywords: religious authority, ulama, symbolic power, Indonesia
State Islamic University North Sumatra
2013-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/79
10.30821/miqot.v37i1.79
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 37, No 1 (2013)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/79/64
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/260
2018-03-19T10:57:43Z
jurnalmiqot:ART
INDONESIAN ISLAMIC MOVEMENT OF WOMEN: A STUDY OF FATAYAT MUSLIMAT NU (1938-2013)
Hamidah, Hamidah; Faculty of Da'wah IAIN Raden Fatah Palembang
Abstract: The purpose of this article is to examine the dynamics of Indonesian Muslim women's movement of a socio-historical study of the Moslem-Fatayat NU during the period 1938-2013. The socio-historical, Indonesian Islamic women's movement can exist not only from tahrirul mar'ah movement but also the influence of the feminist movement that developed in the Western world. The development of Moslem-Fatayat plays a strategic role in social transformation efforts. Transformation through a process of awareness that ran in "evolutionary manner" rather than radical which prescribes to actualization of classical islamic text book. The most rapid development Muslimat NU-Fatayat marked by: "return to khitah 1926" and Lombok General Assembly 1997 which let them out of practical politics. In addition, the development of Moslem organization backed by edict-Fatayat Lombok 1997, which resulted in the "position of women in Islam" or al-mar'ah fi al-Islam that Islam recognizes equal rights between man and woman in the realm of religious order vance. Abstrak: Pergerakan Perempuan Islam Indonesia: Studi Tentang Fatayat Muslimat NU 1938-2013. Artikel ini bertujuan untuk meneliti dinamika pergerakan Muslimat-Fatayat NU selama periode 1938-2013 dilihat dari pendekatan sosial historis. Pergerakan perempuan Muslim Indonesia ada tidak hanya melalui pergerakan tahrîr al-mar‘ah, tapi juga dampak dari perkembangan pergerakan perempuan Muslim di dunia Barat. Perkembangan Muslimat-Fatayat memegang peranan penting dalam upaya transformasi sosial. Transformasi dilakukan melalui proses kesadaran melalui “cara evolusi”, bukan radikal yang mengharuskan aktualisasi buku-buku Islam klasik. Perkembangan paling pesat dari Muslimat NU-Fatayat ditandai oleh “kembali ke khitah 1926” dan Majelis Umum Lombok 1997 yang membawa mereka keluar dari praktik politik. Sebagai tambahan, perkembangan organisasi Muslim telah kembali dengan adanya dekrit-fatayat Lombok 1997, yang menghasilkan “posisi perempuan dalam Islam” atau al-mar‘ah fi al-Islâm bahwa Islam mengakui hak antara laki-laki dan perempuan dalam bidang agama sama. Keywords: Indonesia, perempuan Muslim, NU, Fatayat Muslimat NU
State Islamic University North Sumatra
2016-06-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/260
10.30821/miqot.v40i1.260
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 40, No 1 (2016)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/260/228
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/111
2018-03-19T10:59:30Z
jurnalmiqot:ART
PENYELESAIAN SENGKETA WAKAF DI INDONESIA: Pendekatan Sejarah Sosial Hukum Islam
Siregar, Ibrahim; Jurusan Syariah STAIN Padangsidimpuan
Abstrak: Artikel ini berbicara tentang penyelesaian sengketa wakaf dalam sejarah hukum Islam. Permasalahan wakaf telah muncul di awal sejarah Islam. Sehubungan dengan sengketa tentang status harta sebagai wakaf telah muncul pada masa lalu disebabkan oleh perubahan sosial; pergeseran nilai dan tatanan masyarakat, dan ditambah lagi dengan masalah bahwa tidak adanya bukti tertulis yang menyatakan bahwa status suatu harta sebagai objek wakaf. Pada tulisan ini dikemukakan kasus-kasus permasalahan sengketa wakaf yang terjadi pada awal periode Islam dan kasus-kasus kontemporer tentang sengketa perwakafan serta penyelesaiannya, yang terjadi di Indonesia pada beberapa dasawarsa yang lalu.Abstract: The Settlement of Religious endowment (waqf) Dispute: A Socio-Historical Approach of Islamic law. This paper concentrates on the settlement of religious endowment (waqf) dispute in the perspective of Islamic law history. The disputes relating to waqf has emerged since the early development of Islamic history. In regard with the conflict of the status of waqf property, the disputes have originated from the social change, the shift of values in the society, and the absence of written evidence of waqf property. This article will elaborate the cases of waqf disputes which occured in the early periods of Islam and the contemporery cases along with the settlement of the disputes taking place in Indonesia in the last few decades.Kata Kunci: Hukum Islam, Hukum Perwakafan, Sejarah Sosial Hukum Islam
State Islamic University North Sumatra
2012-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/111
10.30821/miqot.v36i1.111
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 36, No 1 (2012)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/111/101
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/667
2019-12-30T12:19:37Z
jurnalmiqot:ART
PENDIDIKAN KEWARGANEGARAAN DALAM PERSPEKTIF AL-QUR’AN
Mukhtarom, Asrori; Program Pascasarjana Universitas Muhammadiyah Tangerang
Kurniyati, Ety; Program Pascasarjana Universitas Muhammadiyah Tangerang
Arwen, Desri; Program Pascasarjana Universitas Muhammadiyah Tangerang
ilmu al-qur'an dan tafsir. pendidikan berbasis al-qur'an
pendidikan al-qur'an
ilmu agama islam
Abstrak: Tulisan ini membahas bagaimana perspektif al-Qur’an tentang pendidikan kewarganegaraan. Dengan menggunakan metode tafsir maudhû‘î dan metode historis kritis kontekstual dengan pendekatan kualitatif. Hasil dari penelitian ini menunjukkan bahwa pendidikan kewarganegaraan adalah upaya membentuk warga negara yang baik. Menurut al-Qur’an, warga negara yang baik adalah warga yang memiliki hubungan harmonis dengan Tuhan yang diwujudkan dengan sikap takwa dan beriman, memiliki hubungan harmonis sesama manusia yang diwujudkan dengan sikap saling mengenal atau bersaudara dan melaksanakan amar ma‘rûf nahî munkar, serta memiliki hubungan harmonis dengan alam yang diwujudkan dengan penjagaan dan pelestarian lingkungan. Materi pendidikan kewarganegaraan yang diisyaratkan al-Qur’an meliputi hak asasi manusia, persaudaraan, persamaan dan keadilan, serta bela negara berlandaskan nilai-nilai tauhid yang bermuara pada satu tujuan yaitu ibadah kepada Allah.Abstract: Citizenship Education in Qur’anic Perspective. This paper discusses how the Qur’anic perspective on citizenship education. By employing the maudhû‘î exegesis method and critically-contextual-historical method with a qualitative approach, this study reveals that citizenship education is an effort to form good citizens, in a sense those who have a harmonious relationship with God which is manifested by an attitude of piety and faith, have a harmonious relationship with other humans which is realized by the attitude of getting to know each other or brotherhood and carrying out the amar ma‘rûf nahî munkar, and having a harmonious relationship with nature which is realized by safeguarding and preserving the environment. The citizenship education material indicated by the Qur’an includes human rights, brotherhood, equality and justice, and defending the country based on the values of monotheism which lead to one goal, namely worship to Allah.Kata Kunci: pendidikan, kewarganegaraan, al-Qur’an, tafsir
State Islamic University North Sumatra
universitas muhammadiyah tangerang
2019-12-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
kualitatif. tafsir maudhui
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/667
10.30821/miqot.v43i1.667
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 43, No 1 (2019); 1-20
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/667/350
tafsir
Copyright (c) 2019 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/328
2018-03-19T10:57:17Z
jurnalmiqot:ART
AKULTURASI NILAI BUDAYA MELAYU DAN BATAK TOBA PADA MASYARAKAT MELAYU KOTA TANJUNGBALAI ASAHAN
Mailin, Mailin; State Islamic University of North Sumatra
Abstract: This paper attempts to analyze the acculturation process of Malays and Toba Batak cultures in Asahan Tanjungbalai, and to what extent the Sultan of Asahan influenced the process of acculturation. This study uses descriptive qualitative research method. The findings of this research showed that the process of acculturation Malay and Muslim Toba Batak culture in the city emerged from the government of Tanjungbalai Sultan Asahan I who ruled in the city before the independence era of the Republic of Indonesia. Religious leaders (ulama) and traditional leaders also played a role in the acculturation process of Malay cultural values in Tanjungbalai, especially in the Batak Toba ethnic Muslim milieu. Acculturation between these two cultures gave birth to a Malay culture which led to a different characteristic to the Malay culture in the archipelago. The author affirms that Malays in the city, by nature, tends to be tough in character as a result of Toba Batak ethnic character. Abstrak: Acculturation of the Malay and Toba Batak Cultural Values on Malay Societies in Tanjung Balai City Asahan North Sumatra. Penelitian ini adalah penelitian lapangan yang bertujuan untuk mengetahui proses akulturasi budaya Melayu dan Batak Toba di Tanjungbalai Asahan, serta seberapa besar pengaruh Sultan Asahan dalam proses akulturasi budaya Melayu dan Batak Toba di Asahan. Penelitian ini menggunakan metode penelitian kualitatif deskriptif. Hasil penelitian menunjukkan bahwa proses akulturasi budaya Melayu dan budaya Batak Toba Muslim di kota Tanjungbalai berawal dari pemerintah Sultan Asahan I yang memerintah di kota Tanjungbalai sebelum kemerdekaan Negara Republik Indonesia. Tokoh agama (ulama) dan tokoh adat juga turut berperan dalam proses akulturasi nilai budaya Melayu di Kota Tanjungbalai, khususnya pada etnis Batak Toba Muslim. Akulturasi antar dua budaya ini melahirkan sebuah budaya Melayu yang memiliki ciri khas yang berbeda dengan budaya Melayu di Nusantara. Melayu di kota ini memiliki sifat serta karakter yang cenderung kasar dan keras, seperti karakter etnis Batak toba. Kata Kunci: Melayu, Batak Toba, Kesultanan Asahan, Islam
State Islamic University North Sumatra
2017-12-20
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/328
10.30821/miqot.v41i1.328
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 41, No 1 (2017)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/328/301
Copyright (c) 2017 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/143
2018-03-19T10:59:41Z
jurnalmiqot:ART
PHILOSOPHICAL ARGUMENTS FOR BODILY RESURRECTION: Reconsidering Mullâ Shadrâ’s Eschatological Thought
Daulay, Saleh P.; Fakultas Ilmu Sosial dan Ilmu Politik UIN Syarif Hidayatullah
Abstrak: Argumen Filosofis Kebangkitan Jasmani: Mengkaji Ulang Pemikiran Eskatologi Mullâ Shadrâ. Selain meneliti tentang makna kematian, hakikat ruh, bukti adanya kehidupan setelah mati, eskatologi juga mengkaji tentang kebangkitan ruh dan jasmani. Berkenaan dengan ruh, hampir seluruh filosof Muslim menyepakati tentang adanya kebangkitan ruh. Sementara terkait dengan jasmani, sebagian filosof mengatakan akan dibangkitkan dan sebagian yang lain berpendapat tidak mungkin dibangkitkan. Berbeda dengan para filosof essensialis sebelumnya, Mullâ Shadrâ yang menganut aliran eksistensialis menyatakan bahwa sebagaimana ruh, jasmani manusia pun akan ikut dibangkitkan di hari kemudian. Shadrâ berargumen melalui pendekatan filsafat eksistensialis yang bertumpu pada prinsip harakah al- jauhariyah (trans-substantial motion). Melalui pendekatan ini, Shadrâ berhasil mem- buktikan secara filosofis tentang keharusan kebangkitan ruh dan jasmani secara bersamaan di hari kemudian.Abstract: Apart from investigating the meaning of death, reality of soul, proof of life after death, eschatology also studies the sole bodily resurrection. With regard to soul, almost all Muslim philosophers agree on soul resurrection, but they differ however, as far as the body is concerned. Different to the previous essensialists philosophers, Mullâ Shadrâ who adhered to existentialist school argued that as the case of soul, man’s body itsel would be similarly resurrected in the hereafter. Shadrâ supported his argument by existensialist philosophy approach leaned on the principle of trans-substantial motion. Through this approach, Shadrâ succeeded philosophically in proofing the necessity ofsouland bodily resurrection simultaneously in the hereafter.Key Words: eschatology, soul, body,mabda‘, ma‘ad, resurrection
State Islamic University North Sumatra
2011-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/143
10.30821/miqot.v35i2.143
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 35, No 2 (2011)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/143/132
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/759
2021-08-25T09:06:39Z
jurnalmiqot:ART
QUR’ANIC PERSPECTIVES ON CARING FOR THE ELDERLY
Thaib, Zamakhsyari Hasballah; Universitas Dharmawangsa
Studi Islam
Lanjut Usia, Prinsip Al-Qur’an, Tafsir tematis
Tafsir, Studi Al-Qur'an
Abstract: This article aims to describe the amount of attention that the Qur’ân has given to the problems of caring for the elderly. The author examined this topic using thematic interpretation methods by collecting âyahs that are closely related to keywords in the study, according to the induction (istiqrâ') method. Among the main conclusions in this paper, there were many words used in the Qur'ân which refer meaning of elderly such as al-kibar, ‘ajûz, syeikh, arzal al-‘umr, wahana al-‘azhm, dha‘f, and syaibah and their derivations. Al-Qur’ân suggests that old age is an extended period; there are ordinary elderly and late elderly, each has different characteristics. In caring for the elderly, several Qur’ânic principles should always be considered, among them; glorifying and honouring the elderly is one of the main characteristics of Islamic society. It is hoped that through these qur’ânic principles, care and respect for the elderly will be better among the Muslim community, especially in Indonesia. Abstrak: Tulisan ini bertujuan untuk mendeskripsikan besarnya perhatian yang diberikan al-Qur’ân terhadap permasalahan pemeliharaan lansia. Penulis mengkaji topik ini dengan menggunakan metode tafsir tematis, dengan menghimpun ayat–ayat yang berkaitan erat dengan kata – kata kunci dalam kajian, sesuai dengan metode istiqrâ’ (induksi). Di antara kesimpulan pokok dalam tulisan ini, ada begitu banyak kata yang digunakan al-Qur’ân untuk menunjukkan makna lansia seperti al-kibar, ‘ajûz, syeikh, arzal al-‘umr, wahana al-‘azhm, dha‘f, dan syaibah. Al-Qur’ân mengisyaratkan bahwa usia tua adalah masa yang panjang; ada lansia biasa dan lansia akhir, masing-masing memiliki karakteristik yang berbeda. Dalam merawat lansia, beberapa prinsip al-Qur’an harus selalu diperhatikan, di antaranya; memuliakan dan menghormati orang yang lebih tua merupakan salah satu ciri utama masyarakat Islam. Diharapkan melalui prinsip-prinsip al-Qur’ân ini, kepedulian dan penghormatan terhadap orang tua akan semakin baik di kalangan umat Islam, khususnya di Indonesia. Keywords: elderly, Qur’ânic principles, Qur’ânic exegesis
State Islamic University North Sumatra
Universitas Dharmawangsa
2021-08-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
Library Reserch, Thematic Interpretation method,analytical approach
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/759
10.30821/miqot.v45i1.759
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 45, No 1 (2021); 1-26
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/759/384
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/759/125
Copyright (c) 2021 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/39
2018-03-19T10:58:11Z
jurnalmiqot:ART
ARAH LEGISLASI HUKUM ISLAM DI INDONESIA DALAM PERSPEKTIF INTERAKSI AGAMA DAN NEGARA
Zaki, M; Fakultas Syariah IAIN Sulthan Thaha Saifuddin
Abstrak: Dalam mereformasi hukum di Indonesia, Islamisasi hukum nasional masih menjadi pilihan utama dibanding melakukan nasionalisasi, formalisasi, dan lokalisasi hukum Islam. Tulisan ini bertujuan mengungkap bagaimana hubungan agama dan negara berpengaruh pada arah legislasi hukum Islam di Indonesia. Melalui pendekatan kajian literatur, disimpulkan bahwa pengaruh tersebut umumnya merefleksikan tampilan formalitas semata. Hampir semua negara dengan sistem hukum berbasis agama atau berlatar belakang keagamaan pun bersentuhan dengan sekularisasi hukum. Demikian halnya negara-negara sekular, adopsi unsur agama menjadi pilihan dan semakin memperlihatkan signifikansinya sebagai kebutuhan dunia global. Di Indonesia, paradigma relasi simbiosis agama-negara masih akan mengawal politik hukum nasional yang memberi tempat peran syariah substantif mewarnai potret legislasi hukum Islam.Abstract: Direction of Islamic Law Legislation in Indonesia in the Perspectives of Religion and State Interaction. In the process of legal reform in Indonesia, the Islamization of national law has still become primary option instead of nationalization, formalization and localization of Islamic law. This paper aims to unveil the extent to which the influence of interaction between religion and state on legislation of Islamic law in Indonesia. By means of literature review approach, it is concluded that such influence generally reflects a mere formality. Almost all countries with religious based legal systems or religious background was involved in the secularization of law. Similarly in most secular countries, the adoption of the religious element has become as an alternative and demonstrated its growing significance as a global exigencies. In Indonesia, the symbiotic paradigm of religion- state relations still give an avenue for the role of sharia substantive legislation within diversity portrait of Islamic law.Kata Kunci: hukum Islam, interaksi agama dan negara, legislasi, Indonesia
State Islamic University North Sumatra
2015-06-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/39
10.30821/miqot.v39i1.39
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 39, No 1 (2015)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/39/29
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/176
2018-03-19T11:00:40Z
jurnalmiqot:ART
TIPOLOGI PEMIKIRAN KEISLAMAN DI INDONESIA ABAD XXI
Baharuddin, Baharuddin; STAIN Padangsidimpuan,
Abstract: The Typology of Islamic Thought in the 21st Century Indonesia. This article outlines the root of Islamic thought in Indonesia and offers a typology of its contemporary developments. Basically it follows the common traditional and modern strands; and although the author adds neo-modernism as a third type he leaves neo-traditionalism untouched. Realising the basic problems of the existing trends, he offers a method of reconciling them.Kata Kunci: Islam tradisional, Islam modernis, Islam neo-modernis
State Islamic University North Sumatra
2009-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/176
10.30821/miqot.v33i1.176
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 33, No 1 (2009)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/176/166
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/899
2022-12-26T08:30:15Z
jurnalmiqot:ART
PORTRAYING THE TRACT OF ISLAM IN EMPOWERING THE DYNAMICS OF THE POTENTIAL OF MARITIME NUSANTARA THROUGH THE SPICE ROUTE PERSPECTIVE
Sulistiono, Budi; Syarif Hidayatullah State Islamic University Jakarta
Muchsin, Misri A.; UIN Ar-Raniry
Abstract: The increasing influence of Islam in the archipelago was marked by the establishment of a number of sultanates. Based on the fact of the significant existence of the sultanate it is may indicate as evidence of political power. In the footsteps of Islam Nusantara, political power was achieved after great successes in building economic power, education, cultural-intellectual networks. Therefore, the stage of the traces of Islam Nusantara is not an event that is considered strange. Until the 17th century AD, there were even a number of sultanates on the islands of Java, Kalimantan, Sulawesi, Maluku, Papua, and Nusa Tenggara. The spread of the existence of a number of these sultanates in a relay as evidence of the results of the exemplary performances of a number of sultanates that had existed before. The approach used in this paper is a historical approach by utilizing study materials from historical literature. In compiling historical facts, it is guided by a logical framework arrangement according to chronological order. The conclusion is that, thanks to the wealth and social forces empowered by Muslim communities in various places in the archipelago, they can play political roles in political entities as evidenced by the birth of a number of Sultanates. This historical fact, at least strengthens Anthony Reid's theory, that the maritime economy is an indicator of maritime trade that unites trade routes with the formation of port cities as international trade routes.Keywords: empowerment, trade, maritime, Islamic Sultanate in the archipelagoAbstrak: Pengaruh Islam yang semakin signifikan di Nusantara ditandai dengan berdirinya sejumlah kesultanan. Sudah saatnya keberadaan kesultanan dimaknai sebagai bukti kekuatan politik. Dalam jejak Islam Nusantara, kekuatan politik diraih setelah sukses besar membangun kekuatan ekonomi, pendidikan, jaringan budaya-intelektual. Karena itu, pentas jejak-jejak Islam Nusantara bukanlah peristiwa yang dianggap aneh. Hingga abad ke-17 M, bahkan ada sejumlah kesultanan di pulau Jawa, Kalimantan, Sulawesi, Maluku, Papua, dan Nusa Tenggara. Tersebarnya keberadaan sejumlah kesultanan ini secara estafet sebagai bukti hasil pertunjukan keteladanan sejumlah kesultanan yang telah ada sebelumnya. Pendekatan yang digunakan dalam penulisan ini adalah pendekatan sejarah dengan memanfaatkan bahan kajian dari literatur sejarah. Dalam menyusun fakta sejarah berpedoman pada susunan kerangka logis menurut urutan kronologis. Kesimpulannya, berkat kekayaan dan kekuatan sosial yang diberdayakan oleh komunitas Muslim di berbagai tempat di Nusantara, mereka dapat memainkan peran politik dalam entitas politik yang dibuktikan dengan lahirnya sejumlah kesultanan. Fakta sejarah ini, setidaknya memperkuat teori Anthony Reid, bahwa ekonomi maritim merupakan indikator perdagangan maritim yang menyatukan jalur perdagangan dengan terbentuknya kota-kota pelabuhan sebagai jalur perdagangan internasional.Kata Kunci: pemberdayaan, perdagangan, maritim, Kesultanan Islam di Nusantara
State Islamic University North Sumatra
2022-07-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/899
10.30821/miqot.v46i1.899
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 46, No 1 (2022); 139-161
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/899/409
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/899/198
Copyright (c) 2022 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/70
2018-03-19T10:57:59Z
jurnalmiqot:ART
HISAB IMKAN RUKYAT AN EFFORT UNIFICATION IN DETERMINING OF THE BEGINNING OF MONTHS OF QAMARIAH
Marpaung, Watni; Fakultas Syariah dan Hukum UIN Sumatera Utara
Jl. Willem Iskandar Pasar V Medan Estate, Medan, Sumatera Utara, 20371
Abstrak: Hisab imkan rukyat: Suatu Upaya dalam Penyatuan Penentuan Awal Bulan Qamariyah. Studi ini mencoba untuk menjelaskan mengenai eksistensi hisab imkan rukyat dalam upaya penyatuan penentuan awal bulan qamariyah di Indoensia. Kondisi perbedaan penentuan awal bulan qamariyah khsususnya bulan Ramadhan, Syawal, dan Dzulhijjah menjadi motivasi dan ketertarikan dalam penulisan ini. Metode hisab imkan rukyat merupakan metode yang mencoba untuk menjembatani dua metode penentuana awal bulan qamariyah yang telah ada sebelumnya yaitu hisab dan rukyat. Metode hisab dan rukyat telah menjadi sebuah rumusan yang diperpegangi organisasi Islam Nahdhatul Ulama (NU) dan Muhammadiyah. Persoalan yang serius adalah terjadinya perbedaan dalam penentuan awal bulan qamariyah yang berkelanjutan. Melalui metode hisab imkan rukyat diharapkan menjadi sebuah solusi untuk menemukan titik temu dalam penentuan awal bulan qamariyah. Dalam hal ini penulis mencoba untuk menunjukkan bahwa eksistensi hisab imkan rukyat menjadi penting dalam upaya penyatuan penentuan awal bulan qamariyah dengan mengikuti ketentuan yang disepakati.Abstract: This study attempts to explain the existence of hisab imkan rukyat as effort the unification of determination of qamariyah in Indonesia. The condition of difference in determining qamariyah especially Ramadan, Shawwal, and Dzulhijjah is motivation and interest in this writing. Hisab imkan rukyat’s method is a method that tries to bridge the two methods the determining of beginning of qamariyah that had existed before the hisab and rukyat. The method of hisab and rukyat has become a formula be holder Islamic organization Nahdlatul Ulama (NU) and Muhammadiyah. A serious problem is the difference in determining the beginning of the month qamariyah sustainable. Through the method of hisab imkan rukyat expected to be a solution to find common ground in determining the beginning of the month qamariyah. In this case the author tries to show that the existence of hisab imkan rukyat is important in unification of determining of the beginning of qamariyah following the agreed conditions.Keywords: hisab, ru'yat, hisab imkan rukyat
State Islamic University North Sumatra
2015-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/70
10.30821/miqot.v39i2.70
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 39, No 2 (2015)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/70/53
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/208
2018-03-19T11:00:08Z
jurnalmiqot:ART
TUJUAN DAKWAH DALAM PERSPEKTIF AL-QUR’AN Mempertajam Fokus dan Orientasi Dakwah Ilahi
Jafar, Iftitah; Fakultas Dakwah dan Komunikasi Universitas Islam Negeri (UIN) Alauddin
Abstract: The Purposes of Religious Mission in Islamic perspective. Many experts has contributed to the formulation of da’wa objectives. Their objectives are mostly based on the people who conduct da’wa activity (dâ’i) or religious organizations that hold da’wa affairs. The objectives can also be designed on the consideration of the audience (mad’u), da’wa approaches as well as contemporary social context. However, as a holy task, da’wa should be based on the objectives that Qur’an proposed. As a book of da’wa, Qur’an pointed some da’wa objectives namely: transforming community from darkness (zulumât) to the divine light (nûr). This can be achieved partly by enhancing people’s faith (îmân) and improving their worship (‘ibâdah). Da’wa is also directed to win God-consciousness (taqwâ) over immoral doings (fujûr) and empowered natural disposition (fithrah). In addition, motivating people to surrender themselve wholly unto God and achieving final spiritual adventure that is piety are other da’wa objectives. Above all, da’wa activities should be focused on the above objectives. Kata Kunci: tujuan dakwah, fithrah insaniyah, dakwah Qur’ani
State Islamic University North Sumatra
2010-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/208
10.30821/miqot.v34i2.208
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 34, No 2 (2010)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/208/200
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/102
2018-03-19T10:58:34Z
jurnalmiqot:ART
MUSLIM-CHRISTIAN DEBATES IN THEEARLY ‘ABBASID PERIOD: The Cases of Timothy I and Theodore Abu Qurra
Harmakaputra, Hans Abdiel; Sekolah Tinggi Teologi Jakarta
Abstrak: Perdebatan Muslim-Kristen Pada Awal Era Abbasiyah: Studi Kasus Era Timothy I dan Theodore Abu Qurra. Kekhalifahan Abbasiyah awal meninggalkan warisan penting dalam sejarah dunia, melalui gerakan penerjemahan pemikiran dan literatur Yunani ke dalam bahasa Arab. Era tersebut menjadi saksi berkembangnya diskursus antar-agama maupun debat keagamaan Islam dan Kristen. Artikel ini berupaya mendeskripsikan bagaimana kedua poin sejarah di atas berkorelasi dengan faktor lain seperti politik dan identitas keagamaan. Debat paling awal berlangsung antara khalifah al-Mahdi (755-785 M) dengan Timothy I (728-823 M). Perdebatan keduanya merupakan contoh pertama diskursus keagamaan era ini. Contoh berikutnya perdebatan khalifah al-Ma’mun (813-833 M) dengan Theodore Abu Qurra (755-830M). Dengan mengetahui motif kedua khalifah dalam menyelenggarakan debat keagamaan, jaringan konteks periode tersebut akan dapat dipahami dengan lebih baik.Abstract: The era of the early ‘Abbasid caliphate made an important mark on the history of the world by the event of the Greek translation movement, i.e. the translation of Greek thoughts into the Arabic language. In addition to this development, the era also saw the flourishing of interreligious discourse, in both polemical literatures and religious debates, especially between Christians and Muslims. This article tries to describe how those two historical remarks are correlated under the light of other factors such as politics and religious identity. The earliest debate was happened between caliph al-Mahdi (r. 755-785 CE) and a Nestorian Catholicos, Timothy I (728- 823 CE), as the first sample of religious discourses. The second one is the debate between the caliph al-Ma’mun (r. 813-833CE), who arranged many religious debates in his court, with Theodore Abu Qurra (755 – 830 CE), Bishop of Harran. By knowing the motives of the two caliphs who sponsored those events, readers would catch a better picture of the historical contexts of that time.Keywords: Islamic history, Abbasid period, Muslims-Christian relation
State Islamic University North Sumatra
2014-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/102
10.30821/miqot.v38i2.102
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 38, No 2 (2014)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/102/86
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/416
2019-07-21T09:29:36Z
jurnalmiqot:ART
NARASI PENDIDIKAN ISLAM DI ACEH: Biografi Intelektual M. Arifin Amin
Nasir, Mohd.; Fakultas Tarbiyah IAIN Zawiyah Cot Kala Langsa
Ritonga, Mhd. Rasid; IAIN Langsa
Abstrak: Perkembangan pendidikan Islam di Aceh Timur selalu merujuk pada salah seorang tokoh pendidikan Islam yang telah banyak mendedikasikan dirinya bagi pendidikan Islam. Ironisnya, nama ini tidak pernah direkam dalam lintasan sejarah pendidikan (Islam) Aceh. Tulisan ini menginvestigasi tidak hanya profil dan karya tulis M. Arifin Amin, tetapi juga kontribusi Arifin terhadap perkembangan pendidikan Islam serta faktor yang sangat dimungkinkan lahirnya inisiasi untuk mendirikan lembaga-lembaga pendidikan Islam di Aceh Timur. Penelitian ini menggunakan perspektif sosiologi historis Max Weber dengan menggunakan causal analysis untuk menginterpretasikan berbagai faktor yang melahirkan tindakan Arifin terhadap pendidikan Islam di Aceh Timur. Penelitian ini menggali informasi dari informan yang dilakukan melalui indepth interview dan mengumpulkan karya intelektual serta dokumen lembaga-lembaga pendidikan Islam di mana Arifin merupakan tokoh sentral. Penelitian ini menemukan bahwa Arifin tidak hanya terlibat aktif dalam organisasi sosial dan pendidikan, tetapi juga aktif dalam bidang politik dan sejarah.Abstract: Islamic Education Narratives in Aceh: M. Arifin Amin’s Intellectual Biography. The development of Islamic education in East Aceh always refers to M. Arifin Amin who has dedicated his life to Islamic education. Ironically, this name was never recorded in the history of education (Islam) of Aceh. It is, therefore, important to investigate M. Arifin Amin’s profile and most importantly Arifin’s contribution to the development of Islamic education as well as the most likely factors that trigger Arifin to establish Islamic educational institutions in East Aceh. This research used Weber’s historical sociology using causal analysis to interpret the various factors that gave birth to Arifin’s action towards Islamic education in East Aceh. This research gathered information from informants conducted through in-depth interviews and collected documents related to intellectual works and Islamic educational institutions where Arifin is a central figure. The study found that Arifin did not only actively get involved in social and educational organizations but also in politics and history.Kata Kunci: pendidikan Islam, Aceh, pendidikan tinggi
State Islamic University North Sumatra
2019-07-17
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/416
10.30821/miqot.v42i2.416
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 42, No 2 (2018); 424-437
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/416/347
Copyright (c) 2019 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/158
2018-03-19T11:01:03Z
jurnalmiqot:ART
ISLAM VERSUS TERORISME (Suatu Pendekatan Tafsir Hukum)
Kharlie, Ahmad Tholabi; Fakultas Syari’ah dan Hukum, UIN Syarif Hidayatullah Jakarta
Abstract: Islam Versus Terrorism: A Legal Qur’anic Exegesis Approach. In the last decade, terrorism discourse has become one of the most important international issues. The West has claimed that Islam had supported terrorism and violence against other community, especially the West. This article attempts to elaborate the issue of terrorism in the context of Qur’anic exegesis and Islamic jurisprudence (fiqh). The author argues that Islam as the grace for the whole universe (rahmatan li al ‘âlamîn), in its very doctrines, never support terrorism, radicalism, violent actions, and destructive actions on the earth (fasâd fi al-ardh). This paper attempts to discuss how the Qur’an responses to the issue of terrorism by analyzing the interpretation of legal related verses. Kata Kunci: terorisme, tafsir hukum, al-irhâb, jihad, kekerasan.
State Islamic University North Sumatra
2008-02-13
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/158
10.30821/miqot.v32i1.158
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 32, No 1 (2008)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/158/274
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/134
2018-03-19T10:59:56Z
jurnalmiqot:ART
PENINGKATAN PERANAN PERBANKAN SYARIAH UNTUK PEMBIAYAAN USAHA PERTANIAN
Asaad, Mhd.; Fakultas Pertanian Universitas Islam Sumatera Utara
Abstract: Improving the Role of Syariah Banking for Financing the Agricultural Enterprises. This essay attempts to discuss about the strategy for improving the role played by syariah banking in order to reach financial contribution in agricultural business. In this respect, the author argues that the roles of syariah bank could be maintained so that it can contribute more in to finance agricultural sector in the following strategies: to develop the number of syariah bank offices in agricultural environment, to deliver higher syariah financial contribution to agriculturalenterprises, to actively involve in product marketing of syariah banking finance for agricultural enterprises, to exclusively provide finance for syariah bank pertainingto agricultural enterprises, the purpose of which is minimize the potential harvesting failure.Kata Kunci: Perbankan syariah, pembiayaan, usaha pertanian
State Islamic University North Sumatra
2011-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/134
10.30821/miqot.v35i1.134
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 35, No 1 (2011)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/134/124
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/720
2020-10-26T08:41:36Z
jurnalmiqot:ART
THE ORGANIZATION OF MADRASAH ALIYAH IN ACEH REFORM ERA
Zainuddin, Zainuddin; IAIN Langsa
Abstract: The Organization of Madrasah Aliyah in Aceh. The main problem in this research is the implementation of madrasa aliyah in the reform era in Aceh. In terms of regulation, Madrasa aliyah in Aceh received an equivalent recognition from schools. Whereas when other regions take a lot of positions to prioritize schools, Aceh with its regulatory power should be able to perform more optimally compared to other regions in the archipelago. Seeing this, it is certainly a challenge for Aceh when it must pay attention to madrassas which in regulations in some regions consider it not their authority. The purpose of this study was to determine the conditions and problems of madrasa aliyah, and their policies and impacts. This research is qualitative research with a responsive evaluation approach. After analysis, it was found that the Aceh government still marginalized the Madrasah Aliyah educational institutions, although several regulations allowed Acehnese to do more. This is of course because the Province of Aceh is a special autonomous region that needs special attention based on the legal principle of lex specialis derogat legi generalis.Abstrak: Permasalahan utama dalam penelitian ini adalah implementasi madrasah aliyah pada era reformasi di Aceh. Dari segi regulasi, Madrasah aliyah di Aceh mendapat pengakuan setara dari sekolah. Padahal ketika daerah lain banyak mengambil posisi untuk memprioritaskan sekolah, Aceh dengan kekuatan regulasi yang dimilikinya harus bisa tampil lebih maksimal dibandingkan daerah lain di nusantara. Melihat hal tersebut tentunya menjadi tantangan tersendiri bagi Aceh ketika harus memperhatikan madrasah yang dalam regulasi di beberapa daerah menganggapnya bukan kewenang-annya. Tujuan dari penelitian ini adalah untuk mengetahui kondisi dan permasalahan Madrasah Aliyah serta kebijakan dan dampaknya. Penelitian ini merupakan penelitian kualitatif dengan pendekatan evaluasi responsif. Setelah dilakukan analisis, ditemukan bahwa pemerintah Aceh masih memarjinalkan lembaga pendidikan Madrasah Aliyah, meski ada beberapa regulasi yang memberi peluang bagi masyarakat Aceh untuk berbuat lebih. Hal ini tentunya karena Provinsi Aceh merupakan daerah otonom khusus yang memerlukan perhatian khusus berdasarkan asas hukum lex specialis derogat legi generalis.Keywords: Madrasah Aliyah, special autonomy, policy, Aceh
State Islamic University North Sumatra
2020-06-26
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/720
10.30821/miqot.v44i1.720
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 44, No 1 (2020); 71-92
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/720/373
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/720/105
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/720/106
Copyright (c) 2020 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/30
2018-03-19T10:57:59Z
jurnalmiqot:ART
KECERDASAN GURU DALAM PERSPEKTIF BARAT DAN ISLAM
Irwandy, Irwandy; Fakultas Bahasa dan Seni Universitas Negeri Medan
Abstrak: Untuk mencapai pembelajaran yang optimal, peran guru masih sangat penting sehingga seorang guru dituntut untuk memiliki berbagai kecerdasan untuk menopang profesionalismenya. Dalam konteks kekinian, kajian-kajian tentang kecerdasan masih tetap didominasi oleh penemuan-penemuan Barat, padahal dalam Islam tidaklah menutup kemungkinan persoalan ini terekam dalam sumber ajaran Islam secara rapi. Untuk mengetahui itu, dalam tulisan ini akan diulas dengan metode library research untuk mengungkap bagaimana kecerdasan guru perspektif Barat dan Islam. Kecerdasan merupakan daya dalam diri manusia yang mempengaruhi kemampuan seseorang di berbagai bidang. Dalam perspektif Barat, teori tentang kecerdasan banyak sekali bentuknya, namun tetap dalam lingkup pengembangan kualitas diri manusia. Dalam perspektif Islam, kecerdasan (al-dzaka) memiliki beberapa aspek, dan setiap aspek yang ada tetap sejalan dalam mewujudkan orientasi kehidupan dunia dan akhirat yang lebih baik.Abstract: Teachers’ Intelligence in the Perspectives of the West and Islam. To achieveoptimal learning, the teacher’s roleis still very important that a teacheris required to have a variety of intelligence to sustain professionalism. In thepresent context, studies on intelligenceis still dominated by the discoveries of the West, but Islam does not rule out the possibility of this issueis recorded in the source of Islamic teachings neatly. To know that, in this paper we review the methods of library research to reveal how intelligence perspective teachers the West and Islam. Intelligence is a power in man which affectone’s ability invarious fields. In the perspective of the West, theories about intelligence in numerable forms, but still with in the scope of the development of quality human beings. In the perspective of Islam, intellect (al-dzaka) has several aspects, and each aspect that is still consistent in realizing the orientation of the life of the world and the here after better.Kata Kunci: kecerdasan majemuk, pendidikan, guru, Islam
State Islamic University North Sumatra
2015-12-05
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/30
10.30821/miqot.v39i2.30
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 39, No 2 (2015)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/30/267
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/69
2018-03-19T10:58:34Z
jurnalmiqot:ART
PERSEPSI PEREMPUAN TENTANG PERCERAIAN DI KOTA PADANG
Rozalinda, Rozalinda; Fakultas Syariah IAIN Imam Bonjol
Jl. Mahmud Yunus, Lubuk Lintah, Padang, 25153
e-mail: roza_linda32@yahoo.com, nurhasanahnur@gmail.com
Nurhasanah, Nurhasanah; Fakultas Syariah IAIN Imam Bonjol
Jl. Mahmud Yunus, Lubuk Lintah, Padang, 25153
e-mail: roza_linda32@yahoo.com, nurhasanahnur@gmail.com
Abstrak: Islam mensyariatkan perkawinan dengan tujuan mendapatkan keluarga bahagia. Namun, kenyataannya, sering terjadi perselisihan dalam keluarga yang tidak dapat didamaikan, yang berujung pada perceraian. Penelitian ini bertujuan meng- ungkapkan faktor penyebab meningkatnya perkara gugatan cerai di Pengadilan Agama Padang dan menggali persepsi perempuan di Kota Padang tentang perceraian. Dengan menggunakan metode kualitatif, data dihimpun dari dokumen Pengadilan Agama Kelas I A Padang dan wawancara dengan perempuan yang mengajukan gugatan cerai, hakim, panitera, pengacara, dan tokoh perempuan. Temuan penelitian menunjukkan bahwa faktor penyebab meningkatnya gugatan cerai adalah membaiknya tingkat pendidikan, kesadaran hukum, peluang berkarier dan perubahan stigma masyarakat terhadap perempuan yangbercerai. Selain itu, perempuan di Kota Padangberpendapat bahwa cerai bukanlahhal yang tabu dan menakutkan, karena juga dilindungi undang- undang sehingga dianggap sebagai solusi ampuh dalam menyelesaikan konflik keluarga.Abstract: Woman Perception on Divorce in Padang Central City. Islam set down marriage rule as a means of acquiring happiness. In reality, however, it marriage conflict may occur, and often cannot be resolved and that it leads to divorce. This study is a qualitative study seeking to reveal the causes of increasing divorce rate in the Religious Court of Padang, and to unveil women’s perceptions concerning divorce in Padang. By using qualitative method, the data is collected from the documents of the Grade I A Religious Court of Padang, and interviews with those women who file legal divorce suit, judges, clerks, lawyers, and women scholars. The findings reveal that the undelying factors of divorce rate increase are due to women’s education improvement, increasinglegal awareness, the availability of career opportunities, changing social stigma against divorced women and weakening understanding of religious values among women. Women in Padang perceive that divorce is no longer a taboo and embarrassing, since grants womens’ rights to file divorce in the court, and thus seen as an alternative solution to.Kata Kunci: perceraian, gugatan cerai,khuluk, perempuan, pengadilan agama
State Islamic University North Sumatra
2014-12-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/69
10.30821/miqot.v38i2.69
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 38, No 2 (2014)
2502-3616
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/69/44
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/199
2018-03-19T11:00:08Z
jurnalmiqot:ART
EKSISTENSI SANAD DALAM HADIS
Zulheldi, Zulheldi; Fakultas Tarbiyah IAIN Bonjol Padang
Abstract: The Existence of Chain of Transmitters of Prophetic Tradition. The chain of transmitters (sanad) plays an important role not only in determining the qualification of prophetic tradition but also in Islamic studies in general. In addition, scholars of hadîth have regarded chain of transmitters as citadel and mace of Muslim society. The author argues that the existence of sanad distinguishes Islamic community from other religious groups in reconstructing the authenticity of the teaching of the Islam. It is for this reason that scholars of hadîth have invested a great deal of efforts and serious study on sanad until they were finally capable of formulating a general theory that shall become guidelines in the study of prophetic tradition. This paper is an attempt to discuss the historical origin of sanad criticism as well as analyze the extent to which this theory contributes to verifying the authenticity of Islamic precepts.Kata Kunci: sanad, matn, shahîh, hadis maudhu‘
State Islamic University North Sumatra
2010-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/199
10.30821/miqot.v34i2.199
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 34, No 2 (2010)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/199/191
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/1099
2024-01-24T04:49:36Z
jurnalmiqot:ART
THE CONCEPTS OF UNITY IN ISLAM IN KH. WAHAB HASBULLAH'S THOUGHT
Syamsuddini, M. Najich; Universitas Maulana Malik Ibrahim Malang
M. Zainuddin, M. Zainuddin; Universitas Maulana Malik Ibrahim Malang
Soleh, Achmad Khudori; Universitas Maulana Malik Ibrahim Malang
Abstract: The concept of unity needs to be studied on the basis of Islamic pretexts, describing the unity of Muslims in order to organize the continuity of life. The purpose of this study is to offer the concept of unity according to KH. A Wahab chasbullah so as to provide an understanding of the reader in responding to divisions within the Muslim community, both on a national and international scale. This research took the form of library research , in which several articles were found in the media, especially the NU swara magazine, from 1920-1930. The results of this study have found that KH. A Wahab chasbullah about unity based on QSAli imron verse 103, QS Al-hujurat verse 13, several hadiths and qoul sohabi . According to him, the importance of the unity of the Islamic Ummah is that the purpose of Islam for humanity can be achieved, social order with the understanding of Islam rahmatan lilalamin is able to bridge national and international scale relations. Further research can be developed for researchers by focusing on KH. A Wahab chasbullah in terms of education, politics, or the NU organizational movement in his day.Keywords: Thought KH. A Wahab chasbullah, the concept of unity, MuslimsAbstak: Penelitian ini menawarkan konsep persatuan menurut KH. A Wahab Hasbullah dalam menyikapi perpecahan di kalangan umat Islam, baik dalam skala nasional maupun internasional. Penelitian ini berbentuk penelitian kepustakaan (library research), di mana ditemukan beberapa artikel yang terdapat dalam media, khususnya majalah swara NU, dari tahun 1920-1930. Hasil dari penelitian ini menemukan bahwa pemikiran KH. A Wahab Hasbullah tentang persatuan berdasarkan QS Ali Imron ayat 103, QS Al-hujurat ayat 13, beberapa hadist dan qoul sohabi. Menurutnya, pentingnya persatuan umat Islam adalah agar tujuan Islam untuk umat manusia dapat tercapai, tatanan sosial dengan pemahaman Islam rahmatan lil’alamin. Penelitian selanjutnya dapat dikembangkan bagi para peneliti dengan memfokuskan pada pemikiran KH. A Wahab hasbullah dari segi pendidikan, politik, atau gerakan organisasi NU pada zamannya.Kata Kunci : Pemikiran KH. Seorang Wahab chasbullah, konsep persatuan, umat Islam
State Islamic University North Sumatra
2023-12-27
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/1099
10.30821/miqot.v47i2.1099
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 47, No 2 (2023); 266-278
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/1099/443
Copyright (c) 2023 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/93
2018-03-19T10:58:59Z
jurnalmiqot:ART
ANDALUSIA: Sejarah Interaksi Religius dan Linguistik
Siregar, L. Hidayat; Fakultas Ilmu Tarbiyah dan Keguruan IAIN Sumatera Utara
Abstrak: Andalusia merupakan satu bab yang sangat menarik dalam sejarah Islam, karena hentakan awalnya, tetapi juga karena ketragisan akhirnya. Tulisan ini memusatkan perhatian pada pembahasan mengenai interaksi yang terjadi antara orang Islam sebagai bangsa penakluk di satu sisi dan bangsa lokal Andalusia sebagai bangsa tertakluk di sisi lain. Kenyataan ini terkadang menimbulkan penafsiran yang hitam putih dan serba revolusioner terhadap pola hubungan dan saling pengaruh antara Muslim dan penduduk asli Andalusia dalam hal agama dan bahasa. Artikel ini mengargumentasikan bahwa, sebagaimana di tempat lain, pengaruh religius dan linguistik merupakan aspek kehidupan yang lebih substantif dan mendasar bagi sebuah masyarakat bila dibandingkan dengan aspek politik dan militer dan hal ini memerlukan proses interaksi yang intens untuk terjadi di Andalusia. Artikel ini menelusuri tahapan-tahapan interaksi tersebut dan menggarisbawahi faktor- faktor terpenting yang terlibat di dalamnya.Abstract: Al-Andalus (Islamic Spain): A History of Religious and Linguistic Interaction. Islamic Spain is a chapter of Islamic history that has alway been very interesting, not only because of its shocking beginning but also because of its tragic end. The main thrust of this essay is focused on discussing the interaction between the Muslim peoples as conqueror on one side and the lokcal Andalusians as the conquered on the other. This fact often results in a black-and-white revolutionary interpretation of the relations between the conquering Arab Muslims and the conquerred Latin Christians. This article argues that, as in anywhere else in the Muslim world, religious and linguistic influence is the most substantive and fundamental aspects of social life compared to political and military aspects and such to occur in the Arab Muslims upon the locals of al-Andalus requires a long intensive interaction. The most relevant factors of the process are explained in this article.Kata Kunci: Andalusia, Islamisasi, Arabisasi, Reconquista
State Islamic University North Sumatra
2016-04-14
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/93
10.30821/miqot.v37i2.93
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 37, No 2 (2013)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/93/76
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/500
2018-08-25T03:20:14Z
jurnalmiqot:ART
CILUKBA: Popular Learning dan Akhlak Inklusif dalam Majalah Anak Islam
Hidayati, Okta Nurul; Fakultas Ilmu Tarbiyah dan Keguruan IAIN Surakarta
Abstrak: Tulisan ini merupakan upaya untuk memahami pola pendidikan Islam sehari-hari dalam rubrik majalah Cilukba. Pendidikan Islam yang diajarkan di sekolah selama ini cenderung dengan doktrinasi buku-buku pelajaran. Sementara di luar sekolah, media populer berkembang pesat seperti Cilukba sebagai representasi majalah anak Islam yang inklusif yang dapat menjadi alternatif media pembelajaran keseharian untuk anak-anak. Namun, di sisi lain majalah Cilukba dapat mengkonstruksi doktrin baru bagi anak. Tulisan ini menggunakan pendekatan diskriptif kualitatif dengan teknik analisis konten majalah Cilukba. Hasil penelitian menunjukkan bahwa majalah Cilukba berisi materi-materi pembelajaran Islam keseharian seperti pembela-jaran adab, akhlak dan keteladanan yang tergambarkan dalam rubrik-rubrik dalam majalah, dengan tampilan desain yang modern. Penelitian ini menyimpulkan bahwa majalah Cilukba mengkonstruksi pendidikan melalui visualisasi idealisme Islam. Pemahaman terhadap isi rubrik Cilukba memberikan edukasi alternatif yang ber-gandengan tangan dengan pendidikan formal Islam di Indonesia.Abstract: Cilukba: Popular Learning and Inclusive Character in Muslim Child Magazine. This paper is an effort to understand the pattern of daily Islamic education Cilukba magazine. Islamic education in Indonesia has continuously taught students in the schools by providing the doctrines of textbooks, whereas popular media significantly increases such as Cilukba that represents Islamic children magazine. On one hand, the existence of Cilukba magazine can be an alternative media for daily learning for children, on the the other hand, however, it might construct a new doctrine for children. This paper uses a qualitative descriptive approach with content analysis techniques Cilukba magazine. The results showed that Cilukba magazine contains daily Islamic learning materials, such as learning adab, morals and exemplary are described in the rubrics in the magazine, with a modern design look. The author argues that Cilukba magazine constructs education through visualizing of Islamic idealism. In addition, Cilukba rubrics provides an alternative education which run hand in hand with formal Islamic education in Indonesia. Kata Kunci: pendidikan, majalah, anak, agama, akhlak
State Islamic University North Sumatra
2018-08-25
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/500
10.30821/miqot.v42i1.500
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 42, No 1 (2018); 129-147
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/500/330
Copyright (c) 2018 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/299
2018-03-19T10:57:29Z
jurnalmiqot:ART
PROBLEMATIKA FUNDRAISING ZAKAT: Studi Kasus BAZNAS di Sumatera Utara
Siregar, Saparuddin; UIN Sumatera Utara
Abstrak: Penghimpunan zakat di Indonesia telah memiliki payung hukum yang jelas. Akan tetapi, data penghimpunan (fundraising) zakat dan infak Badan Amil Zakat Nasional di Sumatera Utara periode 2015 menunjukkan perolehan zakat yang masih rendah yaitu hanya Rp. 14,55 milyar, dan infak sedekah Rp. 4,82 milyar. Penelitian ini bertujuan untuk menganalisis permasalahan yang dihadapi amil dalam penghimpunan zakat untuk menemukan rekomendasi solusi pemecahannya. Penelitian ini adalah penelitian deskriptif dengan mengambil sampel secara purposive beberapa cabang Badan Amil Zakat Nasional se-Sumatera Utara yang memiliki penghimpunan zakat terbesar. Data diperoleh dengan menggunakan kuesioner dan teknik wawancara. Metode analisis yang digunakan adalah dengan melakukan kristalisasi terhadap beberapa permasalahan pokok, sehingga didapati permasalahan yang paling mendasar. Hasil penelitian menunjukkan bahwa undang-undang dan peraturan zakat belum terlaksana secara efektif, pemerintah kurang memberi perhatian terhadap pengelolaan zakat, dan tidak dimilikinya sumber daya manusia profesional. Abstract: The Problems of Zakat Fundraising: A Case Study of BAZNAS in North Sumatra. Alms’ (zakat) fundraising in Indonesia has had comprehensive regulations. However, the collection amount of Alms and charity expenditure (infaq) by BAZNAS in North Sumatera in 2015 still low, it is only Rp 14.55 billion of Alms and Rp 4.82 billion of charity expenditure. This study aimed to analyze the problems faced by the alms collector (Amil) and to find the solutions. This study was descriptive research that took a purposive sample in some of BAZNAS’s Branches in North Sumatera which have big amount of alms collection. The data were obtained using a questionnaire and interview techniques. The analytical method used to perform crystallization of some main issues, so that the most fundamental problem was found. The results showed that the laws and regulations of alms is not implemented effectively, the governments less on given attention to the management of alms and have not professionals human resources.Kata Kunci: zakat, fundraising, Badan Amil Zakat Nasional, Lembaga Amil Zakat
State Islamic University North Sumatra
2016-10-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/299
10.30821/miqot.v40i2.299
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 40, No 2 (2016)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/299/254
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/125
2018-03-19T10:59:20Z
jurnalmiqot:ART
ANALISIS SWOT DAKWAH DI INDONESIA: Upaya Merumuskan Peta Dakwah
Abdullah, Abdullah; Fakultas Dakwah IAIN Sumatera Utara
Abstrak: Islam merupakan agama dakwah yang menganjurkan pemeluknya untuk mengajak manusia supaya beriman dan berkarya serta menata kehidupan sesuai dengan nilai-nilai Islam. Pada tataran praktis, dakwah sebagai tugas mulia belum dikelola dengan profesional dan terukur. Pada sisi lain, dai belum mampu menjadi agen perubahan sebagaimana cita-cita Islam yaitu rahmat li al-‘Âlamîn. Akibatnya posisi dakwah kurang diminati karena belum mampu memberikan pengaruh yang signifikan bagi kemajuan umat. Sebab itu, diperlukan pengkajian dan pemetaan secara komprehensif tentang kekuatan, kelemahan, peluang dan tantangan dakwah. Penulis berargumen bahwa pemetaan yang komprehensif terhadap hal tersebut dan kemudian diiringi dengan perencanaan dan pelaksanaan dakwah secara professional merupakan keniscayaan, sehingga pada gilirannya dakwah mampu menjadi solusi terhadap problem kehidupan umat di era globalisasi ini.Abstract: A SWOT Analysis of Indonesia’s Proselytization (da‘wah), An Effort to Map Islamic Propagation in Indonesia. Islam is a religion of proselytization (da‘wah), advocating its adherents to invite humankind to have faith and to put it in action and direct their lives in line with Islamic values. At the practical level, proselytization as a noble service has not been managed professionally and unmeasurable. Proselytizers (dai) have not managed to become agents of change as demanded by Islamic social mission. As a result, the position of a proselytizer is not in high demand because it has not managed to guide the Islamic community forward. Thus, a comprehensive research to map current effort of proselytization to find out its strengths, weaknesses, opportunities, and challenges is needed. This paper offer the argument that with a comprehensive map, along with professional planning and implementation, Islamic proselytization will provide solutions towards the variety of Islamic community problems in today’s age of globalization.Kata Kunci: dakwah, analisis SWOT, strategi pengembangan
State Islamic University North Sumatra
2012-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/125
10.30821/miqot.v36i2.125
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 36, No 2 (2012)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/125/115
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/617
2019-12-30T12:20:24Z
jurnalmiqot:ART
PERAN PEREMPUAN DALAM PELAKSANAAN SYARIAT ISLAM DI PROVINSI ACEH
Muhsinah, Muhsinah; UIN Ar-Raniry Banda Aceh
Sulaiman, Sulaiman; STAI-PTIQ Banda Aceh
Peran Perempuan; Syariat Islam; Kendala
Abstrak: Penelitian ini membahas bagaimana persepsi masyarakat terhadap kedudukan perempuan dalam posisi strategis di lingkungkan Dinas Syariat Islam Provinsi Aceh, dan kendala optimalisasi peran perempuan dalam penerapan syariat Islam di Aceh. Penelitian ini menggunakan metode kualitatif. Analisis data menggunakan pendekatan deskriptif. Hasil penelitian menunjukkan bahwa perempuan Aceh terlibat aktif dalam pelaksanaan syariat Islam di Aceh, terdapat perbedaan persepsi masyarakat terkait peran perempuan pada jabatan strategis pada Dinas Syariat Islam. Optimalisasi peran perempuan dalam pelaksanaan syariat Islam dilakukan melalui pelibatan pada struktur pemerintah dan non-pemerintah dan pelatihan pengembangan kompetensi. Secara keseluruhan tidak terdapat kendala terhadap optimalisasi peran perempuan terhadap pelaksanaan syariat Islam di Provinsi Aceh.Abstract: Woman’s Role in Islamic Shariah in Aceh Province. This study discusses how people's perceptions of woman’s role in strategic positions within Aceh Province, and the constraints of optimizing their participation in the application of Islamic law in Aceh. This study uses a qualitative method with descriptive data analysis approach. The results showed that Acehnese women were actively involved in the implementation of Islamic law in Aceh, there were differences in community perceptions regarding the role of women in strategic positions in the Office of Islamic Law. Optimizing efforts of their role is done through involving them in government and non-government structures and competencies improvement. Overall there are no obstacles to optimizing the role of women in the implementation of Islamic law in Aceh Province.Kata Kunci: perempuan, Aceh, syariat Islam, gender
State Islamic University North Sumatra
2019-12-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/617
10.30821/miqot.v43i2.617
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 43, No 2 (2019); 202-221
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/617/362
Copyright (c) 2019 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/482
2018-03-22T10:10:43Z
jurnalmiqot:ART
IDENTIFIKASI PERILAKU PENCARIAN PENGOBATAN TRANSFER ENERGI ZIKIR: Integrasi Ilmu Kesehatan dan Islam
Utami, Tri Niswati; UIN Sumatera Utara
Abstrak: Kecenderungan pencarian pengobatan untuk mengatasi gangguan kesehatan dipengaruhi oleh cara pandang individu terhadap penyakit yang diderita. Penelitian ini berupaya mengidentifikasi faktor yang berpengaruh terhadap perilaku pencarian pengobatan transfer energi zikir, dengan desain penelitian cross sectional dan dianalisis dengan metode binary logistic analysis. Hasil penelitian ini menemukan bahwa perilaku pencarian pengobatan transfer energi zikir, mayoritas kategori penyakit sedang (41,9%), responden yang sembuh (71%). Perilaku pencarian pengobatan transfer energi zikir tanpa pengobatan medis sebesar (67,7%). Hasil analisis multivariant variabel percieved suseptibility (kerentanan) nilai p value 0,010<0,05 artinya mempunyai pengaruh secara signifikan (bermakna) terhadap perilaku pencarian pengobatan. Nilai Exp. (B) sebesar 14,799 bahwa responden yang mempunyai persepsi rentan atau berisiko terhadap penyakit mempunyai peluang 14 kali mencari pengobatan dengan transfer energi zikir, dibandingkan variabel lainnya yang secara statistik memberikan kesembuhan lebih tinggi. Penulis mengimplikasikan hal ini sebagai bukti kesempurnaan agama Islam dalam mengatur kehidupan manusia secara lengkap melalui keteladanan Rasulullah menganjurkan pengobatan berdasarkan petunjuk al-Qur’an sebagai penawar dan rahmat bagi orang mukmin. Abstract: Identification of Behavior of Zikir Energy Transfer Treatment: Integration of Health and Islamic Science. Abstract: The tendency of searching treatment to overcome health problems is influenced by the individual's perspective on the illness being sufferred. This research seeks to identify factors that influence the behavior of the search for zikir energy transfer treatment, with cross sectional research design and analyzed by binary logistic analysis method. The results of this study found that the search behavior of zikir energy transfer treatment, the majority of moderate disease category (41.9%), respondents who recover (71%). Behavior seeking treatment of zikir energy transfer without medical treatment amounted to (67,7%). The result of multivariant analysis of percieved suseptibility variable (p value) 0,010 <0,05 means that it has significant (significant) effect on treatment seeking behavior. Value Exp. (B) of 14.799 that respondents who have a vulnerable or risky perception of the disease have 14 times the chance to seek treatment with the transfer of zikir energy, compared to other variables that statistically resulted in higher number of healing. The author implies that this prooves the perfection of Islam in regulating the complete human life through the the Prophet who advocated treatment based on the guidance of the Qur'an as a healing and grace for the believers.Kata Kunci: pengobatan Islami, energi zikir, kesehatan, integrasi
State Islamic University North Sumatra
2018-01-22
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/482
10.30821/miqot.v41i2.482
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 41, No 2 (2017)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/482/307
Copyright (c) 2018 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/167
2018-03-19T11:00:40Z
jurnalmiqot:ART
PANDANGAN KONTROVERSIAL IBN HAZM DALAM BIDANG FIQIH
Rachman, Subhan M.A; IAIN Sultan Thaha Syaifuddin Jambi,
Abstract: Ibn Hazm’s Controvertial Views on Islamic. Ibn Hazm was one of the reknown scholars of Islamic Spain whose major contribution as an intellectual was in the field of law. He became very popular and influential for maintaining many legal opinions different from those of others. As such he became a controversial figure in the field whose opinions are still subject of heated debates up to the present. This article revisits some of Ibn Hazm’s opinion on a number of legal issues.Kata Kunci: Ibn Hazm , fiqih, kontroversi
State Islamic University North Sumatra
2009-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/167
10.30821/miqot.v33i1.167
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 33, No 1 (2009)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/167/157
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/856
2022-02-15T13:10:47Z
jurnalmiqot:ART
TOWARDS QUALITY ISLAMIC EDUCATION: Madrasa Teachers’ Views on School Climate in East Java
Mustofa, Ali; Fakultas Tarbiyah dan Keguruan Universitas Islam Negeri Surabaya
Manajemen Pendidikan Islam
Iklim sekolah, Usia, Gender, Pengalaman mengajar Guru
Manajemen mutu Pendidikan Islam
Abstract: This research explores teachers’ views on school climate, related to teacher’s age, gender, and teaching experience for Madrasah Tsnawiyah teachers. Research is carried out to realize the quality of Islamic education. The 370 teachers were given a school climate perception scale adapted from the Comprehensive School Climate Inventory (NSCC) developed by Cohen through Google Form. The scale includes four aspects: safety, teaching and learning, relationships, and the environment, with a Cronbach’s Alpha reliability value of 0.700. From the data collection results, it was found that the age and length of the teacher’s teaching were significantly related to the teacher’s view of the school climate. Teachers who have long teaching experience have a more positive perception than teachers who have little teaching experience. Likewise, the teacher’s age shows that older teachers give a better view of the school climate than younger teachers. On the other hand, gender is not significantly related, meaning that male and female teachers have the same view of the school climate.Abstrak: Tujuan riset ini mengeksplorasi pandangan guru tentang iklim sekolah yang berkaitan dengan usia guru, gender dan pengalaman mengajar guru Madrasah Tsnawiyah. Riset dilakukan dalam upaya mewujudkan kualitas pendidikan Islam. Para guru yang berjumlah 370 diberikan skala persepsi iklim sekolah yang diadaptasi dari Comprehensive School Climate Inventory (NSCC) yang dikembangkan oleh Cohen melalui google form. Skala tersebut meliputi empat aspek yaitu keamanan (safety), pengajaran dan pembelajaran (teaching and learning), hubungan (relationships), dan lingkungan (environment) dengan nilai reliabillitas Cronbach’s Alpha sebesar 0,700 dari hasil pengumpulan data tersebut. Nilai signifikansi usia 0.027, sementara guru yang memiliki pengalaman mengajar lama memiliki persepsi yang lebih positif dibandingkan guru yang lebih sedikit memiliki pengalaman mengajar. Begitu juga dengan usia guru yang menunjukkan bahwa guru yang lebih tua memberikan pandangan lebih baik/positif akan iklim sekolah dibandingkan guru yang lebih muda. Sebaliknya gender tidak berhubungan secara signifikan, artinya antara guru laki laki dan perempuan memiliki pandangan yang sama tentang iklim sekolahnya.Keywords: school climate, age, gender, teaching experience
State Islamic University North Sumatra
2022-01-14
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
Penelitian Kuantitatif korelasi
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/856
10.30821/miqot.v45i2.856
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 45, No 2 (2021); 264-282
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/856/396
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/856/168
370 guru madrasah dijawa timur dengan karakteristik Guru Madrasah yang terakreditasi A dan B
Copyright (c) 2022 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/45
2018-03-19T10:58:11Z
jurnalmiqot:ART
PERSPEKTIF AL-QUR’AN TENTANG PENDIDIKAN AKHLAK
Dalimunthe, Sehat Sultoni; Jurusan Tarbiyah STAIN Malikussaleh Lhokseumawe
Abstrak: Akhlak merupakan topik penting dalam pendidikan Islam. Topik ini banyak dibahas oleh para pemikir Muslim. Perbedaan sistem pendidikan Islam dari system pendidikan Barat yang paling penting adalah dalam persoalan iman dan kesalehan, sebagai tujuan yang fundamental. Barat telah gagal menunjukkan kehadiran seperangkat nilai moral, sebagai salah satu tujuan yang harus dicapai. Tulisan ini mencoba menemukan tiga tujuan pendidikan akhlak dalam perspektif al-Qur’an. Analisis ini akan mewujudkan bahwa al-Qur’an itu sebagai petunjuk untuk semua pengetahuan. Dalam pandangan al-Qur’an, ada tiga tujuan pendidikan akhlak, yaitu untuk mewujudkan rasa kasih sayang antar manusia, untuk mencapai kebahagiaan hidup di dunia dan di akhirat, dan terakhir untuk mencapai rasa syukur kepada Allah. Ketiga tujuan ini hendaknya dapat diimplementasikan dalam semua jenjang pendidikan sekolah, dari pendidikan Taman Kanak-Kanak sampai ke Universitas.Abstract: Qur’anic Perspective on Moral Education. The issue of akhlâq, plays an important topic in the Islamic education, because it is the dominant aims of Islamic education in the view of Muslim thinkers. The distinguishesthe Islamic system education from the modern Western system is the importence it attaches to faith and piety as one of its fundamental aims. The West fails to indicate how in the absence of a set of moral value (akhlâq), either of those aims can be realized.This article is aimed at exploring some aims of akhlâq education in the view of al-Qur’an. This analysis will embody the al-Qur’an as the guidance of knowledges. In the view of al-Qur’an, they are three aims of akhlak education, namely: to produce the love sense amang the human being, to produce the happy in the live and here after, and the last to produce syukur sense to god Allah. These three aims should be implemented at the school from the Kindergaten through to the University level.Kata Kunci: karakter, pendidikan akhlak, al-Qur’an, tafsir
State Islamic University North Sumatra
2015-06-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/45
10.30821/miqot.v39i1.45
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 39, No 1 (2015)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/45/34
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/190
2018-03-19T11:00:18Z
jurnalmiqot:ART
KONSELING ISLAMI DAN PENDIDIKAN MENTAL
Lubis, Saiful Akhyar; Fakultas Tarbiyah dan Pascasarjana IAIN Sumatera Utara
Abstract: Islamic Counseling and Mental Education. This paper analyzes the nature of Islamic counseling and its relation to mental education. It isundeniable that due to problems faced in this life man may be hindered from realizing his goals. In reality, however, not every individual is capable of solving his own problem but he needs assistance of others instead. In this context, this paper discusses an approach of what is the so called Islamic counseling. The writer tries to build a paradigm that, as a discipline of science as well as an approach, the writer argues that Islamic counseling is an endeavor to help solving the problem of individual based on the injunction of Islamic teaching. The writer argues that Islamic counseling provides support and assistance for individual to position himself as the servant of God, who is given capacity to solve his own problems independently and most importantly submit what would be the final outcomes to the Almighty God.Kata Kunci: konseling Islami, konselor, kesehatan mental
State Islamic University North Sumatra
2010-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/190
10.30821/miqot.v34i1.190
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 34, No 1 (2010)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/190/183
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/1068
2023-10-18T05:45:46Z
jurnalmiqot:ART
QUESTIONING THE INFLUENCE OF RELIGIOSITY, SOCIAL CONCERN, AND COMMUNITY INCOME ON THE INTENTION OF PAYING ZAKAT AT BAZNAS
Prawiro, Atmo; UIN Syarif Hidayatullah Jakarta
Aryani, Fitri; UIN Syarif Hidayatullah Jakarta
Fata, Ahmad Khoirul; Institut Agama Islam Negeri Sultan Amai Gorontalo (SINTA ID: 5973591)
Islamic studies; Islamic Economics; Philantrophy
religiosity; social care; income; zakat knowledge; SEM-PLS
Philantrophy
Abstract: The purpose of this study is to prove whether there is an influence of religiosity, social care, and income on interest in tithing through BAZNAS and to prove the knowledge’s role of zakat as an intervening variable. This research was conducted on Bogor City residents who pay Zakat Maal and Zakat Fitrah at BAZNAS Bogor City. This research used a mixed method and used questionnaires and interviews as the data collection. By using SEM-PLS as data processing, the results showed that religiosity and income variables had no effect while social care and knowledge of zakat had an influence on interest in zakat through BAZNAS, and knowledge of zakat could mediate the effect of social concern and income but it could not mediate the effect of religiosity interest in zakat through BAZNAS. The quantitative data is supported by the results of interviews with two informants.Abstrak: Tujuan penelitian ini guna membuktikan apakah terdapat pengaruh religiusitas, kepedulian sosial, dan pendapatan terhadap minat dalam berzakat melalui BAZNAS serta membuktikan peran pengetahuan zakat sebagai variabel intervening. Penelitian ini dilakukan pada masyarakat Bogor yang membayar Zakat Mal dan Fitrah di BAZNAS Kota Bogor. Jenis penelitian ini menggunakan metode campuran (mixed method) dengan penyebaran kuesioner dan wawancara sebagai alat pengumpulan data. Dengan menggunakan SEM-PLS sebagai olah data, hasil penelitian menunjukan bahwa variabel religiuisitas, kepedulian sosial dan pendapatan tidak memiliki pengaruh sedangkan variabel pengetahuan zakat memiliki pengaruh terhadap minat berzakat melalui BAZNAS, serta pengetahuan zakat dapat memediasi pengaruh kepedulian sosial dan pendapatan namun tidak dapat memediasi pengaruh religiusitas terhadap minat zakat melalui BAZNAS.Keywords: religiosity, social care, income, zakat knowledge, SEM-PLS.
State Islamic University North Sumatra
2023-06-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
mixed method and used questionnaires and interviews as the data collection
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/1068
10.30821/miqot.v47i1.1068
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 47, No 1 (2023); 86-108
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/1068/430
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/1068/244
Copyright (c) 2023 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/84
2018-03-19T10:58:59Z
jurnalmiqot:ART
MEMADUKAN KEMBALI EKSOTERISME DAN ESOTERISME DALAM ISLAM
Syamsuri, Syamsuri; Fakultas Ushuluddin dan Filsafat UIN Syarif Hidayatullah
Abstrak: Di kalangan sebagian Muslim terjadi kesenjangan pemahaman terhadap dimensi eksoterisme (dimensi lahir, syariat) dan esoterisme (dimensi batin, tasawuf) Islam. Bagi yang mengutamakan dimensi eksoterisme, dimensi esoterisme dianggap tidak penting dan bahkan kadang-kadang keluar dari ajaran Islam. Sementara yang mengutamakan dimensi esoteris memandang bahwa eksoterisme tidak diperlukan lagi, karena manusia sudah mampu menyingkap rahasia Tuhan. Sejatinya, antara dimensi eksoterisme dan esoterisme ini tidak dapat dipisah-pisahkan. Keduanya merupakan bagian ajaran Islam yang integral. Tulisan ini hendak mengungkapkan tarik-menarik pemahaman antara dimensi eksoterisme dan esoterisme Islam. Pada akhirnya, penulis menyimpulkan bahwa dimensi esoterisme (tasawuf) diperlukan manusia agar terjadi perimbangan dalam menghadapi hidup dan lebih memberi ruh dari pemahaman syariat yang dianggap kaku dan kering.Abstract: Reintegrating Exoterisme and Esoterisme in Islam. There have been a misnderstanding amonngst some Muslims between the exoteric of rituals or syariah and the esoteric dimension of tasawuf or mystisism in Islam. Those who give more weight for exoteric dimension regarded the esoteric of no great concern and even sometimes have departed from the Islamic teachings. For those who support the esoteric dimension, however, considered the exoteric to be unusefull, since man had been able to uncover the mystery of God. Ideally, the exoteric and esoteric dimensions are separate whole, both of which are an integrated part of Islamic tenets. This essay, is going to shed some lights on esoteric and exoteric dimension of Islam. The author concludes that the esoteric dimension of tasawuf is need by human being so that equilibrium can be maintained in facing their lives and will give more spiritual impetus in understanding the deemed rigid and wither syariah.Kata Kunci: tasawuf, fikih, esoterisme, eksoterisme, pemikiran Islam
State Islamic University North Sumatra
2016-04-14
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/84
10.30821/miqot.v37i2.84
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 37, No 2 (2013)
2502-3616
0852-0720
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/84/67
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/259
2018-03-19T10:57:29Z
jurnalmiqot:ART
ETIKA PENDIDIK DALAM PERSPEKTIF IMAM AL-NAWAWÎ
Salminawati, Salminawati; State Islamic University of North Sumatra
Abstrak: Kebijakan pendidikan nasional menghendaki para pendidik di Indonesia harus memiliki empat kompetensi, di antaranya adalah kompetensi kepribadian. Pendidikan nasional juga menegaskan urgensi penanaman karakter oleh pendidik terhadap peserta didik, sehingga para pendidik pun dituntut memiliki karakter yang telah ditetapkan. Artikel ini mengkaji tinjauan fukaha terhadap etika pendidik dalam Islam. Di antara fukaha di dunia Islam, Imam al-Nawawî telah memberikan ulasan tentang etika pendidik dalam Islam. Berdasarkan analisis isi terhadap karya Imam al-Nawawî, ditemukan bahwa seorang pendidik Muslim dituntut memiliki etika yang harus dipahami dan diamalkan dalam proses pembelajaran, yang terdiri atas etika pendidik dari aspek kepribadian, etika pendidik dari aspek kegiatan ilmiah, dan etika pendidik dari aspek penyampaian pembelajaran. Artikel ini telah menegaskan bahwa khazanah Islam tentang etika pendidik sangat kaya, dan harus diaktualisasikan dalam dunia pendidikan Islam di Indonesia.Abstract: Teacher’s Ethic in the Perspective of Imam al-Nawawî’s Thought. National education policies require educators in Indonesia to have four competencies; among of it is personality competences. National education reiterated the urgency of the character building by educators to students, so that the educators were required to have a character that has been decided. This article examines the Jurists review toward educators’ ethics in Islam. Among of jurists in Islamic world, Imam al-Nawawî has given reviews on educators’ ethics in Islam. Based on a content analysis of Imam al-Nawawî work, it was found that a Muslim educators are required to have ethics that must be understood and practiced in the learning process, which consists of educators ethics from personality aspects, educators ethics from scientific activity aspect, and educators ethics from learning delivery aspects , This article has been asserted that the Islamic literatures about the educators ethics is very much, and must be actualized in Islamic education in Indonesia.Kata Kunci: al-Nawawî, etika, pendidik, kepribadian, kegiatan ilmiah, pembelajaran
State Islamic University North Sumatra
2016-10-28
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/259
10.30821/miqot.v40i2.259
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 40, No 2 (2016)
2502-3616
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/259/242
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/116
2018-03-19T10:59:30Z
jurnalmiqot:ART
STRATEGI PEMBANGUNAN ISLAM DI ACEH PASCA TSUNAMI MENUJU TERWUJUDNYA MASYARAKAT RELIGIUS
Sukiman, Sukiman; Fakultas Ushuluddin IAIN Sumatera Utara Medan
Abstrak: Sejak Indonesia merdeka hingga masa Reformasi, Aceh senantiasa mengalami pasang surut. Sepanjang sejarah tersebut, konflik, baik secara vertikal masyarakat dengan Pemerintah RI, maupun secara horizontal sesama masyarakatnya, selalu saja terjadi. Terjadinya bencana tsunami 2004 menambah penderitaan rakyat Aceh, namun sekaligus memberi hikmah tentang pentingnya membangun Aceh kembali dalam bingkai wawasan keislaman dan keindonesiaan. Pasca tsunami, pembangunan kembali Aceh menjadi topik yang banyak dibicarakan. Dalam konteks itu, penulis memaparkan strategi rekonstruksi Aceh yang bertumpu pada pertama, membuat buku panduan pengamalan Syariat Islam untuk mayarakat dalam kehidupan sehari-hari. Kedua, membuat perencanaan pembangunan dengan menggunakan prinsip-prinsip pembangunan Islam. Ketiga, mewujudkan pemerintahan yang bersih dan berwibawa.Abstract: Islamic Development Strategy in Post-Tsunami Aceh towards Establishing Religious Society. Since Indonesian independence to the reformation era the development in Aceh has undergone changable rise and fall. In such history long-lasting conflict, be it vertically between the people and the government of the Republic of Indonesia or horizontally amongst the society had repeatedly happened. The tsunami of 2004 put the burden of Acehnese people even heavier, but at the same time it throw light into the importance of reconstructing Aceh in the framework of Islamic and Indonesian ways of life. In the post tsunami, the reconstruction of Aceh has become the most discussed topic. In this context, this essay extensively discusses the strategy of reconstruction in Aceh which mainly focus on: First, writing the blueprint of the Islamic teaching experience that should become as a guideline for peoples’ daily lives. Second, planning development program based on the Islamic development principles. Third, establishing an accountable and good governance.Kata Kunci: pembangunan Islam, Aceh, masyarakat religius
State Islamic University North Sumatra
2012-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/116
10.30821/miqot.v36i1.116
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 36, No 1 (2012)
2502-3616
0852-0720
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/116/106
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/646
2019-12-30T12:19:37Z
jurnalmiqot:ART
THE MODALITIES AND ROLES OF PESANTREN TO FACE THE ISSUES OF TERRORISM IN THE REGION OF MALANG
Yumitro, Gonda; Department of International Relations, University of Muhammadiyah Malang
Kurniawati, Dyah Estu; Department of International Relations, University of Muhammadiyah Malang
Saiman, Saiman; Department of International Relations, University of Muhammadiyah Malang
Haffsari, Peggy Puspa; Department of International Relations, University of Muhammadiyah Malang
Pesantren, Terrorism, Malang, Modality, Deradicalisation
Abstract: This study analysed the modalities and roles of pesantren (Islamic Boarding Schools) to face the issues of terrorism in the region of Malang. Contrary to the notion which stated that pesantren are the headquarters of terrorist groups, this paper discusses the existence of pesantren in the region of Malang with a various ideological background as the strategic and prominent stakeholders to face the issues of terrorism. The methodology was descriptive, with the concept of modality for deradicalisation. The result found that pesantren have modalities in dealing with issues of terrorism, namely, the spiritual modalities, the curriculum modality, the kyai and santri relations modality, and the social modality. Moreover, it is indicated that the pesantren and issues of terrorism are not interrelated. Pesantren have created an education system as the internal and external roles that can overcome the spread of radical movement activities and the issues of terrorism.Abstrak: Modalitas dan Peran Pesantren dalam Mengahadapi Isu Terorisme di Wilayah Malang. Studi ini menganalisa modalitas dan peran pesantren dalam menghadapi isu terorisme di wilayah Malang. Berbeda dengan pemikiran yang menyatakan bahwa pesantren merupakan pusat pengembangan bagi kelompok teroris, paper ini mendiskusikan keberadaan pesantren di Malang dengan latar belakang ideologi yang berbeda sebagai stakeholder yang strategis dan penting untuk menangani isu terorisme. Metodologi yang digunakan adalah diskriptif dengan konsep modalitas deradikalisasi. Adapun hasil yang ditemukan mengindikasikan bahwa pesantren mempunyai beberapa modalitas dalam menangani isu terorisme seperti modalitas spiritual, kurikulum, relasi kiai dan santri, serta modalitas social. Lebih lanjut, terdapat indikasi bahwa pesantren dan isu terorisme tidak terkait satu dengan lainnya. Pesantren sudah membangun sistem pendidikan sebagai bentuk peran internal dan eksternalnya untuk menyelesaikan penyebaran aktivitas gerakan radikal dan isu terorisme.Keywords: pesantren, terrorism, Malang, modality, deradicalisation
State Islamic University North Sumatra
2019-12-30
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/646
10.30821/miqot.v43i1.646
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 43, No 1 (2019); 95-110
2502-3616
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/646/357
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/646/80
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/646/91
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/646/92
Copyright (c) 2019 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/367
2018-03-22T10:12:49Z
jurnalmiqot:ART
TERJEMAHAN AL-HURÛF AL-MUQATHTHA‘AH VERSI INKAR AL-SUNNAH: Telaah Kritis Al-Qur`an dan Terjemah Versi Tadabbur
Hasan, Moh. Abdul Kholiq; Fakultas Ushuluddin dan Dakwah, IAIN Surakarta
Hidayat, Syamsul; Fakultas Agama Islam, Universitas Muhammadiyah Surakarta
Abstrak: Penelitian ini mengkritisi al-Hurûf al-Muqaththa‘ah dalam buku al-Qur’an dan Terjemah Versi Tadabbur. Penelitian ini merupakan penelitian semantik kualitatif berbasis kepustakaan, dengan menggunakan metode deskriptif dan content analysis. Hasil penelitian menunjukkan bahwa Minardi Mursyid menggunakan tiga pendekatan dalam menerjemahkan al-Hurûf al-Muqaththa‘ah. Pertama, pendekatan fonetik Arab berupa bunyi dasar suara yang terdapat pada al-Hurûf al-Muqaththa‘ah. Kedua, pendekatan tematik dengan cara mengumpulan ayat-ayat lain yang ada kaitannya dengan al-Hurûf al-Muqaththa‘ah yang diterjemahkan. Ketiga, pendekatan matematik dengan memakai rumusan angka 19 temuan Rasyâd Khalîfah. Penulis menyimpulkan bahwa dari ketiga pendekatan tersebut terdapat deviasi kaidah penafsiran dan bahasa Arab. Abstract: Translation of al-Hurûf al-Muqaththa‘ah of Inkar al-Sunnah Version: a Critical Study of Minardi Mursyid’s al-Qur`an dan Terjemah Versi Tadabbur . This study aims to criticize translation of al-Huruf al-Muqathttha'ah in Al-Qur’an dan Terjemah Versi Tadabbur. This research is text-based using semantic qualitative approach. This study reveals that Minardi Mursyid used three approaches in translating al-Huruf al-Muqaththa‘ah. The first approach was Arabic phonetic considering through basic sounds of al-Huruf al-Muqaththa‘ah. The second approach was thematic by collecting other verses related to the translation of al-Huruf al-Muqaththa‘ah. The third approach was mathematic using phenomenon of number 19 found by Rasyad Khalifah. The author affirms that the three above mentioned approaches had deviated from the principles of Quran exegeses and Arabic language. Kata Kunci: Minardi, Inkar al-Sunah, al-Qur’an, al-Hurûf al-Muqaththa‘ah
State Islamic University North Sumatra
Fakultas Ushuluddin dan Dakwah, IAIN Surakarta, Fakultas Agama Islam, Universitas Muhammadiyah Surakarta
2017-12-20
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/367
10.30821/miqot.v41i1.367
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 41, No 1 (2017)
2502-3616
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/367/321
Copyright (c) 2017 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/148
2018-03-19T10:59:41Z
jurnalmiqot:ART
PENYELESAIAN KASUS PELANGGARAN HAM PADA MASA RASULULLAH SAW.
Ikhwan, Ikhwan; Fakultas Ushuluddin IAIN Imam Bonjol
Abstrak: Salah satu prinsip dasar ajaran Islam adalah penghargaan terhadap Hak Asasi Manusia (HAM) yang meliputi penghargaan terhadap agama, jiwa, akal, keturunan dan harta. Pada masa Nabi SAW . sendiri penegakan terhadap pelanggaran ini dapat menjadi inspirasi bagi penegakan HAM pada masa sekarang. Dalam tulisan ini, penulis membahas tentang pengadilan HAM di dalam sistem peradilan Islam dan meng- identifikasi bentuk dan mekanisme penyelesaian kasus-kasus pelanggaran HAM. Penulis menemukan bahwa penyelesaian kasus pelanggaran hak asasi manusia dilaksanakan dengan tiga metode. Pertama, metode berperkara biasa di pengadilan yang diakhiri dengan keputusan hakim. Kedua, metode berperkara biasa di pengadilan yang diakhiri dengan ishlâh (perdamaian). Ketiga, metode pengungkapan kebenaran dan rekonsiliasi para pihak, tanpa melalui proses berperkara di pengadilan.Abstract: The Settlement of Human Right Violation Case in the Time of Prophet pbh. One of the basic principles of Islamic Teachings is the serious concern on the protection of human rights which include safeguarding religion, life, intellect, descendants and possessions. Human right violence law enforcement during the time of the Prophet may become a source of inspiration for the current problems. In this essay the author discusses human rigth court of justice in Islamic system of judicature and identify the form and mechanism of cases of human right violence settlements. The author finds that dispute settlements are carried out as in the normal litigation by bringing the case to the court which then followed by either decision by the judge or reconciliation. In addition, it may also be settled by reconciliation of the parties without filing the case to the court.Kata Kunci: hukum Islam, pelanggaran HAM, Rasulullah SAW.
State Islamic University North Sumatra
2011-06-01
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/148
10.30821/miqot.v35i2.148
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 35, No 2 (2011)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/148/137
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/808
2021-08-25T09:07:51Z
jurnalmiqot:ART
RECONSIDERING NAFAQAH OF FAMILY RESILIENCE DURING THE COVID-19 PANDEMIC IN ISLAMIC LEGAL PERSPECTIVE
Nurdin, Ridwan; Fakultas Syariah dan Hukum Universitas Islam Negeri Ar-Raniry
Ridwansyah, Muhammad; Fakultas Hukum Universitas Sains Cut Nyak Dhien
Iskandar, Zakyyah; Fakultas Hukum Universitas Sains Cut Nyak Dhien
Abstract: The main goal of this research is to comprehend deeply the relation between husband and wife relating to the responsibilty of nafaqat in their family. The methodology used is juridical-sociological; where the data analyzed from textual livelihood obligations conditional or current contextual forces that all family members also have a responsible role in terms of living. The results of the study are as follows: that al-Baqarah requires a husband to provide a living to his wife, but in another context, a wife or other family members can play a role in maintaining family resilience during the Covid-19 pandemic resistance. In reality, however, the nafaqat become mutual responsibility of the husband and wife without any objection. Abstrak: Penelitian ini bertujuan untuk mendalami relasi dan tanggung suami dan isteri terkait nafkah sehingga akan diketahui legal bases yang berkembang. Metodologi yang digunakan dalam penelitian ini adalah yuridis-sosiologis, dimana data yang ditelaah dari tekstual kewajiban nafkah dengan kondisional atau kontekstual sekarang yang memaksa bahwa semua anggota keluarga juga punya peran tanggungjawab dalam hal nafkah. Hasil penelitian menunjukkan bahwa dalam Q.S. al-Baqarah mewajibkan seorang suami memberikan nafkah kepada istri tetapi dalam konteks lain, seorang istri atau anggota keluarga lain dapat berperan dalam menjaga ketahanan keluarga di masa pandemi covid-19. Realitasnya, nafkah keluarga menjadi tanggung bersama suami isteri tanpa ada merasa keberatan. Keywords: nafaqat, family resilience, Covid-19 pandemic
State Islamic University North Sumatra
2021-08-21
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/808
10.30821/miqot.v45i1.808
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 45, No 1 (2021); 27-41
2502-3616
0852-0720
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/808/385
Copyright (c) 2021 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/181
2018-03-19T11:00:40Z
jurnalmiqot:ART
SERTIFIKASI GURU Telaah Urgensinya Terhadap Kompetensi Dan Profesionalisme Guru Agama
Fachrudddin, Fachrudddin; Fakultas Tarbiyah IAIN SU,
Abstract: Teacher Certification: Analysis of its Importance for the Competency and Professionalism of Religious Teacher. Indonesian national policy on human resource development is now focusing on education— a trend taken after the Reformation Era. The administration is trying to achieve this through enhancing teachers’ professionalism and prosperity. One main means of this is teachers’ certification that is designed to: 1) determine the qualification level of teachers as learning agent; 2) increase the process and education results; 3) increase teachers’ social status; 4) increase teachers’ professionalism; and 5) increase teachers’ prosperity. Amidst the efforts and hopes one has to wait for the results.Kata Kunci: sertifikasi guru, kompetensi, profesionalisme
State Islamic University North Sumatra
2009-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/181
10.30821/miqot.v33i1.181
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 33, No 1 (2009)
2502-3616
0852-0720
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/181/171
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/984
2023-06-23T10:30:22Z
jurnalmiqot:ART
ULAMA, AL WASHLIYAH AND KNOWLEDGE IN MODERN INDONESIA (1930-1980)
Ja'far, Ja'far; Institut Agama Islam Negeri Lhokseumawe
Abstrak: Artikel ini mengkaji peran ulama Al Washliyah dalam pengembangan ilmu pengetahuan di Indonesia. Studi ini merupakan studi kepustakaan, dengan menerapkan model penelitian sejarah Kuntowijoyo. Penelitian ini menggunakan pendekatan historis dan filosofis, dengan analisis teori al-Attas tentang klasifikasi ilmu. Tujuan studi ini adalah untuk menemukan ulama-ulama Al Washliyah dalam rentang tahun 1930 sampai 1980 yang berperan penting dalam mengembangkan ilmu pengetahuan di Indonesia. Studi ini mengajukan argumen bahwa ulama-ulama Al Washliyah telah mengambil peran penting dalam mengembangkan dua jenis ilmu, yaitu ilmu-ilmu religius; dan juga ilmu-ilmu rasional, intelektual dan filosofis, meskipun perhatian mereka lebih banyak ditujukan pada jenis ilmu yang pertama. Karya-karya mereka meliputi bidang Alquran, al-sunnah, al-syariah, teologi, metafisika Islam (tasawuf), ilmu-ilmu linguistik, perbandingan agama, kebudayaan dan peradaban Barat, dan sejarah Islam. Mereka menulis dengan menggunakan aksara Latin (bahasa Indonesia), aksara Arab (bahasa Arab) dan aksara Jawi (Arab Melayu). Karya-karya ulama Al Washliyah telah menjadi referensi bagi murid-murid mereka dan juga kaum Muslim di Sumatera Timur dan Aceh. Sebagian dari karya mereka masih terus menjadi buku daras di sejumlah madrasah. Ini menunjukkan bahwa karya-karya mereka masih diminati sebagai bukti bahwa pengaruh ulama-ulama Al Washliyah masih terasa. Abstract: This article examines the role of Al Washliyah ulamas in the development of knowledge in Indonesia. This study is a literature study, by applying Kuntowijoyo’s model, and utilizing historical and philosophical approach. Al-Attas' theory of the classification of knowledge will be used as a tool to analyze the topic of this study. The aim of this study is to find Al Washliyah scholars from 1930 to 1980 who played an important role in developing knowledge in Indonesia. This study argues that Al Washliyah ulamas have taken an important role in developing two types of knowledge, namely religious sciences; as well as the rational, intellectual and philosophical sciences, although their attention is more directed to the former. Their works cover the fields of the Qur’an, sunnah, shariah, theology, Islamic metaphysics (tasawuf), linguistics, comparative religion, philosophy, and history. They wrote using Latin script (Indonesian), Arabic script (Arabic) and Jawi script (Malay Arabic). The works of Al Washliyah ulamas have become a reference for their students and Muslims in East Sumatra and Aceh. Some of their works are still used as textbooks in a number of madrasas. This shows that their works are still in demand as proof that the influence of Al Washliyah scholars left an important mark.Keywords: ulama, Al Washliyah, classification of knowledge, religious sciences, rational sciences
State Islamic University North Sumatra
2022-12-31
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/984
10.30821/miqot.v46i2.984
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 46, No 2 (2022); 235-256
2502-3616
0852-0720
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https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/984/412
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/984/224
Copyright (c) 2022 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/75
2018-03-19T10:59:10Z
jurnalmiqot:ART
PROBLEM SOLVING DALAM PERSPEKTIF BIMBINGAN KONSELING ISLAMI
Tarmizi, Tarmizi; Fakultas Ilmu Tarbiyah dan Keguruan IAIN Sumatera Utara
Abstrak: Dalam perspektif Islam, manusia diciptakan untuk mengabdi kepada Allah SWT. Keimanan bahkan menjadi dasar penilaian terhadap kualitas kepribadian seorang Muslim. Hanya saja, seorang Muslim belum dikatakan beriman sebelum ia mampu menghadapi dan menyelesaikan beragam ujian dari Allah SWT. secara arif. Banyak individu tidak memiliki keberanian bahkan tidak cakap dalam mengambil keputusan untuk memecahkan masalahnya. Dalam tulisan ini, akan dijelaskan perspektif Bimbingan Konseling Islami dalam upaya menanamkan keberanian untuk meng- ambil keputusan dalam diri seorang individu sehingga ia mampu memecahkan masalahnya. Penanaman keberanian ini dilakukan oleh seorang konselor dengan cara mengenalkan prinsip-prinsip ketauhidan yang kokoh. Dengan prinsip-prinsip keimanan tersebut, diharapkan seorang konseli akan menemukan sandaran hidup yang kokoh dan meyakini bahwa setiap keputusan yang diambil akan mendapat pengawasan dan lindungan dari Allah SWT.Abstract: Problem Solving in the Perspective of Islamic Counseling. In Islamic perspective, the main objective of the creation of man is to submit to God’s command. Faith has even become parameter for the quality of Muslim personality. However, a Muslim cannot be designated as believer until he has prudently been able to face and find solution for every problems attested by Allah. There are many an individual who are not brave enough to make decision in solving the problem. In this essay, the perspective of Islamic counseling will be discussed in order to introduce baravery and motivate individuals to eable them to make proper decision for every problem. This process of bravery implantation is conducted by a counselor by instilling firm theological principles. With these principles of faith, it is hoped that a counselee will find a ditermined way of life, and have assurance that every stand taken will be inspected by protected by Allah.Kata Kunci: bimbingan konseling, Islam, problem solving
State Islamic University North Sumatra
2016-02-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/75
10.30821/miqot.v37i1.75
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 37, No 1 (2013)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/75/58
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/221
2018-03-19T10:57:43Z
jurnalmiqot:ART
PERSPEKTIF TEORI STRUKTURAL FUNGSIONALISME TENTANG KETAHANAN SISTEM PENDIDIKAN PESANTREN
Bahri, Samsul; Fakultas Tarbiyah dan Keguruan IAIN Kendari
Abstrak: Tulisan ini mengkaji ketahanan pesantren dalam perspektif teori struktural fungsional. Metode yang digunakan adalah deskriptif-analitis dengan pendekatan sosiologis. Studi ini menyimpulkan bahwa sistem pendidikan pesantren dalam perspektif teori struktur fungsionalisme memiliki daya tahan karena memiliki empat fungsi, yaitu adaptasi pesantren dengan lingkungan masyarakat; tujuan pesantren membentuk kepribadian santri yang berakhlak; integrasi pesantren baik secara sistem kelembagaan maupun kurikulum, pemeliharaan pola kultural sistem nilai di pesantren yang kental dengan keikhlasan, kemandirian, kesederhanaan, kejujuran, ukhuwah Islamiyah dan jiwa kebebasan. Bahkan pesantren mempunyai kepemimpinan kiai dalam proses pendidikan. Karena itu, pesantren yang memiliki daya tahan adalah yang melakukan empat sistem fungsi struktural ini. Jika tidak, sistem pendidikan pesantren tidak mempunyai daya tahan yang kuat, bahkan akan tergusur sebagai lembaga pendidikan Islam. Abstract: The Perspective of Structural-functional Theory on the Sustainability of Pesantren’s Education System. This paper examines the sustainability of Islamic boarding school system. The method used descriptive-analytic with sociology approach. This study found that the resilience of pesantren education system in the perspective of the theory of structural functionalism has the durability and strong continuities due to its four functions, namely; adaptability with with the community, goal attainment form students to have a certain personality, integration of institutional system and curriculum, and maintenance of cultural patterns value systems. In addition, the schools have kiai leadership in the process of boarding school education. Therefore, a large boarding school that has the durability and continuities are schools that perform four functions of structural systems. If not, then certainly the pesantren education system does not have a strong resistance, even to be displaced as Islamic educational institutions. Kata Kunci: ketahanan, sistem pendidikan pesantren, sturktural fungsional
State Islamic University North Sumatra
2016-06-19
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/221
10.30821/miqot.v40i1.221
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 40, No 1 (2016)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/221/231
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/107
2018-03-19T10:59:30Z
jurnalmiqot:ART
PENGARUH NEOSUFISME TERHADAP PERKEMBANGAN TASAWUF DAN TAREKAT BARU
As’ad, Mahrus; STAIN Jurai Siwo Metro
Abstrak: Tulisan ini mengkaji pengaruh neosufisme terhadap kontinuitas doktrin tasawuf dan tarekat-tarekat baru yang timbul sejak dua abad terakhir periode pertengahan Islam. Kemunculan neosufisme abad ke-14 M berpengaruh besar terhadap corak tasawuf dan tarekat baru abad-abad tersebut. Selain mendorong “purifikasi” doktrin agar tidak dimasuki unsur-unsur non Islam, neosufisme juga memberi arah baru agar tasawuf dan tarekat senantiasa berada dalam bimbingan syariat. Orientasi ini tidak saja memperlemah doktrin emanasi Tuhan atas makhluk- Nya berganti dengan doktrin transendensi, tetapi juga menjadikan tasawuf berada dalam kerangka ortodoks, tarekat juga demikian. Pengembalian ajaran ke sumber asli al-Qur’an dan Sunnah membuat tarekat-tarekat baru yang muncul bebas dari sifat yang tidak islami. Neosufisme berhasil mengubah orientasi tasawuf dan tarekat baru, yang lebih aktif-responsif terhadap urusan duniawi.Abstract: The Influence of Neosufism towards the Development of Tasawuf and New Tarekat. This essay studies the influence of neosufism on the continuity of tasawuf doctrine and new tarekats emerged during the last two centuries of medieval Islamic period. The raise of the fourteeth century neosufism movement had greatly influenced the nature and the characteristics of the new tasawuf and tarekats of the succeeding era. In addition to giving impetus in ‘purification’ of the doctrines to avoid the tasawuf and tarekat from intrusion of un-Islamic elements, the neosufisme has provided with guidance so that they should be kept under the syariat control. This new tendency has forced the tasawuf and tarekats to weaken their support to the doctrin of immanation of God toward His creatures, and replaces it with the transcendent doctrine. The return to the original stipulations of the Qur’an and the Sunna liberated the tasawuf and tarekats from their un islamic characters. The Neosufism movement had succeeded in changing the orientation of the new tasawuf and tarekas to be more responsive to the worldly interest.Kata Kunci: neosufisme, purifikasi, ortodoksi, aktivisme
State Islamic University North Sumatra
2016-02-10
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/107
10.30821/miqot.v36i1.107
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 36, No 1 (2012)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/107/97
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/572
2019-07-21T09:29:28Z
jurnalmiqot:ART
PERKEMBANGAN TERKINI STUDI HADIS DI INDONESIA
Wahid, Ramli Abdul; Universitas Islam Negeri Sumatera Utara
Masri, Dedi; Universitas Islam Negeri Sumatera Utara
Abstrak: Diakui bahwa perkembangan studi hadis tidak berbanding lurus dengan percepatan bidang ilmu keislaman lainnya. Artikel ini mengkaji perkembangan mutakhir studi hadis di Indonesia. Penulis mengemukakan bahwa keterlambatan kajian Hadis di Indonesia berlangsung dalam kurun waktu yang panjang, mulai dari awal masuknya Islam sampai sekitar akhir abad ke-20. Fenomena kajian Hadis belakangan menunjukkan adanya perkembangan di Indonesia dan bahkan keadaan terkini, Hadis mengalami kemajuan yang pesat, baik dari aspek kuantitas, maupun kualitas. Penulis berargumen bahwa kemajuan tersebut dibuktikan dengan munculnya program studi Ilmu Hadis di PTKIN dan penelitian dan buku yang diterbitkan, tidak lagi bersifat konvensional, tetapi sudah menemukan terobosan-terobosan baru. Karena itu fenomena baru tentang pengkajian Hadis di Indonesia diproyeksikan memiliki prospek yang menjanjikan di masa mendatang.Abstract: The Latest Development of Hadith Studies in Indonesia. It has been widely accepted that within the Islamic historians that the development of hadis studies had not run parallel with acceleration of other Islamic disciplines. This article examines the latest developments in the study of hadith in Indonesia. The author maintains that the stagnant stage of development in the study of Hadith in Indonesia has undergone through a long history, starting from the beginning of the emergence of Islam until the end of the 20th century. The phenomenon of Hadith studies witnessed the developments in Indonesia and even at the initial situation, it progressed rapidly both in terms of quantity as well as quality. The author argues that this development as evidenced by the Hadith studies program at PTKIN and the published research and books which are no longer conventional, but have found new breakthroughs. As such, the new phenomenon about Hadith studies in Indonesia is projected to have promising prospects in the future.Kata Kunci: hadis, ulama, Indonesia, Nusantara, PTAIN
State Islamic University North Sumatra
2019-07-17
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/572
10.30821/miqot.v42i2.572
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 42, No 2 (2018); 263-280
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/572/339
Copyright (c) 2019 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/309
2018-03-19T10:57:17Z
jurnalmiqot:ART
RADIKALISME POLITIK KELAS MENENGAH MUSLIM INDONESIA PASCA REFORMASI
Jati, Wasisto Raharjo; Pusat Penelitian Politik – Lembaga Ilmu Pengetahuan Indonesia (P2P – LIPI)
Abstrak: Tulisan ini berupaya menstudi mengenai munculnya kelompok uncivil society di Indonesia. Pengertian uncivil society sendiri dapat diartikan sebagai bentuk kelompok masyarakat sipil yang melakukan aksi-aksi yang bertentangan dengan demokrasi. Problematika mengenai uncivil society tersebut merupakan ekses dari proses transisi dan konsolidasi demokrasi yang tidak sempurna. Hal itulah yang menjadikan proses artikulasi kepentingan kemudian menjadi arena kompetisi satu sama lainnya. Implikasinya kemudian adalah menguatnya perilaku tindak kekerasan yang dialamatkan demi tercapainya suatu kepentingan. Selain itu pula masalah krusial lain yang dihadapi dalam masyarakat sipil adalah fragmentasi ideologi, identitas, maupun juga kepentingan yang berbeda sehingga terkesan pembentukan masyarakat sipil lebih bersifat elitis. Maka munculnya uncivil society adalah puncak gunung es terhadap proses pendalaman demokrasi yang belum sepenuhnya usai di ranah masyarakat. Abstract: Political Radicalism of Indonesian Muslim Middle Class in the Reformation Era. This paper attempts to study the emergence of uncivil society groups in Indonesia. The uncivil society itself can be interpreted as a form of civil society groups that perform actions that are contrary to democracy. The problem of the uncivil society is an excess of the transitional process and the imperfect consolidation of democracy. As such, it leads to the articulation process of interest then become the arena of competition with each other. The implication then is the strengthening of the behavior of violence that is addressed for the achievement of an interest. In addition, other crucial problems encountered in civil society are the fragmentation of ideology, identity, as well as different interests so as to impress the formation of civil society more elitist. So the emergence of uncivil society is the tip of the iceberg to the process of deepening democracy that has not been completely over in the realm of society. Kata Kunci: Indonesia, kelas menengah Muslim, demokrasi, uncivil society, kekerasan
State Islamic University North Sumatra
2017-12-20
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/309
10.30821/miqot.v41i1.309
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 41, No 1 (2017)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/309/320
Copyright (c) 2017 MIQOT: Jurnal Ilmu-ilmu Keislaman
http://creativecommons.org/licenses/by-nc-sa/4.0
oai:jurnalmiqotojs.uinsu.ac.id:article/139
2018-03-19T10:59:56Z
jurnalmiqot:ART
METAPHOR AS A STYLISTIC DEVICE OF ISLAMIC TEACHING
Suhadi, Jumino; Fakultas Sastra Universitas Islam Sumatera Utara
Abstrak: Metafor Sebagai Sarana Stilistika Pembelajaran Islam. Artikel ini membahas tentang berbagai tipe metafora yang terdapat dalam ayat-ayat suci al-Qur’an dan Hadis berdasarkan kerangka teori sastra dan linguistik modern. Sumber data utama dalam studi ini terdiri dari ayat-ayat suci al-Qur’an yang diterjemahkan dalam Bahasa Inggris oleh Abdullah Yusuf Ali dan beberapa matan Hadis dari buku kumpulan Hadis karangan Habib Muhammad al-Haddar. Tujuan analisis ini adalah untuk memaparkan bukti kuat bahwa metafora merupakan alat stilistika ‘stylistic device’ yang dipergunakan secara luas dalam al-Qur’an dan al-Hadis dalam menyampaikan ajaran Islam. Hasil dari studi ini menunjukkan bahwa semua tipe metafora dalam arti luas terdapat dalam berbagai ayat suci al-Qur’an dan al-Hadis. Argumen tersebut menurut penulis merupakan bukti yang sangat meyakinkan bahwa metafora merupakan salah satu alat stilistika dalam menyampaikan ajaran Islam.Kata Kunci:Stylistic device, metaphor, al-Qur’an, hadis
State Islamic University North Sumatra
2011-06-03
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/139
10.30821/miqot.v35i1.139
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 35, No 1 (2011)
2502-3616
0852-0720
en
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/731
2021-02-06T13:02:02Z
jurnalmiqot:ART
AN INQUIRY OF THE PRINCIPLES OF ISLAMIC EDUCATION MANAGEMENT IN THE QUR’AN
Buto, Zulfikar Ali; IAIN LHOKSEUMAWE
Fakhrurrazi, Fakhrurrazi; IAIN Lhokseumawe
Abstract: This article analyzes several well-known interpretations of the principles of Islamic education management in the Qur’an, Surah al-Taubah verse 60. This analysis examines the implied meaning so that it is very relevant to current conditions regarding the principles of Islamic education management in socializing, collecting and sharing zakat to those who are entitled to receive it. This study is enriched with a particular tahlilî interpretation approach to the terminology of zakat contained in the Qur’an Surah al-Taubah verse 60. The results of the zakat distribution education management, constitutional education management principles of zakat management, education management principles for asset cleaning, ideological, doctrinal education management principles, undergraduate education management, and human resource education management.Abstrak: Artikel ini menganalisis beberapa tafsir ternama tentang wawasan prinsip manajemen pendidikan Islam dalam al-Qur’an surah al-Taubah ayat 60. Analisis ini menelaah makna yang tersirat sehingga menjadi sangat relevan dengan kondisi saat ini terkait prinsip manajemen pendidikan Islam dalam mensosialisasikan, mengumpulkan dan membagikan zakat kepada orang-orang yang berhak menerimanya. Kajian ini diperkaya dengan pendekatan tafsir tahlili khusus pada terminologi zakat yang terdapat dalam al-Qur’an Surah al-Taubah ayat 60. Hasil telaah menunjukkan bahwa ditemukan wawasan prinsip manajemen pendidikan Islam dalam Surah al-Taubah ayat 60 yang mencakup prinsip manajemen pendidikan konflik, prinsip manajemen pendidikan pembagian zakat, prinsip manajemen pendidikan konstitusi pengelolaan zakat, prinsip manajemen pendidikan pembersihan harta, prinsip manajemen pendidikan doktrinasi ideologi, manajemen pendidikan penganggungan, dan manajemen pendidikan sumber daya manusia.Keywords: Islamic education, management, aims giving, Qur’anic exegesis
State Islamic University North Sumatra
2021-02-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/731
10.30821/miqot.v44i2.731
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 44, No 2 (2020); 268-282
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/731/380
Copyright (c) 2021 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/28
2018-03-19T10:57:59Z
jurnalmiqot:ART
TRANSFORMASI GERAKAN EKONOMI ISLAM KONTEMPORER
Jahar, Asep Saepuddin; Fakultas Syariah dan Hukum UIN Syarif Hidayatullah
Abstrak: Tulisan ini membahas fenomena gerakan ekonomi Islam Indonesia sejak masa awal kemerdekaan hingga reformasi. Ditemukan dalam literatur dan bukti sejarah bahwa gerakan ekonomi Islam mengalami perubahan orientasi dari masa awal kemerdekaan hingga saat ini. Misi gerakan masa awal lebih menonjolkan semangat nasionalisme dan keagamaan dengan melibatkan kelompok Islam dan ormas. Sementara pada awal 1990an dan pasca reformasi, gerakan ekonomi Islam lebih kepada kesadaran sosial ekonomi dan pasar global, bukan Islamisasi. Kemiskinan dan ketertinggalan dalam pendidikan adalah bagian penting misi ini. Selain itu, gerakan ekonomi Islam juga menekankan entrepreneurship untuk pengembangan masyarakat. Karena itu pendirian bank syariah dan lembaga-lembaga filantropi menjadi bagian dari kesadaran untuk mengembangkan masyarakat Muslim. Dalam perkembangannya, semangat keislaman ini melebur pada konteks demokratisasi yang menekankan transparansi dan akuntabilitas, bukan semata-mata keagamaan. Karena itu, model gerakan ekonomi diarahkan pada pemberdayaan masyarakat dan kesejahteraan.Abstract: The Transformation of Contemporary Islamic Economics Movement. This paper discusses the phenomenon of Islamic movements in Indonesian since the post-independence until the reformation time. It argues that there is a transformation of Islamic economic movement from the post-Independent (1945- 1998) which emphasizes nationalism and religiosity to community development in the post reformation era. In the early 1990s and after the reformation era, the movement of Islamic economics is aimed at improving social, education and economic development among the poor, not Islamization. In addition, the movement of Islamic economy also emphasizes entrepreneurship for the development of society. The establishment of Islamic banks and philanthropic institutions become the main part of developing Muslim community. In its development, Islamic spirit goes hand in hand with democratization that emphasizes transparency and accountability. Therefore, the model of economic movements aims at community empowerment and welfare.Kata Kunci:Islamisasi, filantropi Islam, ekonomi Islam, demokratisasi, reformasi
State Islamic University North Sumatra
2015-12-06
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/28
10.30821/miqot.v39i2.28
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 39, No 2 (2015)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/28/23
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/877
2022-12-26T07:57:07Z
jurnalmiqot:ART
LAWSUITS RELATED TO DIVORCE DUE TO APOSTASY IN BITUNG RELIGIOUS COURT
Willya, Evra; Institut Agama Islam Negeri Manado
Harun, Nurlaila; Institut Agama Islam Negeri Manado
Anom, Afni; Institut Agama Islam Negeri Manado
Islamic Law
judge's consideration; divorce; apostasy; marriage fasâkh; ṭalâq ba’in sughra
Abstract: This study aims to analyze the considerations of judges in deciding two divorce cases due to apostasy claims including Case Number 14/Pdt.G/2019/PA.Bitg and 17/Pdt.G/2019/PA.Bitg at the Bitung Religious Court, Bitung City, North Sulawesi, Indonesia. It was conducted qualitatively through a descriptive-comparative approach with primary data obtained from informants including four judges using observation, in-depth interviews, and documentation techniques, subsequently analyzed using an inductive analysis model. Meanwhile, secondary data were retrieved from decision documents. The results showed that the judge decided Case Number 14/Pdt.G/2019/PA.Bitg in fâsakh and Case Number 17/Pdt.G/2019/PA.Bitg in ṭalâq ba‘in sughra through the consideration of the subsidiary petitum. These decisions were observed to have legal consequences on hadhânah and the right of mutual inheritance between children and parents. Abstrak: Penelitian ini bertujuan untuk menganalisis pertimbangan hakim dalam memutuskan dua perkara perceraian dengan gugatan murtad, yakni Perkara No. 14/Pdt.G/2019/PA.Bitg dan 17/Pdt.G/2019/PA.Bitg di Pengadilan Agama Bitung Pengadilan, Kota Bitung, Sulawesi Utara, Indonesia. Penelitian dilakukan secara kualitatif melalui pendekatan deskriptif-komparatif dengan data primer diperoleh dari informan meliputi empat orang hakim dengan menggunakan teknik observasi, wawancara mendalam, dan dokumentasi, selanjutnya dianalisis menggunakan model analisis induktif. Sedangkan data sekunder diperoleh dari dokumen keputusan. Hasil penelitian menunjukkan bahwa hakim dalam memutuskan dua perkara perceraian dengan gugatan murtad berdasarkan pada alat bukti dimana Perkara No. 14/Pdt.G/2019/PA.Bitg diputuskan secara fâsakh dan Perkara No. 17/Pdt.G/2019/PA.Bitg diputuskan secara ṭalâq ba’in sughra dengan menggunakan pertimbangan petitum subsider. Kedua putusan tersebut berakibat hukum pada hadhânah dan hak saling waris antara anak dan orang tua. Keywords: judge's consideration, divorce, apostasy, marriage fasâkh, ṭalâq ba'in sughra
State Islamic University North Sumatra
2022-08-29
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/877
10.30821/miqot.v46i1.877
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 46, No 1 (2022); 53-69
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/877/403
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/downloadSuppFile/877/188
Copyright (c) 2022 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/47
2018-03-19T10:58:47Z
jurnalmiqot:ART
TEOLOGI RASIONAL PADA PESANTREN TRADISIONAL: Telaah Konsep Teologi pada Buku Daras Teologi di Pesantren Musthafawiyah
Salamuddin, Salamuddin; Fakultas Ilmu Tarbiyah dan Keguruan IAIN Sumatera Utara
Abstrak: Tulisan ini berupaya mengkaji apakah konsep teologi yang terdapat dalam buku daras teologi di pesantren Musthafawiyah bersifat rasional atau tradisional. Metode yang digunakan adalah dengan menelaah secara mendalam konsep-konsep teologi yang terdapat pada buku-buku tersebut dan menimbangnya dengan tolak ukur ilmu logika (mantiq). Temuan yang dihasilkan menunjukkan bahwa konsep teologi yang terdapat pada buku daras tersebut bersifat rasional. Rasionalitas teologi itu diyakini merupakan salah satu faktor yang menyebabkan dapat diterima oleh masyarakat umumnya, alumni atau santri yang sedang belajar di pesantren ini khususnya, sehingga tetap dapat bertahan hingga saat ini. Rasionalitas itu dapat dilihat pada kajian tentang keberadaan Tuhan, sifat-sifat, dan keadilan-Nya, perbuatan manusia dan defenisi iman yang dalam buku-buku daras tersebut didasarkan pada argumentasi akal, bukan naqal, sama dengan apa yang dilakukan oleh Muktazilah.Abstract: Rational Theology in Traditional Pesantren: An Analysis of Theological Concept of Theology Textbook in Pesantren Musthafawiyah. This essay tries to study whether the theological concepts that are written on thelogy text books at the Islamic boarding school of Musthafawiyah are rational or traditional. The methode used in this essay is an in-dept study on the theological concepts found in such textbooks while analyzing them through logic. This study reveals that theological concepts in those textbooks are is rational in character. The rationality of this theological concept is believed to be factor that lead to well reception by the community, graduates and especially active sudents of this boarding school and thus it can survive challenges till today. This rationality of the text is evident in such discussion as the existence of God, His attributes and justice, as well as on human actions and the articles of faith, all of which are based on logic rather than dogma like those of the Mu’tazilites’.Kata Kunci: teologi, rasional, tradisional, modern, buku daras, Musthafawiyah
State Islamic University North Sumatra
2014-06-09
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/47
10.30821/miqot.v38i1.47
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 38, No 1 (2014)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/47/295
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/204
2018-03-19T11:00:08Z
jurnalmiqot:ART
QISHÂSH: HUKUMAN MATI DALAM PERSPEKTIF AL-QURAN
Batubara, Chuzaimah; Fakultas Syari’ah IAIN Sumatera Utara
Abstract: Qishâsh: Capital Sentence in Qur’anic Perspective. A great deal of controversy exists globally over capital sentencing or death penalty, which has a number of staunch opponents and defenders. In Islam, however, although a number of the text of revelations deals with such an issue, typically, capital crimes are very carefully outlined in the works of Qur’anic exegetes and Islamic legal scholars. The author argues that Islam guarantees and protects every single life and thus capital sentence should be used in very rare cases and should be avoided as much as possible, but this does not necessarily mean to stop the possibility of it entirely. In addition, if capital sentence is finally justified and executed this is not aimed at killing people but rather maintaining and protecting lives from threatening forces. This paper is an attempt to analyze the Qur’anic verses thematically pertaining to capital sentence, how they should be understoodand practiced.Kata Kunci: hukuman mati, qishâsh, al-Qur’an
State Islamic University North Sumatra
2010-12-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/204
10.30821/miqot.v34i2.204
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 34, No 2 (2010)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/204/282
Copyright (c) 2016 MIQOT: Jurnal Ilmu-ilmu Keislaman
oai:jurnalmiqotojs.uinsu.ac.id:article/98
2018-03-19T10:58:47Z
jurnalmiqot:ART
NILAI-NILAI PEMBANGUNAN ISLAM DALAM MASYARAKAT GAYO
Sukiman, Sukiman; Fakutas Ushuluddin IAIN Sumatera Utara
Abstrak: Sistem budaya masyarakat Gayo bernilai spiritual dan berorientasi akhlâq al-karîmah. Nilai-nilai budaya ini membentuk pergaulan hidup bersama berlandaskan syariat Islam. Tulisan ini bertujuan untuk menelaah dan mengangkat kembali nilai budaya Gayo yang dipandang relevan dengan ajaran Islam. Penulis menemukan bahwa nilai-nilai budaya Gayo;genap mupakat “syuro”(musyawarah), amanat (amanah), Tertib,Alang tulung beret bantu(saling-tolong menolong”,Gemasih (kasih sayang),setie(setia),bersikemelen (berkompetisi) memiliki nilai-nilai spiritual bagi masyarakat Gayo. Sistem-sitem nilai tersebut menurut analisis penulis sejalan dengan ajaran Islam. Sinergisitas antara Islam dan nilai-nilai budaya Gayo pada akhirnya diharapkan mampu mewujudkan pembangunan al-insân al-kâmil dalam masyarakat Gayo. Hal ini tentunya dapat terwujud jika ada upaya nyata untuk mengimplementasikan nilai-nilai budaya tersebut pada tataran praktis.Abstract: The Values of Islamic Development in Gayo Society. The system of Indonesian Gayo culture has spiritual dimension of value and virtuous character (akhlâq al-karîmah) orientation. Such cultural values form the relationship of living together based on the principles of Islamic shariah. This paper is aimed at analyzing and reconstructing Gayo cultural values perceived to be relevant with Islamic teaching. The author finds that the values of Gayo culture that includesmukemel (low hearted and honor),setie (faithful),semayang/gemasih (affection), mandate,genap mupakat (consolidation), alang tulung beret berbantu (helpful), bersikemelen (competitive) have spiritual values for Gayo society. Such value systems according to the author run parallel with the teachings of Islam. The synergy of Islam and the cultural values of Islam is finally hoped to be capable of producing perfect man oral-insân al-kâmil within Gayo society. And for this to be realized, there should be a more serious attempt to implement such cultural values at the practical level.Kata Kunci: Nilai budaya, pembangunan, Gayo, Islam
State Islamic University North Sumatra
2014-06-02
info:eu-repo/semantics/article
info:eu-repo/semantics/publishedVersion
Peer-reviewed Article
application/pdf
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/98
10.30821/miqot.v38i1.98
MIQOT: Jurnal Ilmu-ilmu Keislaman; Vol 38, No 1 (2014)
2502-3616
0852-0720
eng
https://jurnalmiqotojs.uinsu.ac.id/index.php/jurnalmiqot/article/view/98/81
Copyright (c) 2016 Miqot Jurnal Ilmu-ilmu Keislaman
fbd867bbb7c1f92bb49dae1e744270b3